"Keewaydinoquay is an Ahnishinaabe herbalist & shaman who, in her childhood, was apprenticed to the famous Ahnishinaabe herbalist, Nodjimahkwe, thus falling heir to the traditional knowledge of the plant world among her people. The native peoples of America actually believe that there is an herb to meet every possible need. The word PUH-POH-WEE is an old Algonkian term that means "to swell up in stature suddenly & silently from an unseen source of power." It is particularly suitable when referring to fungi. The Ahnishinaabeg can find a potential PUH-POH-WEE in their ancient cultural heritage. This is a book about the harmony of tribal life in which Keewaydinoquay weaves the medicinal uses of fungi with tales from her own life. Keewaydinoquay is well-known in medicinal circles & tribal organizations in the Lake Michigan & Lake Superior area, also having connections with institutions interested in the anthropology & history of that area."--Google Books.

"Keewaydinoquay is an Ahnishinaabe herbalist & shaman who, in her childhood, was apprenticed to the famous Ahnishinaabe herbalist, Nodjimahkwe, thus falling heir to the traditional knowledge of the plant world among her people. The native peoples of America actually believe that there is an herb to meet every possible need. The word PUH-POH-WEE is an old Algonkian term that means "to swell up in stature suddenly & silently from an unseen source of power." It is particularly suitable when referring to fungi. The Ahnishinaabeg can find a potential PUH-POH-WEE in their ancient cultural heritage. This is a book about the harmony of tribal life in which Keewaydinoquay weaves the medicinal uses of fungi with tales from her own life. Keewaydinoquay is well-known in medicinal circles & tribal organizations in the Lake Michigan & Lake Superior area, also having connections with institutions interested in the anthropology & history of that area."--Google Books.

The stories of the Michigan childhood of a girl of both Anishinaabeg and English descent

• An anthology of writings by some of the most influential women in history on the often misunderstood and misrepresented female drug experience. • With great honesty, bravery, and frankness, women from diverse backgrounds write about their drug experiences. Women have been experimenting with drugs since prehistoric times, and yet published accounts of their views on the drug experience have been relegated to either antiseptic sociological studies or sensationalized stories splashed across the tabloids. The media has given us an enduring, but inaccurate, stereotype of a female drug user: passive, addicted, exploited, degraded, promiscuous. But the selections in this anthology--penned by such famous names as Billie Holiday, Anais Nin, Maya Angelou, and Carrie Fisher--show us that the real experiences of women are anything but stereotypical. Sisters of the Extreme provides us with writings by women from diverse occupations and backgrounds, from prostitute to physician, who through their use of drugs dared cross the boundaries set by society--often doing so with the hope of expanding themselves and their vision of the world. Whether with LSD, peyote, cocaine, heroine, MDMA, or marijuana, these women have sought to reach, through their experimentation, other levels of consciousness. Sometimes their quests have brought unexpected rewards, other times great suffering and misfortune. But wherever their trips have left them, these women have lived courageously--if sometimes dangerously--and written about their journeys eloquently.

In the 1900s, most Indian children in the United States and Canada were involuntarily taken from their families by state and federal governments and placed in Indian boarding schools. Keewaydinoquay Peschel was able to escape this fate. This book offers a rare glimpse into what one little girl did with this incredible gift she had been given. She was a child of mixed cultures and religions with an insatiable curiosity about how and why things work. This often got her into trouble, but also provided some of her best stories. Keewaydinoquay grew up to become a world-renowned herbalist, teacher, medicine helper, writer, and storyteller. She spent her life helping all other beings, not just human beings. All these stories, as told in her own words, are from Keewaydinoquay for all of us. She lived these lessons and now shares them in hopes that we humans are ready to take seriously the responsibilities that are incurred by the honor of having our place among the families of creation.

We might slice them into a salad, savor them in a sauce, wonder at their power to intoxicate or poison, marvel at their multifarious presence in the forest--but few of us realize that mushrooms, humbly thriving on decay, are crucial to life on Earth as we know it. In this book a distinguished biologist, long intrigued by the secret life of fungi, reveals the power of these curious organisms--not quite animal, not quite plant--to enchant and instruct, to nourish and make way for all sorts of superior forms of nature. In a style at once learned and quirky, personal and commanding, Elio Schaechter imparts the fascinating minutiae and the weighty implications of his subject--a primarily microscopic life form that nonetheless accounts for up to two tons of matter for every human on the planet. He shows us how fungi, the great decomposers, recycle most of the world's vegetable matter--from a blade of grass to a strapping tree--and thus prevent us from sinking under ever-accumulating masses of decaying matter. With the same expertise and contagious enthusiasm that he brings to the biology of mushrooms, Schaechter conveys the allure of the mushroom hunt. Drawing on his own experience as well as that of seasoned pickers and amateur mycologists, he explains when and where to find mushrooms, how they are cultivated, and how they are used in various cultures. From the delectable to the merely tolerable, from the hallucinogenic to the deadly, a wide variety of mushrooms are covered in this spirited presentation.

This is an explosive collection of essays, written by leading scholars of North American Indians, most of them heavily involved in service and applied work, often on behalf of Indian clients, communities, and organizations. In an area saturated with deadening, consciously politicized orthodoxy, these seventeen essays aim at nothing less than the reconstruction of our understanding of the American Indian-past and presentThe volume examines in careful, accurate but uncompromising ways the recent construction of the prevailing conventional story-line about ""America's most favored underclass."" The first eight essays introduce the volume and treat a variety of specific invented traditions concerning Indians. These are followed by four essays on broader, thematic issues related to the demographic, religious, cultural, and kinship elements in Indian studies. The final five chapters express a comparative perspective: from Anglo and French Canada, Europe, from inside the Bureau of Indian Affairs, and from a legal position.The Invented Indian explores how cultural fictions promote divisiveness and translate into policy. Throughout, the volume reveals a deep and abiding respect for Indians, their histories, and their cultures, saving its critiques for jaundiced academics and callow politicians. Representing years of cooperative effort, this work brings together a group providing breadth and balance. Far more than a critical collection, it is a constructive effort to make sense of a field displaying empirical confusions and moral muddles. The volume will be of interest to anthropologists, professionals in Indian studies, and policymakers.

For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.

This fascinating book discusses the role played by psychoactive mushrooms in the religious rituals of ancient Greece, Eurasia, and Mesoamerica. R. Gordon Wasson, an internationally known ethnomycologist who was one of the first to investigate how these mushrooms were venerated and employed by different native peoples, here joins with three other scholars to discuss the evidence for his discoveries about these fungi, which he has called entheogens, or "god generated within."

Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic worldview results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.