Why, in our supposedly secular age, does the Bible feature prominently in so many influential and innovative works of contemporary U.S. literature? More pointedly, why would a book indelibly allied with a long history of institutionalized oppressions play a supporting role—and not simply as an object of critique—in a wide variety of landmark literary representations of marginalized subjectivities? The answers to these questions go beyond mere playful re-appropriations or subversive resignifications of biblical themes, figures, and forms. This book shows how certain contemporary authors invoke the Bible in ways that undermine clear distinctions between "subversive" and "traditional"—indeed, that undermine clear distinctions between "secular" and "sacred." By tracing a key source of such complex literary invocations of the Bible back to William Faulkner’s major novels, Provincializing the Bible argues that these literary works, which might be termed postsecular, ironically provincialize the Bible as a means of reevaluating and revalorizing its significance in contemporary American culture.

Why, in our supposedly secular age, does the Bible feature prominently in so many influential and innovative works of contemporary U.S. literature? More pointedly, why would a book indelibly allied with a long history of institutionalized oppressions play a supporting role¿and not simply as an object of critique¿in a wide variety of landmark literary representations of marginalized subjectivities? The answers to these questions go beyond mere playful re-appropriations or subversive resignifications of biblical themes, figures, and forms. This book shows how certain contemporary authors invoke the Bible in ways that undermine clear distinctions between "subversive" and "traditional"¿indeed, that undermine clear distinctions between "secular" and "sacred." By tracing a key source of such complex literary invocations of the Bible back to William Faulkner¿s major novels, Provincializing the Bible argues that these literary works, which might be termed postsecular, ironically provincialize the Bible as a means of reevaluating and revalorizing its significance in contemporary American culture.

How the story of Noah's Flood was central to the development of a global environmental consciousness in early modern Europe. Winner, Morris D. Forkosch Prize, Journal of the History of Ideas Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood, Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature, humanity, and their intersecting histories. Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in the emergence of a global environmental consciousness. Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation.

The Friday Masowe apostolics of Zimbabwe refer to themselves as "the Christians who don’t read the Bible." They claim they do not need the Bible because they receive the Word of God "live and direct" from the Holy Spirit. In this insightful and sensitive historical ethnography, Matthew Engelke documents how this rejection of scripture speaks to longstanding concerns within Christianity over mediation and authority. The Bible, of course, has been a key medium through which Christians have recognized God’s presence. But the apostolics perceive scripture as an unnecessary, even dangerous, mediator. For them, the materiality of the Bible marks a distance from the divine and prohibits the realization of a live and direct faith. Situating the Masowe case within a broad comparative framework, Engelke shows how their rejection of textual authority poses a problem of presence—which is to say, how the religious subject defines, and claims to construct, a relationship with the spiritual world through the semiotic potentials of language, actions, and objects. Written in a lively and accessible style, A Problem of Presence makes important contributions to the anthropology of Christianity, the history of religions in Africa, semiotics, and material culture studies.

The Bible in the American Short Story examines Biblical influences in the post-World War II American short story. In a series of accessible chapters, Lesleigh Cushing Stahlberg and Peter S. Hawkins offer close-readings of short stories by leading contemporary writers such as Flannery O'Connor, Allegra Goodman, Tobias Wolff and Kirstin Valdez Quade that highlight the biblical passages that they reference. Exploring episodes from the Hebrew Bible and the New Testament and both Jewish and Christian heritages, this book is an important contribution to understanding the influence of the Bible in contemporary literature.

Explores the cultural functions played in the sixteenth and seventeenth centuries by accounts of the Bible's origins.

Postcolonial studies has recently made significant inroads into biblical studies, giving rise to numerous conference papers, articles, essays and books. 'Postcolonial Biblical Criticism' is the most in-depth and multifaceted introduction to this emerging field to date. It probes postcolonial biblical criticism from a number of different but interrelated angles in order to bring it into as sharp a focus as possible, so that its promise - and potential pitfalls - can be better appreciated. This volume carefully positions postcolonial biblical criticism in relation to other important political and theoretical currents in contemporary biblical studies: feminism; racial/ethnic studies; poststructuralism; and Marxism. Alternating between hermeneutical and exegetical reflection, the essays cumulatively isolate and evaluate the definitive features of postcolonial biblical criticism. Such a mapping of postcolonial biblical criticism as a whole has never before been undertaken in such explicit and detailed terms. The contributors include Roland Boer, Laura E. Donaldson, David Jobling, Tat-siong Benny Liew, Stephen D. Moore and Fernando F. Segovia.

Why do contemporary Christians seem to routinely talk past one another amid contentious theological debates? In this illuminating study, Sean M. W. McGuire argues that interpreters' lack of self-critical reflection on the process of interpretation and compounding cultural factors are problematizing interpretive practice. Thus, to work through difficult topics, Christians need to develop the ability to reflect on the complexity informing how they interpret Scripture, and how they see others interpreting Scripture, so that they can coherently and constructively discuss their interpretations with others. Grounding the study in the discipline of practical theology, McGuire utilizes the cultural theory of metamodernism and the hermeneutics of Hans-Georg Gadamer (1900-2002), together with a proposed revision of the Wesleyan Quadrilateral, to develop a paradigm for observing and describing differences in biblical interpretive practice. Using current debates regarding sexuality as an illustrative example, the project reveals the complexity underlying contemporary interpretive practice, showing that amid this complexity the prioritization (or lack thereof) of theological reflection sources prompts certain interpretive conclusions. Perceiving the multivalent nature of interpretation, readers will be equipped to think carefully and critically about how they come to their biblical interpretive conclusions and how those conclusions inform transformed living in Christ.

In the 1940s and 1950s, Albert Schweitzer was one of the best-known figures on the world stage. Courted by monarchs, world statesmen, and distinguished figures from the literary, musical, and scientific fields, Schweitzer was awarded the Nobel Peace Prize in 1952, cementing his place as one of the great intellectual leaders of his time. Schweitzer is less well known now but nonetheless a man of perennial fascination, and this volume seeks to bring his achievements across a variety of areas—philosophy, theology, and medicine—into sharper focus. To that end, international scholars from diverse disciplines offer a wide-ranging examination of Schweitzer’s life and thought over the course of forty years. Albert Schweitzer in Thought and Action gives readers a fuller, richer, and more nuanced picture of this controversial but monumental figure of twentieth-century life—and, in some measure, of that complex century itself.

This is a beginner's guide to biblical exegesis, providing exegetical methods, practices, and theories. This book provides simple, helpful information and guidance about doing exegesis, without being overly prescriptive; succinctly introduces students to various methods; provides basic bibliographies that take students beyond an introductory discussion; and emphasizes exegesis as an everyday activity based on commonsense principles rather than as an esoteric enterprise. This revised edition of this perennially best-selling textbook includes discussions of emerging methods of interpretation aimed at a contemporary audience. Several chapters have been updated and improved, and readers will find an incisive new chapter on exegesis with a focus on identity and advocacy. Holladay has also written a new concluding chapter on exegesis as the art of seeing. Bibliographies are updated, and a helpful glossary is included in this new edition.