Part two of the Proceedings of the Third European Conference of Iranian Studies contains 34 papers in English, French and German, arranged thematically in five sections. The first, Linguistic studies, ranges from the New Persian names in the Shahnama to the use of the particle in modern Tajik. Nine papers grouped under the heading Literary studies deal not only with classical Persian poetry, but also with modern prose literature and the oral traditions of the Bakhtiyari and of Baluchistan and Badakhshan. A similar chronological and topical spread is found in the section on Religion and religious literature, with investigations of mediaeval and modern biographical works, a study of documents connected with the Passion of Husayn, and papers on sufi literature. The section on history covers a range of topics from the Mongol period to the 1950s and events in Central Asia and Afghanistan as well as Iran. Finally, four attractively illustrated articles on Ottoman and Persian miniatures, painting in Central Asia, Kubachi-ware and the decorations on the Haydariyya mosque in Qazvin round off a varied and stumulating set of contributions, which highlight the richness and diversity of Persian culture in the mediaeval and modern period. The volume also testifies to the vigour of Persian studies in Europe, which the Societas Iranologica Europaea has assisted to promote through its four-yearly conferences. There is something in this volume to attract all students of Persian civilisation.

The Manichaen religion, which was founded by Mani in the 3rd century AD, adapted various elements from mainstream Christianity. For this reason the relationship between the texts of the two religions remains a lively topic of research today. This volume contains the until-now unpublished dissertation and three further articles of Alexander Böhlig (*1912 † 1996), who was one of the leading scholars in Manichaean studies. In the introduction Peter Nagel offers a biography detailing Böhlig's academic pursuits. The main part of the book reproduces the revised dissertation "Die Bibel bei den Manichäern", originally completed in 1947. Written shortly after the discovery of the Medinet Madi Library, the pioneering study weighed the influence of the Bible on Manichaeism. At the end three related articles of Alexander Böhlig, which cannot be found in the collections of selected papers, are reprinted. Die von ihrem Stifter Mani im 3. Jh. gegründete manichäische Religion übernahm aus dem Christentum verschiedenste Elemente, deren Bestimmung und Bewertung bis heute einen Schwerpunkt in der Manichäismusforschung bilden. Der vorliegende Band enthält die bis dato unpublizierte Dissertation sowie drei weitere Artikel von Alexander Böhlig (*1912 † 1996), der einer der führenden Wissenschaftler in der Manichäismusforschung war. In der Einleitung des Buches beschreibt Peter Nagel mit großer Detailkenntnis den wissenschaftlichen Werdegang Böhligs. Der Hauptteil enthält die in den Anmerkungen ergänzte Dissertation „Die Bibel bei den Manichäern“, die 1947 abgeschlossen wurde. Kurz nach dem Handschriftenfund von Medinet Madi verfaßt, wurde darin der Einfluß biblischer Schriften auf der Grundlage gänzlich neuen Materiales untersucht. Am Ende des Bandes wurden drei weitere Artikel zum Thema Manichäismus und Christentum aufgenommen, die nicht in den diversen Aufsatzsammlungen des Autoren zu finden sind.

In no region of the world Buddhism can be seen as a unified doctrinal system. It rather consists of a multitude of different ideas, practices and behaviours. Geographical, social, political, economic, philosophical, religious, and also linguistic factors all played their role in its development and spread, but this role was different from region to region. Based on up-to-date research, this book aims at unraveling the complex factors that shaped the presence of particular forms of Buddhism in the regions to the north and the east of India. The result is a fascinating view on the mechanisms that allowed or hampered the presence of (certain aspects of) Buddhism in regions such as Central Asia, China, Tibet, Mongolia, or Korea.

The first encounters between the Islamic world and Tibet took place in the course of the expansion of the Abbasid Empire in the eighth century. Military and political contacts went along with an increasing interest in the other side. Cultural exchanges and the transmission of knowledge were facilitated by a trading network, with musk constituting one of the main trading goods from the Himalayas, largely through India. From the thirteenth century onwards the spread of the Mongol Empire from the Western borders of Europe through Central Asia to China facilitated further exchanges. The significance of these interactions has been long ignored in scholarship. This volume represents a major contribution to the subject, bringing together new studies by an interdisciplinary group of international scholars. They explore for the first time the multi-layered contacts between the Islamic world, Central Asia and the Himalayas from the eighth century until the present day in a variety of fields, including geography, cartography, art history, medicine, history of science and education, literature, hagiography, archaeology, and anthropology.

The second volume in this series presents the reader with an extensive study of some major genres of Persian poetry from the first centuries after the rise of Islam to the end of the Timurid era and the inauguration of Safavid rule in the beginning of the sixteenth century. The authors explore the development of poetic genres, from the panegyric (qaside), to short lyrical poems (ghazal), and the quatrains (roba'i), tracing the stylistic evolution of Persian poetry up to 1500 and examine the vital role of these poetic forms within the rich landscape of Persian literature.

"...examines the impact of the Persian Zoroastrian Empire on rabbinic identity and authority as expressed in the Babylonian Talmud."--

Manichaeism was a dualistic religious system with Christian, Gnostic and pagan elements, founded in Persia in the third century by Manes. This is the first full-length study of the Manichaean Jesus, since the publication of several major Manichaean texts such as the Homilies, Psalm Book and Kephalaia in the 1930s and 1940s. A knowledge of Manichaean Christology is important for any understanding of the development of Christologies in the early cen-turies CE, whether within mainstream Christianity or within associated het-erodox groups. This book undertakes a comprehensive study of six distinct figures of Jesus that can be found in both Eastern and Western Manichaean lit-erature. Previous partial studies of Manichaean Christology have tended to restrict their focus to texts from either Eastern or Western traditions alone. Majella Franzmann argues that a single Manichaean Jesus can be discerned behind the many different representations to be found.

Although much of the primary information about the Parthian period comes from coins, there has been much new research undertaken over the past few decades into wider aspects of both the Parthian and Sassanian Empires including the Arsacid Parthians, and their material culture. Despite a change of ruling dynasty, the two empires were closely connected and cannot be regarded as totally separate entities. The continuation of Parthian influence particularly into the early Sasanian period cannot be disputed. An historic lack of detailed information arose partly through the relative lack of excavated archaeological sites dating to the Parthian period in Iran and western scholars’ lack of knowledge of recent excavations and their results that are usually published in Persian, coupled with the inevitable difficulties for academic research engendered by the recent political situation in the region. Although an attempt has been made by several scholars in the west to place this important Iranian dynasty in its proper cultural context, the traditional GrecoRoman influenced approach is still prevalent. The present volume presents 15 papers covering various aspects of Parthian and early Sasanian history, material culture, linguistics and religion which demonstrate a rich surviving heritage and provide many new insights into ideology, royal genealogy, social organization, military tactics, linguistic developments and trading contacts.

Most of the Sasanian seals published in this catalogue have been in the Saeedi family collection for several decades. The collection, however, has continued to grow since this publication was conceived, with more seals being added to it as the opportunity arose. The 131 seals included here are only a small part of the collection, and the sample applies to the clay sealings covered in this work. Where more than one sealing bears the same impression, we have contented ourselves with reproducing one well-preserved specimen, or, where necessary, two less well-preserved ones. This work, therefore, does not include all the sealings cited in my previous work on administrative seals. A concordance between those cited in that work and those published here is instead provided. Comprising as it does some 463 clay sealings, at least half of which bear the seals of administrative bodies or high-ranking dignitaries, this collection is the richest ever to have been published.