Solomon sketches out the character of a woman who uses her sexual charm to seduce a foolish man. (Proverbs 7)

He was our man in Peking. She was ... everybody's. The ravishing new novel from the author of the bestselling EAT ME. 'A most engaging, clever and memorable romp' Sydney Morning Herald He was our man in Peking. She was ... everybody's. 1904. Forty-two-year-old, handsome and influential Australian G.E. Morrison, Peking correspondent for tHE tIMES of London, considered the most eligible Western bachelor in China has yet to meet his match. But one night he encounters Mae Perkins, the ravishing daughter of a California millionaire and a turbulent affair begins. War, meanwhile, has broken out between Russia and Japan for domination over northeast China. Morrison's colleague Lionel James has an idea that will revolutionise war correspondence, but only Morrison can help him. Just as Mae seems to be slipping away from Morrison, James's quest propels him into her orbit once more. Inspired by a true story, A MOSt IMMORAL WOMAN is a surprising, witty and erotic tale of sexual and other obsessions set in the 'floating world' of Westerners in China and Japan at the turn of the twentieth century. At its heart stands an original and devastatingly honest woman, as seen from the perspective of the extraordinary man who was drawn to love her. 'Cleverly constructed, this is to bodice ripping what Harvard is to Play School.' QANtAS: tHE AUStRALIAN WAY 'Jaivin creates a fully realised, intensly lived-in past ... It might be her best work' tHE AGE

This is a book about the primacy and centrality of God and his unsurpassable presence, and what this means for the Church. The presence of God is the core, the sine qua non, of mere Christianity. Gods presence is what is needed to win the day over the present powers of darkness. This book shows what it means for a church to be presence-driven, and what leadership looks like in the presence-driven church.

Writing case records was central to the professionalization of social work, a task that by its very nature "created clients, authorities, problems, and solutions." In Tales of Wayward Girls and Immoral Women, Karen W. Tice argues that when early social workers wrote about their clients they transformed individual biographies into professional representations. Because the social workers were attuned to the intricacies of language, case records became focal points for debates on science, art, representation, objectivity, realism, and gender in public charity and reform. Tice uses 150 case records of early practitioners from a number of reform organizations and considers myriad books on the specifics of case recording to analyze the competing models of record-keeping, both in the field and outside it. "An original and important study, this is the first major work I know of to carry out a contextual analysis of case records and to discuss the role case records have played in the development of social work." -- Leslie Leighninger, author of Social Work, Social Welfare, and American Society

Christianity Today 5-Star Review Publishers Weekly Review Foreword Reviews Indie Awards Finalist Gain a greater understanding of gender in the Bible through the eyes of a diverse group of evangelical scholars who assert that Christians have missed the point of some scriptural stories by assuming the women in them were "bad girls." Did the Samaritan woman really divorce five husbands in a world where women rarely divorced even one? Did Bathsheba seduce King David by bathing in the nude? Was Mary Magdalene really a reformed prostitute? While many have written studies of the women in the Bible, this is a new kind of book--one in which an international team of male and female scholars look afresh at vilified and neglected women in the Bible. The result is a new glimpse into God's heart for anyone, male or female, who has limited social power.

Ten of the Bible’s best-known femmes fatales parade across the pages of this popular and unforgettable study with situations that sound oh-so-familiar. Women everywhere marvel at those “good girls” in Scripture–Sarah, Mary, Esther–but on most days, that’s not who they see when they look in the mirror. Most women (if they’re honest) see the selfishness of Sapphira or the deception of Delilah. They catch of glimpse of Jezebel’s take-charge pride or Eve’s disastrous disobedience. Like Bathsheba, Herodias, and the rest, today’s modern woman is surrounded by temptations, exhausted by the demands of daily living, and burdened by her own desires. So what’s a good girl to do? Learn from their lives, says beloved Bible study teacher and speaker Liz Curtis Higgs, and choose a better path. Whether they were “Bad to the Bone,” “Bad for a Season, but Not Forever” or only “Bad for a Moment,” these infamous sisters show women how not to handle the challenges of life. With her trademark humor and encouragement, Higgs combines a contemporary retelling of the stories of these “other women” in Scripture with a solid, verse-by-verse study to teach us how to avoid their tragic mistakes and joyfully embrace grace. Let these Bad Girls show you why studying the Bible has never been more fun! Includes Discussion Questions and Study Guide

Sexuality was a part of God's good creation from the beginning. But with sin came a world filled with sexual brokenness. Thankfully, God is always in the business of restoration. This book offers hope for both the sexually immoral and the sexually victimized, pointing us all to the grace of Jesus Christ, who mercifully intervenes each moment in our lifelong journey toward renewal. Author David Powlison casts a vision for the key to deep transformation, better than anything the world has to offer—not just fresh resolve, not just flimsy forgiveness, not just simple formulas, but true, lasting mercy from God, who is making all things new.

For some time now, I have been studying women. How they are good for men and also could be dangerous to men. Men have been made happy by them and with them. I have also seen men fall or feel less about themselves because of women. My study goes back to the beginning of time in the Garden of Eden. The book's focus is on the consequences of associating with an immoral woman. Eventually, moral corruption robs us of the ability to distinguish right from wrong. A man that findeth a wife, findest a good thing. But, sometimes you can find trouble, that’s if she is not the right mate. Among such tragedies is the disaster of sexual sins with immoral women and wayward wives. Such sin begins with flirtatious looks and ends with disastrous punishment. They set traps for men. Solomon tells us in the Song of Songs about the love and beauty of the woman, and the beauty of her body parts.

The nearly forgotten story of the fight against the American Plan, a government program designed to regulate women’s bodies and sexuality “A consistently surprising page-turner . . . a brilliant study of the way social anxieties have historically congealed in state control over women’s bodies and behavior.” —New York Times Book Review Nina McCall was one of many women unfairly imprisoned by the United States government throughout the twentieth century. Tens, probably hundreds, of thousands of women and girls were locked up—usually without due process—simply because officials suspected these women were prostitutes, carrying STIs, or just “promiscuous.” This discriminatory program, dubbed the “American Plan,” lasted from the 1910s into the 1950s, implicating a number of luminaries, including Eleanor Roosevelt, John D. Rockefeller Jr., Earl Warren, and even Eliot Ness, while laying the foundation for the modern system of women’s prisons. In some places, vestiges of the Plan lingered into the 1960s and 1970s, and the laws that undergirded it remain on the books to this day. Nina McCall’s story provides crucial insight into the lives of countless other women incarcerated under the American Plan. Stern demonstrates the pain and shame felt by these women and details the multitude of mortifications they endured, both during and after their internment. Yet thousands of incarcerated women rioted, fought back against their oppressors, or burned their detention facilities to the ground; they jumped out of windows or leapt from moving trains or scaled barbed-wire fences in order to escape. And, as Nina McCall did, they sued their captors. In an age of renewed activism surrounding harassment, health care, prisons, women’s rights, and the power of the state, this virtually lost chapter of our history is vital reading.