Contains translations of the funeral orations written by Michael Psellos, the leading Byzantine intellectual of the eleventh century, for the three ecumenical patriarchs of Constantinople.

This book is a microhistory of eleventh-century Byzantium, built around the biography of the state official Michael Attaleiates. Dimitris Krallis presents Byzantium as a cohesive, ever-evolving, dynamic, Roman political community, built on traditions of Roman governance and Hellenic culture. In the eleventh century, Byzantium faced a crisis as it navigated a shifting international environment of feudal polities, merchant republics, steppe migrations, and a rapidly transforming Islamic world. Attaleiates’ life, from provincial birth to Constantinopolitan death, and career, as a member of an ancient empire’s officialdom, raise questions of identity, family, education, governance, elite culture, Romanness, Hellenism, science and skepticism, as well as political ideology during this period. The life and work of Attaleiates is used as a prism through which to examine important questions about a long-lived medieval polity that is usually studied as exotic and distinct from both the European and the Near Eastern historical experience.

The Letters of Psellos is the first detailed study of the correspondence of Michael Psellos, a leading Byzantine intellectual, politician, and writer of the eleventh century. Psellos' corpus of over 500 letters represents a historical source of great significance for the study of society and culture of the time: literary masterpieces in and of themselves, yet often complex and difficult to understand in their entirety, they not only rebound with subtlety and humour, but also offer invaluable information on myriad subjects ranging from the political culture of Byzantium and its civil administration to social codes, religious beliefs, and popular culture. This volume consists of two complementary parts designed to make Psellos' letters as widely accessible as possible, both to the specialist academic community and to a wider non-specialist audience. The first part contains five essays offering detailed historical and literary analyses of a considerable number of the letters across a range of different topics, including the financial management of monasteries, the friendship of Psellos and John Mauropous, and the challenges posed by Psellian irony. While the essays are supplemented by individual appendices containing the translated text of the pertinent letters, the second part of the book presents annotated summaries in English of the entirety of Psellos' correspondence, compiled over many years as part of the Prosopography of the Byzantine World project and supported by substantial excursuses and notes. The result is an engaging and accessible shortcut into these bewildering and fascinating letters and an essential resource for the study of eleventh-century Byzantine society and culture through the pen of one of its pre-eminent figures.

This volume is the first to focus solely on how specific individuals and groups in Byzantium and its borderlands were defined and distinguished from other individuals and groups from the mid-fourth to the close of the fifteenth century. It gathers chapters from both established and emerging scholars from a wide range of disciplines across history, art, archaeology, and religion to provide an accurate representation of the state of the field both now and in its immediate future. The handbook is divided into four subtopics that examine concepts of group and specific individual identity which have been chosen to provide methodologically sophisticated and multidisciplinary perspectives on specific categories of group and individual identity. The topics are Imperial Identities; Romanitas in the Late Antique Mediterranean; Macro and Micro Identities: Religious, Regional, and Ethnic Identities, and Internal Others; and Gendered Identities: Literature, Memory, and Self in Early and Middle Byzantium. While no single volume could ever provide a comprehensive vision of identities on the vast variety of peoples within Byzantium over nearly a millennium of its history, this handbook represents a milestone in offering a survey of the vibrant surge of scholarship examining the numerous and oft-times fluctuating codes of identity that shaped and transformed Byzantium and its neighbours during the empire’s long life.

The ambition of Michael Psellos on Literature and Art is to illustrate an important chapter in the history of Greek literary and art criticism and introduce precisely this aspect of Psellian writing to a wider public.

The Letters of Psellos is the first detailed study of the correspondence of Michael Psellos, a preeminent Byzantine intellectual, politician, and writer. Structured in two parts, it juxtaposes five essays offering detailed historical and literary analyses of selected letters with annotated summaries of the entirety of Psellos' correspondence.

What happened to ancient Greek thought after Antiquity? What impact did Abrahamic religions have on medieval Byzantine and Islamic scholars who adapted and reinvigorated this ancient philosophical heritage? Reason and Revelation in Byzantine Antioch tackles these questions by examining the work of the eleventh-century Christian theologian Abdallah ibn al-Fadl, who undertook an ambitious program of translating Greek texts, ancient and contemporary, into Arabic. Poised between the Byzantine Empire that controlled his home city of Antioch and the Arabic-speaking cultural universe of Syria-Palestine, Egypt, Aleppo, and Iraq, Ibn al-Fadl engaged intensely with both Greek and Arabic philosophy, science, and literary culture. Challenging the common narrative that treats Christian and Muslim scholars in almost total isolation from each other in the Middle Ages, Alexandre M. Roberts reveals a shared culture of robust intellectual curiosity in the service of tradition that has had a lasting role in Eurasian intellectual history.

The collected essays explore late antique and Byzantine Constantinople in matters sacred, political, cultural, and commercial.

This collection of studies on Dreams, Memory and Imagination in Byzantium covers four main themes: the place of dreams, imagination and memory in the Byzantine philosophical tradition; the political uses of prophetic dreams and visions in imperial contexts; the appearance and manipulation of dreams and memory in Byzantine poetry and histories, and changing commemorations of the saints over time in art, epigraphy and literature. These studies reveal the distinctive and important roles of memory, imagination and dreams in the Byzantine court, the proto-Orthodox church and broader society from Constantinople to Syria and beyond. This volume of Byzantina Australiensia brings together the work of senior and early career scholars from Australia, Greece, Israel, Italy, Japan, New Zealand and the United States.

In this volume authors working across different disciplines of late antique and medieval thought explore the reception of Platonic and Neoplatonic tenets among Christians, Jews, and Muslims.