In this book, Edward Erler brings a lifetime of study of political philosophy, the American founding, and the US constitution to the central role of property in American constitutional thought. Erler argues that the Founders considered the natural right to property as the comprehensive right that included every other right. In this sense they followed political philosopher John Locke, but at the same time made significant improvements on Locke, making it moral and political, something they called the “pursuit of happiness.” In the past century, this understanding of the right to property—derived from the principles of the Declaration of Independence—has been challenged by the rise of progressivism, which places promoting community welfare above the protection of individual rights as the central role of government. This has led to the administrative state’s unrelenting attacks on the right to private property, which have effectively ended the right to property as it was understood by the founders. Property and the Pursuit of Happiness offers a learned and wide-ranging discussion of the values at the core of America’s founding that will be of interest to all readers seeking to understand the founders’ vision and the profound challenges to it today.

Scholars have long debated the meaning of the pursuit of happiness, yet have tended to define it narrowly, focusing on a single intellectual tradition, and on the use of the term within a single text, the Declaration of Independence. In this insightful volume, Carli Conklin considers the pursuit of happiness across a variety of intellectual traditions, and explores its usage in two key legal texts of the Founding Era, the Declaration and William Blackstone’s Commentaries on the Laws of England. For Blackstone, the pursuit of happiness was a science of jurisprudence, by which his students could know, and then rightly apply, the first principles of the Common Law. For the founders, the pursuit of happiness was the individual right to pursue a life lived in harmony with the law of nature and a public duty to govern in accordance with that law. Both applications suggest we consider anew how the phrase, and its underlying legal philosophies, were understood in the founding era. With this work, Conklin makes important contributions to the fields of early American intellectual and legal history.

Preoccupied with the spectacle of sincerity, the quest for a natural language led paradoxically to a greater theatricalization of public speaking as well as to a new social dramaturgy and a deeply self-conscious performative understanding of selfhood. Concerned with recovering what was assumed but not spoken in the realm of eighteenth-century speech and action, the book treats Jefferson (whose fascination with Homer, Ossian, Patrick Henry, and music theory all relate to the new oratorical ideal) as a conflicted participant in the new rhetoric and a witness to its social costs and benefits

"A superb book about a topic that should be front and center in the American political debate" (National Review), from the acclaimed Harvard scholar and historian of the Russian Revolution An exploration of a wide range of national and political systems to demonstrate persuasively that private ownership has served over the centuries to limit the power of the state and enable democratic institutions to evolve and thrive in the Western world. Beginning with Greece and Rome, where the concept of private property as we understand it first developed, Richard Pipes then shows us how, in the late medieval period, the idea matured with the expansion of commerce and the rise of cities. He contrasts England, a country where property rights and parliamentary government advanced hand-in-hand, with Russia, where restrictions on ownership have for centuries consistently abetted authoritarian regimes; finally he provides reflections on current and future trends in the United States. Property and Freedom is a brilliant contribution to political thought and an essential work on a subject of vital importance.

A modern classic--back in print and available again. Originally published in 1988, this book draws on advances in psychology and sociology to explore the fundamental questions of what is meant by "success". Rich in fascinating case studies. Line drawings, graphs and tables.

Author of Madness, Rack, and Honey ("One of the wisest books I've read in years," according to the New York Times) and Trances of the Blast, Mary Ruefle continues to be one of the most dazzling poets in America. My Private Property, comprised of short prose pieces, is a brilliant and charming display of her humor, deep imagination, mindfulness, and play in a finely crafted edition. Personalia When I was young, a fortune-teller told me that an old woman who wanted to die had accidentally become lodged in my body. Slowly, over time, and taking great care in following esoteric instructions, including lavender baths and the ritual burial of keys in the backyard, I rid myself of her presence. Now I am an old woman who wants to die and lodged inside me is a young woman dying to live; I work on her. Mary Ruefle is the author of Trances of the Blast; Madness, Rack, and Honey: Collected Lectures, a finalist for the 2013 National Book Critics Circle Award in criticism; and Selected Poems, winner of the William Carlos Williams Award. She has published ten other books of poetry, a book of prose (The Most of It), and a comic book, Go Home and Go to Bed!; she is also an erasure artist whose treatments of nineteenth-century texts have been exhibited in museums and galleries as well as published in the book A Little White Shadow. Ruefle is the recipient of numerous honors, including an Award in Literature from the American Academy of Arts and Letters, a Guggenheim fellowship, a National Endowment for the Arts fellowship, and a Whiting Award. She lives in Bennington, Vermont and teaches in the MFA program at Vermont College.

Energized and inspired by the 2008 elections, celebrated illustrator Maira Kalman traveled to Washington, D.C., launching a year-long investigation of American democracy and its workings. The result is an artist’s idiosyncratic vision of history and contemporary politics. Whether returning to America’s historical roots at the Lincoln archive and Jefferson’s Monticello, or taking the pulse of the present day at a town hall meeting in Vermont, an Army base in Kentucky, and the inner chambers of the Supreme Court, Kalman finds evidence of democracy at work all around us. Her route is always one of fascinating indirection, but one that captures and shares in hundreds of beautiful, colorful reasons why we are proud to be Americans.

The Declaration of Independence states that one of our unalienable rights is the pursuit of happiness. It is clear from the records of both Virginia and Massachusetts at the time that this phrase meant the right to privately own property. However, what is also clear is that the unalienable right we have is to pursue happiness and not obtain happiness. Today Americans often mistake the meaning of this phrase and think that their government owes them happiness in all flavors, to be claimed by them at any time. What Leo Martin has done is to clearly articulate the meaning of this phrase by going to the root of our country, the Pilgrims. No other people at the time of our nation's initial development portray, as families and a migrating Church, the meaning of pursuing happiness under the Hand of a Sovereign God better than this tiny band! Though never in a majority and never wealthy; they considered themselves to be rich in spiritual treasure. Though they sought no shrine to honor themselves, a nation has honored them as the root of its liberty though in our day they have been largely forgotten. It is time we returned to what truly made America great. It is time we remembered the nature of the liberties brought by the Pilgrims in their simple faith, heart-felt devotion and iron-clad character. Though the seeds planted by them eventually grew into a tree much larger and with leaves a bit different in color than they may have anticipated, their love of family, their stand for freedom, and their faith in God stand tall and point in the direction toward which our nation can recover from her amnesia. Let this little book be read and re-read to your children and grandchildren, that the stories of our past may come alive again.-Dr. Paul JehleExecutive Director -Plymouth Rock Foundation

The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.