The period 1689-1901 was 'the golden age' of the sermon in Britain. It was the best selling printed work and dominated the print trade until the mid-nineteenth century. Sermons were highly influential in religious and spiritual matters, but they also played important roles in elections and politics, science and ideas and campaigns for reform. Sermons touched the lives of ordinary people and formed a dominant part of their lives. Preachers attracted huge crowds and the popular demand for sermons was never higher. Sermons were also taken by missionaries and clergy across the British empire, so that preaching was integral to the process of imperialism and shaped the emerging colonies and dominions. The form that sermons took varied widely, and this enabled preaching to be adopted and shaped by every denomination, so that in this period most religious groups could lay claim to a sermon style. The pulpit naturally lent itself to controversy, and consequently sermons lay at the heart of numerous religious arguments. Drawing on the latest research by leading sermon scholars, this handbook accesses historical, theological, rhetorical, literary and linguistic studies to demonstrate the interdisciplinary strength of the field of sermon studies and to show the centrality of sermons to religious life in this period.

In bringing together Austen and comedy, which are both often dismissed as superfluous or irrelevant to a contemporary world, this collection of essays directs attention to the ways we laugh, the ways that Austen may make us do so, and the ways that our laughter is conditioned by the form in which Austen writes: comedy. Ultimately, Jane Austen and Comedy invites its reader to take seriously Austen's production of laughter and to keep laughing nonetheless.

Examines the two largest Quaker communities in the early modern British Atlantic World, and scrutinizes the role of Quaker merchants and the business ethics they followed.

Die Studie analysiert die politische Dimension protestantischer und römisch-katholischer Predigten an den Höfen von Karl II. (1660–1685) und Jakob II. (1685–1688/89), vor dem englischen Parlament und in den Kirchen Londons. Vor dem Hintergrund ungelöster politischer und konfessioneller Spannungen nach der Restauration, suchten Predigten mit Kritik an Machthabern und deren Beratung, Einfluss auf den religiösen und politischen Diskurs zu nehmen. Das Verhältnis von geistlicher und weltlicher Macht sowie der Umgang mit der multikonfessionellen Situation in England sind dabei zentrale Themen. Das Vorhandensein einer differenzierten Rezeptionskultur, für die Predigten als einmalige Aufführung und als Texte bedeutsam waren, zeigt die fortbestehende Wichtigkeit der Predigt in der Restauration. In this volume Christoph Ketterer analyses political preaching during the reigns of Charles II (1660–1685) and James II (1685–1688/89). He argues that the political importance of sermons preached at court, before Parliament and in the churches of London, is based on the unsolved political, and confessional tensions of the era. Preachers relatively freely discussed questions of religious tolerance, models of political power, and could offer counsel and criticism to those in power. They were in a position to influence the political and religious discourse of Restoration England. In addition, a refined culture of reception existed, and listeners, readers as well as preachers were acutely aware of the sermon genre's performative dimension. Sermons therefore continued to be of central importance for the political and religious discourse of the Restoration.