"Prophetic and Apocalyptic rhetoric play critical roles in the development and articulation of political authority in the reigns of Charlemagne (d. 814) and Louis the Pious (d. 840). The rhetorical authority derived from claims of receiving revelation, interpreting divine communication, speaking for God, and foreseeing coming calamity became a competitive medium through which individuals legitimized political behaviour, debated their long- and short-term aspirations, and struggled for political supremacy. Ranging from claims of revelations, dreams, and visions, to the adoption of rhetorical voices based on biblical prophets, to the interpretation of signs and portents, prophetic rhetoric enjoyed extensive experimentation and varied application throughout early medieval political discourse. Prophecy and Politics in the Early Carolingian World argues that claims of divine revelation, resistant to any attempts to monopolize them, provided a powerful means of speaking with authority for all participants in Frankish political discourse. This authority proved instrumental in the articulation and dismantling of effective Carolingian royal authority from 768 to 840. It introduces and reinterprets early Carolingian political discourse and intellectual activity, as well the centrality of apocalypticism in the Carolingian period, by emphasizing prophecy, or revelation and authority, rather than prediction and calamity. Early Carolingian political discourse was a dialogue that took place across royal proclamations, legal statements, historical texts, visions, scriptural commentaries, and manifestations of the natural world, and in this dialogue, the ability to interpret God's will was as powerful as it was problematic"--

Prophetic and apocalyptic rhetoric play critical roles in the development and articulation of political authority in the reigns of Charlemagne (d. 814) and Louis the Pious (d. 840). The rhetorical authority derived from claims of receiving revelation, interpreting divine communication, speaking for God, and foreseeing calamities became a competitive medium through which individuals legitimized political behaviour, debated their long- and short-term aspirations, and struggled for political supremacy. Ranging from claims of revelations, dreams, and visions, to the adoption of rhetorical voices based on biblical prophets, to the interpretation of signs and portents, prophetic rhetoric enjoyed extensive experimentation and varied application throughout early medieval political discourse. Prophecy and Politics in the Early Carolingian World argues that claims of divine revelation, resistant to any attempts to monopolize them, provided a powerful means of speaking with authority for all participants in Frankish political discourse. This authority proved instrumental in the articulation and dismantling of effective Carolingian royal authority from 768 to 840. The volume introduces and reinterprets early Carolingian political discourse and intellectual activity, as well as the centrality of apocalypticism in the Carolingian period, by emphasizing prophecy, or revelation and authority, rather than prediction and calamity. Early Carolingian political discourse was a dialogue that took place across royal proclamations, legal statements, historical texts, visions, scriptural commentaries, and manifestations of the natural world, and in this dialogue, the ability to interpret God’s will was as powerful as it was problematic.

This book is not a conventional political narrative of Carolingian history shaped by narrative sources, capitularies, and charter material. It is structured, instead, by numismatic, diplomatic, liturgical, and iconographic sources and deals with political signs, images, and fixed formulas in them as interconnected elements in a symbolic language that was used in the indirect negotiation and maintenance of Carolingian authority. Building on the comprehensive analysis of royal liturgy, intitulature, iconography, and graphic signs and responding to recent interpretations of early medieval politics, this book offers a fresh view of Carolingian political culture and of corresponding roles that royal/imperial courts, larger monasteries, and human agents played there.

Challenges the divide between political and literary history, in an analysis of a major polemical text from mid-ninth century Europe.

Expecting the End of the World in Medieval Europe: An Interdisciplinary Study examines the phenomenon of medieval eschatology from a global perspective, both geographically and intellectually. The collected contributions analyze texts, authors, social movements, and cultural representations covering a wide period, from the 6th to the 16th century, in geographically liminal spaces where Catholic, Byzantine, Islamic, and Jewish cultures converged. The book is organized in eleven chapters which reflect and explore the following arguments: the study of specific eschatological episodes in medieval Europe and their interpretations; the analysis of apocalyptic visionaries, apocalyptic authors, and their individual contributions; the social and political implications of eschatology in medieval society; the study of medieval apocalyptic literature from a rhetorical, narratological, and historiographical perspective; the history of the transmission of apocalyptic literature and its transformation over time; and a comparative examination of apocalypticism between the Middle Ages and the Early Modern era. This study provides a lens through which academics, specialists, and interested researchers can observe and reflect on this entire eschatological universe, dwelling both on well-known texts, authors, and events, and on others which are much less popular. In gathering different paradigms, tools, and theoretical frameworks, the book exposes readers to the complex reality of medieval anxiety regarding the end of the world.

Between the reigns of Charlemagne and Charles the Fat, Europe underwent a series of alarming and unsettling changes. Civil war broke out, royal authority was divided, and the brightest of men and women began to entertain nightmarish thoughts of the corruption and collapse of their world. Amidst the ruin of their shaken and shattered assumptions, Carolingian intellectuals wrote down a series of dream texts. The Carolingian oneiric record, though dark with confusion and immoderate emotion, supplies us with a more subjective reading of this formative period of European history than the one found in standard histories. Carolingian dream-authors criticized and complained because they hoped to reform a royal society that had lost its way. This study begins by surveying the sleep of kings and the status of royal dreams from the classical period to the ninth century. Then it runs to an examination of individual dreams and the political disruption that informs them. The reader will encounter a variety of surprising dreams: of Charlemagne's lust, demons and archangels, a sorrowful prophet, disputed property and bullying saints, magical swords and mad princes, and Charles the Fat's journey through an awesome otherworld towards an uncertain constitutional future.

Prophecy, Fate and Memory in the Early and Medieval Celtic World brings together a collection of studies that closely explore aspects of culture and history of Celtic-speaking nations. Non-narrative sources and cross-disciplinary approaches shed new light on traditional questions concerning commemoration,sources of political authority, and the nature of religious identity. Leading scholars and early-career researchers bring to bear hermeneutics from studies of religion and literary criticism alongside more traditional philological and historical methodologies. All the studies in this book bring to their particular tasks an acknowledgement of the importance of religion in the worldview of antiquity and the Middle Ages. Their approaches reflect a critical turn in Celtic studies that has proved immensely productive across the last two decades.

The Two Kingdoms treats a major achievement of the Carolingian "Renaissance," Frankish ecclesiology, and the influence of 9th-century ecclesiology upon contemporary political thought. Dr. Morrison focuses particularly on the argument that, in this world, government was divided between the earthly kingdom and the kingdom of the Church. Originally published in 1964. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In his Birkbeck Lectures, first published in 1969, Professor Ullmann throws new light on a familiar subject. He shows that the Carolingian renaissance had a wider and deeper meaning than has often been thought, especially in its political and ideological aspects. Displaying his mastery of both primary and secondary sources, Professor Ullmann presents an integrated history. He shows an epoch which holds a key to the better understanding not only of the subsequent medieval centuries, but also of modern Europe. This book opened new vistas in political, ideological and social history as well as in historical theology and jurisprudence and showed how relevant knowledge of the past is for the understanding of the present.

Between the middle of the eighth century and the late ninth century in western Europe, the course of legal history was shaped by interaction with religious ideas, especially with regard to the meaning of confession, suffering, and the balance of protections for an accused individual and the welfare of the community. This book traces those themes through a selection of Carolingian texts, such as archbishop Hincmar's legal analysis of a royal divorce, the decrees of church councils, the biography of a Saxon holy woman, anti-Judaic treatises, and Hrotswitha's dramatisation of the legend of Thaïs, in order to make audible the lively debates over the boundaries of clerical and lay authority, the nature and extent of permissible intervention in the spiritual condition of the empire's inhabitants, and distinctions between the private and public domains. This work thus reveals the profound relation between law and penitential ideologies promoted by the Carolingian imperial court.