The memoir of Dmitrii Ivanovich Rostislavov--a mathematician, teacher, and social critic--offers a rare firsthand view of provincial Russia in the late eighteenth and early nineteenth centuries. Translated into English for the first time, these extraordinary observations reveal much about daily village life and the cultural milieu of the time. An acute observer, Rostislavov discusses social and ethnic relationships as well as matters pertaining to education, law enforcement, religious practice, and folk beliefs. Rostislavov's account of his own education is a harrowing description of coming of age in a Darwinian world of violence and cruelty. Coarse, impoverished schoolboys, brutal and corrupt teachers, and callous landlords formed a harsh environment characterized by sadistic corporal punishment and bitter class hatreds. Variously humorous, elegiac, and passionate, his narrative shows why even those from relatively privileged backgrounds came to detest the authoritarian order of the old regime. In a probing analysis of the Russian national order, Rostislavov found the twin evils facing Russia to be the coarseness of traditional society and the authoritarianism and corruption of the regime and its representatives. Russia's hope for the future, he believed, lay with cultural changes that would ultimately raise the society's moral level. Illustrations, maps, and an introduction illuminating the historical context accompany this remarkable account of life in provincial Russia.

Several stark premises have long prevailed in our approach to Russian history. It was commonly assumed that Russia had always labored under a highly centralized and autocratic imperial state. The responsibility for this lamentable state of affairs was ultimately assigned to the profoundly agrarian character of Russian society. The countryside, home to the overwhelming majority of the nation's population, was considered a harsh world of cruel landowners and ignorant peasants, and a strong hand was required for such a crude society. A number of significant conclusions flowed from this understanding. Deep and abiding social divisions obstructed the evolution of modernity, as experienced "naturally" in other parts of Europe, so there was no Renaissance or Reformation; merely a derivative Enlightenment; and only a distorted capitalism. And since only despotism could contain these volatile social forces, it followed that the 1917 Revolution was an inevitable explosion resulting from these intolerable contradictions—and so too were the blood-soaked realities of the Soviet regime that came after. In short, the sheer immensity of its provincial backwardness could explain almost everything negative about the course of Russian history. This book undermines these preconceptions. Through her close study of the province of Nizhnii Novgorod in the nineteenth century, Catherine Evtuhov demonstrates how nearly everything we thought we knew about the dynamics of Russian society was wrong. Instead of peasants ground down by poverty and ignorance, we find skilled farmers, talented artisans and craftsmen, and enterprising tradespeople. Instead of an exclusively centrally administered state, we discover effective and participatory local government. Instead of pervasive ignorance, we are shown a lively cultural scene and an active middle class. Instead of a defining Russian exceptionalism, we find a world recognizable to any historian of nineteenth-century Europe. Drawing on a wide range of Russian social, environmental, economic, cultural, and intellectual history, and synthesizing it with deep archival research of the Nizhnii Novgorod province, Evtuhov overturns a simplistic view of the Russian past. Rooted in, but going well beyond, provincial affairs, her book challenges us with an entirely new perspective on Russia's historical trajectory.

Provincial Russia is a fascinating account of life outside of Russia's major cities. Drawing on the authors' personal experiences, this book offers a unique perspective on the culture and customs of this vibrant region. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This book examines the contemporary communicational practices of journalists and media outlets and the consumption and reception patterns of audiences in Russia’s provinces with an emphasis on the intergenerational transmission of culture and memory. Investigating the interaction and issues of contemporary identity, culture, audiences and journalism in a rapidly changing and evolving Russia, this volume goes beyond the large metropolitan centres into the provincial regions of Russia to develop a more comprehensive overview. Despite a popular image that is often projected of Russia as a homogeneous, often threatening entity, its regions are very far from being uniform, with diverse, varied geographies, ethnicities, religions, cultures, resources and economic infrastructure. The perspectives offered by a range of scholars and practitioners explore the generational, political and regional diversities that exist across this vast country and analyse local and regional media. Covering topics not often discussed, this volume offers an important contribution for everyone interested in Russian politics, culture, journalism and history and the study of local and regional communication studies.

An Ordinary Marriage is the story of the Chikhachevs, middling-income gentry landowners in nineteenth-century provincial Russia. In a seemingly strange contradiction, the mother of this family, Natalia, oversaw serf labor and managed finances while the father, Andrei, raised the children, at a time when domestic ideology advocating a woman's place in the home was at its height in European advice manuals. But Andrei Chikhachev defined masculinity as a realm of intellectualism; the father could be in charge of moral education, defined as an intellectual task. Managing estates that often barely yielded a livable income was a practical task and therefore considered less elevated, though still vitally important to the family's interests. Thus estate management was available to gentry women like Natalia Chikhacheva, and the fact that it inevitably expanded their realm of influence and opportunity (within the limits of their estates), and that it increased their centrality to the family's material security relative to their social counterparts to the west, was accidental. An Ordinary Marriage examines the daily activities and ideas of the family based on multiple overlapping diaries and informal correspondence by the husband, wife, and son of the family, as well as the wife's brother. No such cache of intimate Russian family documents has ever previously been studied in such depth. The family's relative obscurity (with no pretensions to fame, wealth, or influence) and the presence of a woman's private documents are especially unusual in any context. The book considers the Chikhachevs' social life, reading habits, attitudes toward illness and death, as well as their marital roles and their reception of major ideas of their time, such as domesticity, Enlightenment, sentimentalism, and Romanticism.

This early work is E. M. Delafield’s 1937 semi-autobiographical novel, “I Visit the Soviets - The Provincial Lady in Russia”. Written in the style of a diary, it tells the story of woman living in 1930s Russia who finds herself toiling on a collective farm, battling with public transport, and generally struggling with life in Soviet Russia. An entertaining read that offers a glimpse into Russia in the early twentieth century, “I Visit the Soviets - The Provincial Lady in Russia” is worthy of a place on any bookshelf. Edmée Elizabeth Monica Dashwood (1890–1943), better known by as E. M. Delafield, was a famous English author. Read & Co. Classics is proudly republishing these classic novels now in a new edition complete with a specially-commissioned new biography of the author.

Looks at the contested place of the provinces in twenty-first-century Russia, surveying cultural discourse in journalism, literature, and film to analyze changing notions of nationalism, authenticity, and postimperial identity.

This book presents a unique analysis of modern Russian provincial society. Based on detailed empirical evidence, it develops a theoretical model of Russian provincial society in the late 20th century and the early 21st century. The book explains how under the conditions of catastrophic changes, Russian provincial societies have undergone a structural transformation. It further sheds light on the transformation of the economic behavior of the population and households with regard to economic practices, crafts, and revived archaic forms of labor behavior. Summarizing the extensive empirical evidence, the book puts forward the concept of complementarity of two social structures at the local level: a ground "soft communal" structure and a "tightening with an iron hoop" estate state structure. Next, it discusses the stability and resistance of the local social structure to external political disturbances. Based on the presented analysis, the book introduces several independent criteria on the basis of which it establishes the typology of all empirically observed forms of societies. Subsequently, the book identifies six main types of Russian provincial societies. It explains how depending on the type, the different societies either adapt to political and economic changes in different ways, stay unchanged or transform their structure. The book will appeal to students, scholars, and researchers of economics, political science, sociology, and anthropology, interested in a better understanding of transformation studies, population and household economics, provincial societies, as well as Russian societal structures.

The memoir of Dmitrii Ivanovich Rostislavov--a mathematician, teacher, and social critic--offers a rare firsthand view of provincial Russia in the late eighteenth and early nineteenth centuries. Translated into English for the first time, these extraordinary observations reveal much about daily village life and the cultural milieu of the time. An acute observer, Rostislavov discusses social and ethnic relationships as well as matters pertaining to education, law enforcement, religious practice, and folk beliefs. Rostislavov's account of his own education is a harrowing description of coming of age in a Darwinian world of violence and cruelty. Coarse, impoverished schoolboys, brutal and corrupt teachers, and callous landlords formed a harsh environment characterized by sadistic corporal punishment and bitter class hatreds. Variously humorous, elegiac, and passionate, his narrative shows why even those from relatively privileged backgrounds came to detest the authoritarian order of the old regime. In a probing analysis of the Russian national order, Rostislavov found the twin evils facing Russia to be the coarseness of traditional society and the authoritarianism and corruption of the regime and its representatives. Russia's hope for the future, he believed, lay with cultural changes that would ultimately raise the society's moral level. Illustrations, maps, and an introduction illuminating the historical context accompany this remarkable account of life in provincial Russia.