Pueblo Bonito is the largest and most famous ruin in New Mexico's Chaco Culture National Historical Park. Built by the ancestral Puebloan people some 1,000 years ago, the ruin testifies to one of the oldest and most complex societies ever discovered in North America. Study of the large corpus of data continues to generate new ideas about the people who lived their and their way of life. This extensively illustrated volume commemorates the recent centennial of the first large-scale excavations at Pueblo Bonito, with leading experts writing on various aspects of the site, including its setting, construction sequence and labor requirements, possible astronomical orientations and related rituals, and burials. The book probes deeply for answers to these and other perplexing questions about Pueblo Bonito and its people.

The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room.

A fresh volume on the ancient structures of Chaco Canyon, built by native peoples between AD 850 and 1130, that unifies older information on the area with new advanced research techniques focusing on studies of technology and building types, analyses of architectural change, and readings of the built environment, aided by over 150 maps, floor plans, elevations and photos.

Chaco Canyon has one of the most significant concentrations of archaeological remains in North America. Pueblo Bonito, the largest and best known of Chaco’s great houses, was largely excavated in the late 1890s and early 1920s, but then no extensive excavations were conducted at the site until a team of archaeologists from the University of New Mexico began work there in 2004. In exploring the possible evidence of water-control features, archaeologists recovered some 200,000 artifacts. Here they use the artifacts and fauna they found to examine the lives and activities of the inhabitants of Pueblo Bonito as well as to further interpret current models of Chaco archaeology. The contributors particularly focus on questions regarding crafts production, long-distance exchange relationships, and evidence for feasting and other ritual behavior. The results from the 2004–2008 excavations challenge many interpretations related to the daily activities of the Pueblo Bonito population while supporting others.

Indexes kept up to date with supplements.

At the height of their power in the late eleventh century, the Chaco Anasazi dominated a territory in the American Southwest larger than any European principality of the time. Developed over the course of centuries and thriving for over two hundred years, the Chacoans’ society collapsed dramatically in the twelfth century in a mere forty years. David E. Stuart incorporates extensive new research findings through groundbreaking archaeology to explore the rise and fall of the Chaco Anasazi and how it parallels patterns throughout modern societies in this new edition. Adding new research findings on caloric flows in prehistoric times and investigating the evolutionary dynamics induced by these forces as well as exploring the consequences of an increasingly detached central Chacoan decision-making structure, Stuart argues that Chaco’s failure was a failure to adapt to the consequences of rapid growth—including problems with the misuse of farmland, malnutrition, loss of community, and inability to deal with climatic catastrophe. Have modern societies learned from the experience and fate of the Chaco Anasazi, or are we risking a similar cultural collapse?

The Proceedings of the National Academy of Sciences (PNAS) publishes research reports, commentaries, reviews, colloquium papers, and actions of the Academy. PNAS is a multidisciplinary journal that covers the biological, physical, and social sciences.

The second edition of Contemporary Archaeology in Theory: The New Pragmatism, has been thoroughly updated and revised, and features top scholars who redefine the theoretical and political agendas of the field, and challenge the usual distinctions between time, space, processes, and people. Defines the relevance of archaeology and the social sciences more generally to the modern world Challenges the traditional boundaries between prehistoric and historical archaeologies Discusses how archaeology articulates such contemporary topics and issues as landscape and natures; agency, meaning and practice; sexuality, embodiment and personhood; race, class, and ethnicity; materiality, memory, and historical silence; colonialism, nationalism, and empire; heritage, patrimony, and social justice; media, museums, and publics Examines the influence of American pragmatism on archaeology Offers 32 new chapters by leading archaeologists and cultural anthropologists

This exciting collection explores the interplay of religion and politics in the precolumbian Americas. Each thought-provoking contribution positions religion as a primary factor influencing political innovations in this period, reinterpreting major changes through an examination of how religion both facilitated and constrained transformations in political organization and status relations. Offering unparalleled geographic and temporal coverage of this subject, Religion and Politics in the Ancient Americas spans the entire precolumbian period, from Preceramic Peru to the Contact period in eastern North America, with case studies from North, Middle, and South America. Religion and Politics in the Ancient Americas considers the ways in which religion itself generated political innovation and thus enabled political centralization to occur. It moves beyond a "Great Tradition" focus on elite religion to understand how local political authority was negotiated, contested, bolstered, and undermined within diverse constituencies, demonstrating how religion has transformed non-Western societies. As well as offering readers fresh perspectives on specific archaeological cases, this book breaks new ground in the archaeological examination of religion and society.