The execution of Charles I in 1649 began a decade of constitutional experiment. In 1660, Charles I’s son was restored as king. This book shows who gained power, why they failed, how the constitution was revised and why the monarchy was reinstated. From this period, modern forms of government were built. These years are crucial to understanding them

Traditional approaches to early Nonconformity have divided its history at the Toleration Act of 1689. The intellectual history of the movement has largely focused on the ideas of Richard Baxter and John Locke. These conventions prevent a full understanding of the disunity and decline of the movement in the early eighteenth century. Continuities across the period and the gradual emergence of themes which would feed into Evangelicalism have been obscured. The rich theological dynamics of Dissent cannot be appreciated without detailed reference to the thought of other contemporary leaders. Among the most important was John Howe (1630-1705). Howe's career stretched from Cromwell to Queen Anne. His irenic ecclesiology shaped the response to toleration and influenced key leaders in the decades following his death. Crucial shifts in Nonconformist thinking may be traced in his writings and those of his successors, such as Calamy, Watts, and Doddridge. As a result, the significance of the division at Salters' Hall in 1719 becomes clearer. This study reexamines a neglected strand of Nonconformist thought and proposes a new understanding of later Stuart Dissent. The distinct characteristics of the movement are freshly defined and Dissent is situated in historical continuity between Puritanism and early Evangelicalism. The monograph thus provides a scholarly reinterpretation of an important group in a crucial period of English history. The themes that emerge inform the wider study of English ecclesiology and political theory under the Tudors and Stuarts.

Narrative plays a central role for individual and collective lives - this insight has arguably only grown at a time of multiple social and cultural challenges in the 21st century. The present volume aims to actualize and further substantiate the case for literature and narrative, taking inspiration from Vera Nünning's eminent scholarship over the past decades. Engaging with her formative interdisciplinary work, the volume seeks to explore potentials of change through the transformative power of literature and narrative - to be harnessed by individuals and groups as agents of positive change in today's world. The book is located at the intersection of cognitive and cultural narratology and is concerned with the way literature affects individuals, how it works at an intersubjective level, enabling communication and community, and how it furthers social and cultural change.

Introduction David Cloutier and Robert Koerpel “But from the begining it was not so”: The Jewish Apocalyptic Context of Jesus’s Teaching on Marriage, Divorce, and Remarriage John W. Martens Historical Theology and the Problem of Divorce and Remarriage Today David G. Hunter Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse Kenneth Parker The Risk of Tradition: With de Certeau toward a Postmodern Catholic Theory Philipp W. Rosemann Tradition as Given: Eucharist, Theological Pugilism, and Eschatological Patience Jonathan Martin Ciraulo Interpreting Chapter Eight of Amoris Laetitia in Light of the Incarnation Nicholas J. Healy, Jr. Beyond the Law-Conscience Binary in Catholic Moral Thought David Cloutier and Robert Koerpel Inculturating through the Lens of Liberation: John Mary Waliggo and the Renewal of Catholic Tradition in Africa J.J. Carney Gnoseological Concupiscence, Intersectionality, and Living Truthfully: Insights into How and Why Moral Theology Develops Kathryn Lilla Cox The Challenge of Technology to Moral Theology Paul Scherz Book Reviews Thomas Crean and Alan Fimister, Integralism: A Manual of Political Philosophy Kent J. Lasnoski Marie Dennis, ed., Choosing Peace. The Catholic Church Returns to Gospel Nonviolence Margaret R. Pfeil Kevin Flannery, Action and Character According to Aristotle: The Logic of the Moral Life Michael Bolin Richard Grigg, Science Fiction and the Imitation of the Sacred Kim Paffenroth Elizabeth T. Groppe, ed., Seeing with the Eyes of the Heart: Cultivating a Sacramental Imagination in an Age of Pornography Matthew Sherman Matthew Hanley, Determining Death by Neurological Criteria: Current Practices and Ethics Gina Maria Noia Theodora Hawksley, Peacebuilding and Catholic Social Teaching Caesar A. Montevecchio Albert de Mingo Kaminouchi, Brother John of Taizé, trans., An Introduction to Christian Ethics: A New Testament Perspective Thomas P. Scheck Han-Luen Kantzer Komline, Augustine on the Will: A Theological Account J. M. Stewart Matthew Levering, Aquinas’s Eschatological Ethics and the Virtue of Temperance Steven J. Jensen Matthew Levering, Engaging the Doctrine of Marriage: Human Marriage as the Image and Sacrament of the Marriage of God and Creation Timothy P. O’Malley Marcus Mescher, The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity Jessica Wrobleski Kelley Nikondeha, Defiant: What the Women of Exodus Teach us About Freedom Patricia Sharbaugh Michael S. Sherwin, OP, On Love and Virtue: Theological Essays James W. Stroud Janet E. Smith, Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II John Sikorski

“Dark History of Penn’s Woods is the perfect book to keep you up all night... It’s ghostly, it’s ghastly, and we guarantee some of the included photos will stay with you!” — Philly Mag When ships under the command of white Europeans first sailed into the Delaware Bay in 1609, southeastern Pennsylvania's documented history of the strange and unusual began. This book tackles seven true "dark histories" from Chester and Delaware counties, which include tales of murder, witchcraft, cannibalism, tragic accidents and macabre events that actually happened in the Greater Philadelphia region. All stories are meticulously researched and placed within the greater context of Pennsylvania and world history. For example, the murder of three children by an indentured servant is placed within the context the kidnapping of children into servitude in England for sale to the Americas. The trial and execution of a woman for killing her infants is placed within the context of the rights of women in early America and how the court system failed them. The treatment of witchcraft is placed within the larger relationship of Quakers with the supernatural in Pennsylvania. This is not a book of ghost stories; this is an exploration of the real events that led people to believe in ghosts. It aims to strike a balance between a colloquial work that is accessible by a variety of readers, and an solid academic work.

Jack Pease was at the heart of the British Liberal government from 1908 to 1915, holding the position of Chief Whip through two general elections, and a member of the Cabinet confronting domestic tumult, international tensions, and war. Pease was an unassuming participant in the deliberations of a unique gathering of political talent. His journals as President of the Board of Education from 1911 to the formation of the coalition ministry in 1915 are a closely observed, unvarnished record of what he saw and heard in Downing St and Westminster: constitutional and Home Rule crises, industrial conflict, electoral reform, women's suffrage controversies, struggles over budgets, naval estimates, and foreign policy. Despite his Quaker beliefs, Pease committed to supporting war against Germany, and his troubled conscience is laid bare in letters to his wife and friends. Replete with intimate portraits of his revered chief H. H. Asquith and the Prime Minister's social circle, the journals also provide evocative observations of the contest of ideas, arguments, and moods of prominent contemporaries, especially David Lloyd George as Chancellor of the Exchequer, Winston Churchill as Home Secretary then First Lord of the Admiralty, and Lord Kitchener as Secretary of State for War. Pease's candid accounts, augmented by the diaries and letters of others privy to Cabinet policy secrets and personal rivalries, reveal the stories not told in the Prime Minister's reports to the King. Together with the editors' biographical introduction, extensive explanatory commentaries, and bibliographical guidance, Pease's text provides a uniquely comprehensive understanding of Asquith's Liberal government in peace and war.