Life of Śyāmācaraṇa Lāhiṛī, 1828-1895, well known as Lahiri Mahasay, propounder of Kriya Yoga; translated from Bengali.

This book contains the following works of Lahiri Mahasaya translated into English by Yoga Niketan: CONTENTS 1. Manu Samhita or Manu-Rahasya 2. Krishna-Yajurvediya Tejabindu Upanishad 3. Krishna-Yajurvediya Dhyanabindu Upanishad 4. Krishna-Yajurvediya Amritabindu Upanishad 5. Niralamba Upanishad 6. Patanjali Yoga Sutras 7. Garland of Letters (Patravali) In the middle of the eyebrows, at the root of the nasal passage, is the abode of Nectar; if one abides there--the One Who resides there--it is He that is Eternal; He is Omnipresent; thus Supreme. - Yogiraj Lahiri Mahasaya from Commentary on Krishna-Yajurvediya Dhyanabindu Upanishad Throw vayu up into space, abide as no-self in the par avastha of Kriya, remain only in Brahman with breath sealed in Brahman and do yunjana. Via this, there will be rechak--meaning: you will be Still. - Yogiraj Lahiri Mahasaya from Commentary on Krishna-Yajurvediya Amritabindu Upanishad Remain steadfast in the poise of Kriya and proceed accordingly and all will be good. - Yogiraj Lahiri Mahasaya from the Garland of Letters 307 pages

Babaji - The Lightning Standing Still The DEFINITIVE book on Babaji, His Divine work throughout the ages, and His secret avataric assistants. The most detailed and profound information about the Babaji mystery EVER to be revealed. Sanctioned by the divine Mahavatar Babaji Himself, and authored by his direct disciple Yogiraj Siddhanath, this book serves the highest spiritual welfare of Humanity in the coming Golden Age.

This book is a rare gem. Written and originally appearing at the end of the author's illustrious life, it is one of the few books available today in which the accurate information on Kriya Yoga is given, historical and otherwise, and written by a man who was part of that sacred tradition during its very crucial years and who had personally known several of the authorized disciples of the Yogiraj Shyama Charan Lahiri Mahasaya (including of course his own beloved Master, the illustrious Swamiji Maharaj, Sriyukteshvar Giri, by whom he was initiated in year 1929 at age nineteen and with whom he remained in close association). Kriya Yoga is a system of physical and mental discipline towards attainment of Yoga as defined in the Yoga Shastras. The system taught by Yogiraj Shyama Charan Lahiri and down through his illustrious disciples is commonly termed Kriya. The technique and discipline taught are in conformity with the basic conceptions laid down in the Gita, Patanjal, Yoga and Tantra Shastras and the Manu Smriti; and designed in the pattern of movements of heavenly bodies that cause appearance of the Yugas and their virtues. The book also discusses similarities that can be traced in the teachings of Jesus Christ contained in selected expressions in the Holy Bible and the basic conceptions of the Hindu spiritual practices and scriptures. Essentially Kriya Yoga is a universally applicable spiritual system without any inhibition with regard to faiths and nationalities, and directed towards development of the complete man-in body, mind and in the unfoldment of the inner Spirit.

The Holy Science is a book of theology written by Swami Sri Yukteswar Giri in 1894. The text provides a close comparison of parts of the Christian Bible to the Hindu Upanishads, meant "to show as clearly as possible that there is an essential unity in all religions...and that there is but one Goal admitted by all scriptures." Swami Sri Yukteswar Giri was born Priya Nath Karar in 1855 to a wealthy family. As a young man, he was a brilliant student of math and science, astrology and astronomy. He joined a Christian missionary school where he studied the Bible and later spent two years in medical school. After completing his formal education, Priya Nath married and had a daughter. But he continued his intellectual and spiritual pursuits, depending on the income from his property to support himself and his family. After the death of his wife, he entered the monastic Swami order and became Sri Yuktesvar Giri, before becoming a disciple of famed guru Lahiri Mahasaya, known for his revitalization of Kriya Yoga. Then in 1894, Sri Yuktesvar Giri met Mahavatar Babaji, an ageless wise man who is said to have lived for untold hundreds of years. At this meeting, Mahavatar Babaji gave Sri Yuktesvar the title of Swami, and asked him to write this book comparing Hindu scriptures and the Christian Bible. Swami Sri Yuktesvar obeyed. He also founded two ashrams, including one in his ancestral home. He lived simply as a swami and yogi, devoted to disciplining his body and mind, and thus to liberating his soul. Among his disciples was Paramahansa Yogananda, credited with bringing yoga and meditation to millions of Westerners. The Holy Science consists of four chapters. The first is titled "The Gospel," and is intended to "establish the fundamental truth of creation." Next is "The Goal," which discusses the three things all creatures are seeking: "Existence, Consciousness, and Bliss." Chapter three, "The Procedure," is the most practical of the sections. It describes the natural way to live for purity and health of body and mind. The final chapter is called "The Revelation," and discusses the end of the path for those who are near the "three ideals of life." Swami Sri Yukteswar also displays his impressive knowledge and understanding of astrology by proposing his theory of the Yuga Cycle. Each yuga is an age of the world that tracks the movement of the sun, Earth, and planets. Each age represents a different state of humanity. There are four yugas: - Satya Yuga is the highest and most enlightened age of truth and perfection. - Treta Yuga is the age of thought and is more spiritually advanced than Dwapara Yuga and Kali Yuga. - Dwapara Yuga is an energetic age, although not a wise one. During this yuga, people are often self-serving and greedy. The age is marked by war and disease. - Kali Yuga is the age of darkness, ignorance, and materialism. This is the least evolved age. Today, The Holy Science is highly respected among those seeking to understand the relationships between world religions and cultures. While some still believe that we are in Kali Yuga, many others believe that Swami Sri Yukteswar was accurate, and that his calculations correct previous errors that artificially inflated the length of the Yuga Cycle.

The autobiography of Paramahansa Yogananda (1893 - 1952) details his search for a guru, during which he encountered many spiritual leaders and world-renowned scientists. When it was published in 1946 it was the first introduction of many westerners to yoga and meditation. The famous opera singer Amelita Galli-Curci said about the book: "Amazing, true stories of saints and masters of India, blended with priceless superphysical information-much needed to balance the Western material efficiency with Eastern spiritual efficiency-come from the vigorous pen of Paramhansa Yogananda, whose teachings my husband and myself have had the pleasure of studying for twenty years."

This is a scriptural commentary of Lahiri Mahasaya on Charak Gita, also known as Charak Samhita, The Book of Medicine and Mystical Healing. Everything is being performed by the influence of Prana, and without Prana nothing exists or manifests. All things are under the control of the desire of Prana and all actions, internal and external, are performed by the desire of Prana. The Iswara, or God, of all beings is Prana. Who is there as Lord of Prana except the Prana itself? So the Lord of Prana is worshiped by the Prana itself. One should do whatever is necessary to expand the Prana. Expanding the Prana is called Pranayama. Pranayama is the conviction of all intelligent people, and it is the substance of all scriptures. In fact, that is nothing except practicing Kebala Kriya. By Kriya practice this physical body gets nourishment. Therefore, one should practice Kriya everyday. Everything is established in Prana who is sheltered in this physical body. Be kind to yourself. Believe in the words of Guru and practice Kriya. Kriya practice keeps the body in good shape and in perfect health. After having practiced Kriya, the holding onto the After-effect-poise of Kriya is a certain and wonderful medicine. By this one sentence everything is told. Dissolving everything into One is called Shastra, or scripture. Pranayama is primary for all spiritual disciplines however many there are. Holding onto the After-effect-poise of Kriya is Rasa, the juice, or nectar : the juice of all juices. Every Kriyanwit tastes this juice at the After-effect-poise of Kriya, yet there is no juice there. Thereafter they are attuned to the state of addiction of Bliss. The application of medicine alone only treats the external (disease) and is thus a kind of throwing stones in the dark. Without the practice of Kriya the inner person cannot be realized. So a person cannot be healed by the application of medicine externally alone. Healing takes place by the practice of Omkar Kriyas, which are Kriyas of the Prana. In other words, the duty is to invite the mind to bathe in the mind itself. Without such Knowing, one cannot know the past, present and future condition of the patient. But if someone always practices those Omkar Kriyas, suddenly he realizes the state (past, present and future) of the patient. Thereafter, the application of medicine may cure the patient. People become ill or die due to the indisposition of the Prana. Everything is manifesting and will be and is established through Prana. Therefore, that Prana is in this body, and therefore one should take care of this body. Therefore, the information of whatever means are referred to in The Charak Gita to save the breath are hereby collected and distributed by a Kriyanwit.