Providence and Science in a World of Contingency offers a novel assessment of the contemporary debate over divine providential action and the natural sciences, suggesting a re-consideration of Thomas Aquinas’ metaphysical doctrine of providence coupled with his account of natural contingency. By looking at the history of debates over providence and nature, the volume provides a set of criteria to evaluate providential divine action models, challenging the underlying, theologically contentious assumptions of current discussions on divine providential action. Such assumptions include that God needs causally open spaces in the created world in order to act in it providentially, and the unfitting conclusion that, if this is the case, then God is assumed to act as another cause among causes. In response to these shortcomings, the book presents a comprehensive account of Aquinas’ metaphysics of natural causation, contingency, and their relation to divine providence. It offers a fresh and bold metaphysical narrative, based on the thought of Thomas Aquinas, which appreciates the relation between divine providence and natural contingency.

An exploration of the theology of divine providence that is both critical and constructive in its outcomes.

This volume offers an original perspective on divine providence by examining philosophical, psychological, and theological perspectives on human providence as exhibited in virtuous human behaviours. Divine providence is one of the most pressing issues in analytic theology and philosophy of religion today, especially in view of scientific evidence for a natural world full of indeterminacies and contingencies. Therefore, we need new ways to understand and explain the relations of divine providence and creaturely action. The volume is structured dynamically, going from chapters on human providence to those on divine providence, and back. Drawing on insights from virtue ethics, psychology and cognitive science, the philosophy of providence in the face of contingent events, and the theology of grace, each chapter contributes to an original overall perspective: that human providential action is a resource suited specifically to personal action and hence related to the purported providential action of a personal God. By putting forward a fresh take on divine providence, this book enters new territory on an age-old issue. It will therefore be of great interest to scholars of theology and philosophy.

In Medieval Theories of Divine Providence 1250-1350 Mikko Posti presents a historical and philosophical study of the doctrine of divine providence in 13th- and 14th-century Latin philosophical theology.

In October 2014, a group of mathematicians, physicists, ecologists, philosophers, and theologians gathered at a special conference in Berkeley, California, to present the results of a two-year research program dubbed “Project SATURN.” This program explored many rich avenues of thought at the intersection of modern science and Christian theology. Chief among them is the possibility that specific processes might be so complex that they do not have sufficient physical causes. Known as “ontological indeterminism,” this idea has profound implications for theology. Specifically, it allows God to be thought of as acting providentially within nature without violating the laws and processes of nature. Such a momentous insight could influence how we understand free will, natural evil, suffering in nature, and the relation between divine providence and human evolution. The essays collected here discussed these topics and were initially presented at the 2014 conference. Part I establishes the scientific basis for conceptualizing specific processes in the universe as inherently random and possibly indeterministic. Part II discusses the philosophical and theological issues that spring from this understanding. Together they represent the cutting edge of thought in the increasingly productive dialogue between science and theology. Short for the “Scientific and Theological Understandings of Randomness in Nature,” Project SATURN was created by the Center for Theology and the Natural Sciences, a Program of the Graduate Theological Union, Berkeley. It was funded with a grant administered by Calvin College and provided by the John Templeton Foundation.

This open access book addresses the question of how God can providentially govern apparently ungovernable randomness. Medieval theologians confidently held that God is provident, that is, God is the ultimate cause of or is responsible for everything that happens. However, scientific advances since the 19th century pose serious challenges to traditional views of providence. From Darwinian evolution to quantum mechanics, randomness has become an essential part of the scientific worldview. An interdisciplinary team of Muslim, Christian and Jewish scholars—biologists, physicists, philosophers and theologians—addresses questions of randomness and providence.

Questions about divine providence have preoccupied Christians for generations: Are people elected to salvation? For whom did Jesus die? This book introduces readers to four prevailing views on divine providence, with particular attention to the question of who Jesus died to save (the extent of the atonement) and if or how God determines who will be saved (predestination). But this book does not merely answer readers' questions. Four Views on Divine Providence helps readers think theologically about all the issues involved in exploring this doctrine. The point-counterpoint format reveals the assumptions and considerations that drive equally learned and sincere theologians to sharp disagreement. It unearths the genuinely decisive issues beneath an often superficial debate. Volume contributors are Paul Helseth (God causes every creaturely event that occurs); William Lane Craig (through his 'middle knowledge, ' God controls the course of worldly affairs without predetermining any creatures' free decisions); Ron Highfield (God controls creatures by liberating their decision-making); and Gregory Boyd (human decisions can be free only if God neither determines nor knows what they will be). Introductory and closing essays by Dennis Jowers give relevant background and guide readers toward their own informed beliefs about divine providence.

Essays on key moments in the intellectual history of the West This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career.

This book explores the intriguing relationship between theology, science, and the ideal of progress from a variety of perspectives. While seriously discussing the obstacles and pitfalls related to the notion of progress in theology, it argues that there are in fact many different kinds of progress in theology. It considers how this sheds positive light on what theologians do and suggests that other disciplines in the humanities can equally profit from these ideas. The chapters provide tools for making further progress in theology, featuring detailed case studies to show how progress in theology works in practice and connecting with the role and place of theology in the University. The book rearticulates in multiple ways theology’s distinctive voice at the interface of science and religion.

In order to preserve contemporary understandings of the sciences, many figures of the Divine Action Project (DAP) held that God could never violate or suspend a law of nature, causing the marginalization of miracles from scholarly theology–science dialogue. In the first substantive entry of interreligious dialogue on the topic, this book provides fresh, contemporary accounts of Said Nursi and Thomas Aquinas on miracles and science, challenges contemporary noninterventionist presuppositions, and explores rich, untapped avenues in the theology, metaphysics, and epistemology of miracles and laws of science. Through an exploration of Nursi’s Ash’arite, Quranic interpretation of the sciences, and St. Thomas’s neglected doctrine of obediential potency, this volume marshals powerful tools from the world’s two largest religions to elucidate the foundations of God’s interaction with creatures. As well as contributing to the contemporary debate, this volume provides Muslim and Christian readers alike substantive intellectual frameworks in which to think about the sciences from the heart of their own intellectual traditions, while at the same time giving them as alternatives to mainstream contemporary approaches for scientists and other readers engaged in theology–science dialogue.