Against the twentieth-century 'Hobbesian anarchy', Before Anarchy reconsiders the originality and reception of Hobbes's interpersonal and international state of nature.

Samuel Pufendorf (1632-1694) is regarded as one of the eminent thinkers of the early-modern era, critical in the shaping of the period's natural jurisprudence. In this interdisciplinary collection of essays, esteemed scholars examine Pufendorf's contributions to international political and legal thought.

"The study of natural law and the law of nations in the early-modern period has expanded remarkably during the last decades. This has partly been inspired by contemporary concerns, in particular by the interest in the genealogy of human rights and the foundations of international law. However, natural law in this period has also been studied in its own historical right, with a view to understanding its intellectual sources and cultural and political uses. Early modern natural law emerged in a variety of forms at the volatile interface of theology, moral philosophy, political thought and jurisprudence. These "different models of natural law" have been described "as conflicting ways of configuring access to ethical and political norms in the service of rival cultural-political programmes". Within the language and concepts of natural law doctrines, then, quite divergent approaches were pursued to regulate and protect human society. Some operated at the level of the domestic state, with a view to rationalising and legitimating its political and juridical authority. Others operated beyond the borders of the territorial state, with a view to regulating interstate relations via the laws of war and peace"--

A Latin treatise on the nature of civil society and the duties of citizens, authored by Samuel Pufendorf and edited by Joannes Franciscus Buddeus. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This book examines how trust relates to the main political concepts - sovereignty, reason of state, and natural law - of seventeenth-century discourse.

A new history of the idea of the modern state and its 'personality', showing the centrality of Pufendorf to its development and propagation.

This was Pufendorf's first work, published in 1660. Its appearance effectively inaugurated the modern natural-law movement in the German-speaking world. The work also established Pufendorf as a key figure and laid the foundations for his major works, which were to sweep across Europe and North America. Pufendorf rejected the concept of natural rights as liberties and the suggestion that political government is justified by its protection of such rights, arguing instead for a principled limit to the state's role in human life.

Contemporary research on the genealogy of human rights and the foundations of international law has brought renewed interest to the study of natural law in the early-modern period. German-born Samuel Pufendorf (1632-1694) is one of the eminent thinkers of this tradition, shaping the period's natural jurisprudence. This unique collection of essays edited by historian of political thought Peter Schröder fills in a gap in Pufendorf scholarship, exploring the significance of his contributions to political and legal thought on a broad scale. While many books studying Pufendorf's work are confined to one specific academic area, Pufendorf's International Political and Legal Thought is truly interdisciplinary, and the first book to substantially address the international aspect of Pufendorf's work. Ambitious and accessible, this collection is indispensable for scholars and students of intellectual history, political thought, international legal history, the Enlightenment, and political economy. With its focus on international law, Pufendorf's International Political and Legal Thought is a critical addition to the existing body of work on this renowned philosopher and jurist.

Samuel Pufendorf's significance has long been understood by students of natural law, who remember him as the architect and systematizer of the modern natural law tradition begun by Grotius. His reputation has grown as scholars have begun to explore his influence on the Enlightenment, classical liberalism, and modern jurisprudence. Demonstrating how it is possible to live with political authority and why it is not possible to live well without it, Pufendorf's political philosophy remains most pertinent for anyone who wonders about the ethical legitimacy and practical necessity of the modern state. The Political Writings of Samuel Pufendorf presents the basic arguments and fundamental themes of the political and moral thought of Samuel Pufendorf with selections from the texts of his two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations. These two works have been brought together to make Pufendorf's moral and political thought more accessible with a new English translation, the first for both works in roughly sixty years. In this volume, Craig L. Carr, the editor, and Michael J. Seidler, the translator, have developed a volume that is comprehensive and representative of Pufendorf's thought without being repetitive, fragmented, or obscure. Contemporary students of politics and philosophy can find in Pufendorf an alternative to liberal individualism built upon a distinctive vision of human sociality.

For many centuries, thinkers have tried to understand and to conceptualize political and legal order beyond the boundaries of sovereign territories. Their concepts, deeply entangled with ideas of theology, state formation, and human nature, form the bedrock of today's theoretical discourses on international law. This volume engages with models of early international legal thought from Machiavelli to Hegel before international law in the modern sense became an academic discipline of its own. The interplay of system and order serves as a leitmotiv throughout the book, helping to link historical models to contemporary discourse. Part I of the book covers a diverse collection of thinkers in order to scrutinize and contextualize their respective models of the international realm in light of general legal and political philosophy. Part II maps the historical development of international legal thought more generally by distilling common themes and ideas, such as the relationship between universality and particularity, the role of the state, the influence of power and economic interests on the law, and the contingencies of time, space and technical opportunities. In the current political climate, where it appears that the reinvigorated concept of the nation state as an ordering force competes with internationalist thinking, the problems at issue in the classic theories point to contemporary questions: is an international system without central power possible? How can a normative order come about if there is no central force to order relations between states? These essays show that uncovering the history of international law can offer ways in which to envisage its future.