Pessimist Hedonist Skeptic Fatalist Scholars have used these and a variety of other pejoratives to describe Qoheleth, the author of the book of Ecclesiastes. But are these monikers fair assessments of this formative book of the Hebrew wisdom tradition? Brian Neil Peterson challenges this dominant scholarly perspective by arguing that Qoheleth's message is more optimistic than it appears. He insists that Qoheleth--a realist who recognizes that the world is broken due to the Fall in Genesis 3--is instructing his readers to live life to the fullest in the fear of God despite the presence of injustice, oppression, and futility experienced on a daily basis. Due to the fleeting nature of life, Qoheleth offers hope to his readers and urges them to put God first and enjoy God's good gifts, not as a destination in life, but rather as part of one's earthly journey.

In Ancient Wisdom for the Good Life, Ralph K. Hawkins turns our attention to the Bible’s Wisdom Literature (Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs) and how it can correct us, train us in righteousness, and ultimately empower us for successful living. These are some of the most inspired writings on the Good Life the world has ever known, in which ancient Israel’s sages wrote about how to live stable, harmonious, productive, and joyous lives. Together, they interlock to cover the entire field of wisdom, providing contemporary readers with the tools to develop a unified world view with God at the center. Ancient Wisdom for the Good Life culls out the guidance of ancient Israel’s sages for a modern society that has been cut adrift from its moorings. Full of wisdom and practically written, this book could be used as a supplementary text in an undergraduate or seminary course in the Wisdom Literature, and it would certainly be useful for pastors in their sermon preparation or even just general reading. Table of Contents: Winning and the Wisdom Literature A Mindset of Integrity A Mindset of Community A Mindset of Communication A Mindset of Cause-and-Effect A Mindset of Goal-Setting A Mindset of Work A Mindset of Health A Mindset of Abundance A Mindset of Joy About the Author Ralph K. Hawkins (PhD, Andrews University) is professor of religion and director of the Program in Religion at Averett University. He is co-director of the Jordan Valley Excavation Project (JVEP) and the author of several books, including The Iron Age I Structure on Mt. Ebal: Excavation and Interpretation (Eisenbrauns), How Israel became a People (Abingdon Press), and Discovering Exodus: Content, Interpretation, Reception (SPCK/Eerdmans). An Anglican priest, Hawkins has also written pastoral books, including While I Was Praying: Finding Insights about God in Old Testament Prayers (Smyth & Helwys), and Leadership Lessons: Avoiding the Pitfalls of King Saul (Thomas Nelson).

Using a variety of approaches from art criticism to structuralist analysis, this book draws out largely neglected narrative elements of Qoheleth's text, including the strategies of framing, autobiography and the 'use' of Solomon. In locating the self as the central concern of this narrative, Christianson shows that although Qoheleth passionately observes the world's transience, he desires that his own image be fixed and remembered. His story is thereby concerned with identity and the formation of character. In the guise of Solomon that concern is almost satirical and somewhat playful. Through the strategy of the frame narrative the complex relations of all such elements are brought into question, particularly the reader's relation to the framed material, as well as the relation of the framer to the one framed.

Solomon is the figurehead who holds the family of 'wisdom' texts together. Intertextuality places fresh texts alongside the Solomonic corpus to show how Solomon is the lynch-pin that holds 'wisdom' in its core texts and wider influence together.

This new addition to the successful Continental Commentary series is a significant and fresh treatment of Qoheleth (or Ecclesiastes). A famed professor presents a startlingly new translation of this often perplexing book of the Old Testament. Lohfink also argues for a rather different interpretation of the book than one finds elsewhere. Rather than reading the book's perspective as depressing, lost, or cynical, he highlights the elements of joy and balance. The volume includes introduction, new translation, commentary, parallel passages, bibliography, and indexes.

Qoheleth is one of the most challenging and intriguing of the biblical authors. Above all, he is attentive to life's realities, neither optimistic about the world nor unappreciative of its goodness and pleasures. In this volume, Turner examines the writings of Qoheleth in the book of Ecclesiastes and provides an ecological reading of the text that gives readers clear insights into how biblical wisdom literature can be used to respond to the challenges facing the environment in the present day, as well as advancing the field of ecological hermeneutics. In this commentary Turner looks at the concept of Qoheleth's 'eternal earth', moving through the chapters of Ecclesiastes with an ear attuned to the voice of the Earth as it struggles to be heard above the voice of the economy. Such a voice is not necessarily antagonistic to that of Earth, but neither is it neutral. The ecological reader knows that a prudent economy is necessary for living, but if it is given precedence at the expense of Earth, there will be no future, let alone 'eternity', for Earth. Eco-justice demands that contemporary readers should be mindful of future generations and heed Qoheleth's counsel to value the fruits of one's labour without greed, allowing ecological hermeneutics to provide insights into contemporary environmental issues. Illustrating how a biblical framework for environmentally responsible living may be generated, Turner's analysis is vital both to those studying Qoheleth and to those invested in the Bible and ecology.

A concise explanation of each day's readings for the spiritual guidance of believers.

A great deal of biblical scholarship is written for academics and fails to edify readers or strengthen their Christian ministry. Yet, Christians need to be nourished by the word of God so they can mature in faith and righteousness. Filling this gap, The Branch Exposition of the Bible is a resource for preachers, scholars and ordinary Christians alike, to help open God’s word and shed its light into life, ministry and teaching. Inspired by the words of the great reformer Martin Luther about shaking every branch of Scripture, and with experience in ministering across Africa, India and the West, Michael A. Eaton helps us understand the meaning of the Bible and taste its fruit. Together with the New Testament volume, this exposition of the Old Testament accessibly engages with the biblical languages, gives application for our lives and leads us through each book of the Old Testament so that we can meet the resurrected Jesus Christ in the pages of Scripture.