During the 16th century, Portugal endeavored to locate the mythical kingdom of Prester John--a Christian nation rumored to be somewhere in the Orient, amidst the pagans and Muslims. This study chronicles Portugal's final attempt, a six-year odyssey in Ethiopia that resulted in a tragicomic collision with a proud but isolated Christian kingdom. After summarizing the Prester John myth and the many efforts it spawned, the work focuses on the Ethiopian mission's chronicler, Father Francisco Alvares, who fell in love with the country and its people, became a friend of its king, hid the Abyssinians' heresies from his superiors, and set in motion events that saved Ethiopia from imminent destruction. Unique in the annals of Europeans' initial contacts with African peoples, the Portuguese mission is a portrait of hopeful preconceptions buffeted and eventually transformed by encounters with a fascinating, utterly unexpected reality.

This book explores why Ethiopian kings pursued long-distance diplomatic contacts with Latin Europe in the late Middle Ages. It traces the history of more than a dozen embassies dispatched to the Latin West by the kings of Solomonic Ethiopia, a powerful Christian kingdom in the medieval Horn of Africa. Drawing on sources from Europe, Ethiopia, and Egypt, it examines the Ethiopian kings’ motivations for sending out their missions in the fifteenth and early sixteenth centuries – and argues that a desire to acquire religious treasures and foreign artisans drove this early intercontinental diplomacy. Moreover, the Ethiopian initiation of contacts with the distant Christian sphere of Latin Europe appears to have been intimately connected to a local political agenda of building monumental ecclesiastical architecture in the North-East African highlands, and asserted the Ethiopian rulers’ claim of universal kingship and rightful descent from the biblical king Solomon. Shedding new light on the self-identity of a late medieval African dynasty at the height of its power, this book challenges conventional narratives of African-European encounters on the eve of the so-called ‘Age of Exploration'.

Unlike traditional references that recount political and military history, this encyclopedia includes entries on a wide range of aspects related to daily life during the medieval crusades. The medieval crusades were fundamental in shaping world history and provide background for the conflict that exists between the West and the Muslim world today. This two-volume set presents fundamental information about the medieval crusades as a movement and its ideological impact on both the crusaders and the peoples of the East. It takes a broad look at numerous topics related to crusading, with the goal of helping readers to better understand what inspired the crusaders, the hardships associated with crusading, and how crusading has influenced the development of cultures both in the East and the West. The first of the two thematically arranged volumes considers topics such as the arts, economics and work, food and drink, family and gender, and fashion and appearance. The second volume considers topics such as housing and community, politics and warfare, recreation and social customs, religion and beliefs, and science and technology. Within each topical section are alphabetically arranged reference entries, complete with cross-references and suggestions for further reading. Selections from primary source documents, each accompanied by an introductory headnote, give readers first-hand accounts of the crusades.

The first edition of Joel Augustus Rogers’s now legendary 100 Amazing Facts About the Negro with Complete Proof, published in 1934, was billed as “A Negro ‘Believe It or Not.’” Rogers’s little book was priceless because he was delivering enlightenment and pride, steeped in historical research, to a people too long starved on the lie that they were worth nothing. For African Americans of the Jim Crow era, Rogers’s was their first black history teacher. But Rogers was not always shy about embellishing the “facts” and minimizing ambiguity; neither was he above shock journalism now and then. With élan and erudition—and with winning enthusiasm—Henry Louis Gates, Jr. gives us a corrective yet loving homage to Roger’s work. Relying on the latest scholarship, Gates leads us on a romp through African, diasporic, and African-American history in question-and-answer format. Among the one hundred questions: Who were Africa’s first ambassadors to Europe? Who was the first black president in North America? Did Lincoln really free the slaves? Who was history’s wealthiest person? What percentage of white Americans have recent African ancestry? Why did free black people living in the South before the end of the Civil War stay there? Who was the first black head of state in modern Western history? Where was the first Underground Railroad? Who was the first black American woman to be a self-made millionaire? Which black man made many of our favorite household products better? Here is a surprising, inspiring, sometimes boldly mischievous—all the while highly instructive and entertaining—compendium of historical curiosities intended to illuminate the sheer complexity and diversity of being “Negro” in the world. (With full-color illustrations throughout.)

By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. This book analyzes texts and contexts to show how communities of Indian Christians predetermined Western expansionist goals and later defined the Western colonial and Indian national imaginary. Combining historical research and literary analysis, the author prompts a re-evaluation of how Indian Christians reacted to colonialism in India and its potential to influence ongoing events of religious intolerance. Through a rethinking of a postcolonial theoretical framework, this book argues that Thomas Christians attempted an anti-colonial turn in the face of ecclesiastical and civic occupation that was colonial at its core. A novel intervention, this book takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.

Criminology is an established discipline, yet non-Western criminology is still relatively ignored in the literature. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West.

"Thomas Keneally recounts history with the uncanny skill of a great novelist whose only interest is to lay bare the human heart in all its hope and pain. As he was able to do in Schindler's List, he shows us in The Great Shame a people despised and rejected to the point of death, who in the face of all their sorrows manage to keep their souls. This story of oppression, famine, and emigration--a principal chapter in the story of man's inhumanity to man--becomes in Keneally's hands an act of resurrection; Irishmen and Irishwomen of a century and a half ago live once more within the pages of this book." --Thomas Cahill, author of How the Irish Saved Civilization In the nineteenth century, Ireland lost half of its population to famine, emigration to the United States and Canada, and the forced transportation of convicts to Australia. The forebears of Thomas Keneally, author of Schindler's List, were victims of that tragedy, and in The Great Shame Keneally has written an astonishing, monumental work that tells the full story of the Irish diaspora with the narrative grip and flair of a great novel. Based on unique research among little-known sources, this masterly book surveys eighty years of Irish history through the eyes of political prisoners--including Keneally's ancestors--who left Ireland in chains and eventually found glory, in one form or another, in Australia and America. We meet William Smith O'Brien, leader of an uprising at the height of the Irish Famine, who rose from solitary confinement in Australia to become the Mandela of his age; Thomas Francis Meagher, whose escape from Australian captivity led to a glittering American career as an orator, a Union general, and governor of Montana; John Mitchel, who became a Confederate newspaper reporter, gave two of his sons to the Southern cause, was imprisoned with Jefferson Davis--and returned to Ireland to become mayor of Tipperary; and John Boyle O'Reilly, who fled a life sentence in Australia to become one of nineteenth-century America's leading literary lights. Through the lives of many such men and women--famous and obscure, some heroes and some fools (most a little of both), all of them stubborn, acutely sensitive, and devastatingly charming--we become immersed in the Irish experience and its astonishing history. From Ireland to Canada and the United States to the bush towns of Australia, we are plunged into stories of tragedy, survival, and triumph. All are vividly portrayed in Keneally's spellbinding prose, as he reveals the enormous influence the exiled Irish have had on the English-speaking world. "A terrible and personal saga, history delivered with a scholar's density of detail but with the individualizing power of a multi-talented novelist." --William Kennedy