Here is a thorough, and long-needed, presentation of the nature of the Pueblo gods and myths. The Pueblo Indians, which include the Hopi, Zuni, and Keres groups, and their ancestors are closely bound to the Plateau region of the United States, comprising much of the area in Utah, Colorado, and–especially in recent years–New Mexico and Arizona. The principal god of the Hopi tribe was and is Masau'u, the god of death. Masau'u is also a god of life in many of its essentials. There is an unmistakable analogy between Masau'u and the Christian Devil, and between Masau'u and the Greek god Hermes, who guided dead souls on their journey to the nether world. Mr. Tyler has drawn many useful comparisons between the religions of the Pueblos and the Greeks. "Because there is a widespread knowledge of the Greek gods and their ways," the author writes, "many people will thus be at ease with the Pueblo gods and myths." Of utmost importance is the final chapter of the book, which relates Pueblo cosmology to contemporary Western thought. The Pueblos are men and women who have faced, and are facing, problems common to all mankind. The response of the Pueblos to their challenges has been tempered by the role of religion in their lives. This account of their epic struggle to accommodate themselves and their society to the cosmic order is "must" reading for historians, ethnologists, students of comparative religion, and for all who take an interest in the role of religious devotion in their own lives.

Pueblo myths and folklore about their animal gods: badgers, pronghorns, deer, buffaloes, elk, mountain sheep, rabbits, coyotes, bears, and mountain lions.

Sixty-one tales narrated by Yaquis reflect this people's sense of the sacred and material value of their territory.

"Hailed by many as the most accessible of all epic narratives recounting a classic Pueblo Indian story of creation, migration, and ultimate residence, this version of the Acoma Pueblo creation myth offers a unique window into Pueblo Indian cosmology and its dramatic, ancient history. It reveals how one premodern society answered key existential questions and formed its guiding social, religious, and economic customs. In 1928 it was narrated by Edward Proctor Hunt, a Pueblo Indian man from the mesa-top village of Acoma, New Mexico, to Smithsonian Institution scholars. In this new edition, Peter Nabokov renders this important document into clear sequence, adds excerpted material from the original storytelling sessions, and explains the creation and roles of such central myths in American Indian cultures." -- Back of cover.

Of all the characters in myths and legends told around the world, it's the wily trickster who provides the real spark in the action, causing trouble wherever he goes. This figure shows up time and again in Native American folklore, where he takes many forms, from the irascible Coyote of the Southwest, to Iktomi, the amorphous spider man of the Lakota tribe. This dazzling collection of American Indian trickster tales, compiled by an eminent anthropologist and a master storyteller, serves as the perfect companion to their previous masterwork, American Indian Myths and Legends. American Indian Trickster Tales includes more than one hundred stories from sixty tribes--many recorded from living storytellers—which are illustrated with lively and evocative drawings. These entertaining tales can be read aloud and enjoyed by readers of any age, and will entrance folklorists, anthropologists, lovers of Native American literature, and fans of both Joseph Campbell and the Brothers Grimm.

Illustrating their points with materials ranging from the prehistoric cave paintings to the mystic Jewish Kabbalah, from the ancient Indians Vedas to tales of the North American Indians and other myths from around the world, Leeming and Page reveals the changing mask of the male divine.

126 myths: sacred stories, animal myths, local legends, many more. Plus background on Cherokee history, notes on the myths and parallels. Features 20 maps and illustrations.