Primordial Psyche (iUniverse 2011) introduces innovative perspectives to the etiology of personality disorders and their connection with the unconscious phenomena,tribal rituals in pre-ancestral religions,magical thinking and animistic thought,visionary revelations in ancient worldviews reviewed from an archetypal perspective as reorganization of the archaic depth of the psyche in psychosis.This Jungian synthesis by Diego Pignatelli introduces a new positive evolutionary theory of borderline psychosis,the relationship between the creative individual and the society,creativity as well as the Hero archetype and the archetype of meaning,the methods and avenues of cutting-edge explorations of transpersonal psychology to primordial psyche and shamanic experiences for healing,insight and growth,including holotropic therapy and consciousness research and some difference with Jungian therapy in coping with the archetypal experiences through a revaluation of Jungian thought and analytical psychology.

An exploration into how to use archetypal astrology as a guide to the transpersonal journey. The exploration of the psyche in non-ordinary states of consciousness provides access to powerful transformative experiences that can lead us towards a more complete experience of being human (the realisation of a deeper identity) while also yielding extraordinary insights into the ultimate nature of reality. Described by Stanislav Grof as “the Rosetta Stone of consciousness research,” archetypal astrology is based on a correspondence between planetary alignments and archetypal patterns in human experience. Here, by drawing on the work of Grof and Richard Tarnas, Butler systematically describes the archetypal themes and qualities associated with each of the major planetary combinations studied in astrology and considers how these themes might manifest and be supported in deep psychological self-exploration. Based on thirty years of research, Pathways to Wholeness is an indispensable reference book for explorers of the inner worlds. Pathways to Wholeness: - Explores the intersection between Grofian transpersonal psychology and archetypal astrology - Describes the nature of the planetary archetypes in astrology - Explores the archetypal meaning of all the main planetary combinations as applied to everyday life, perinatal psychology, and transpersonal experience - Provides illuminating case studies and vignettes - Illustrated with mandala drawings.

The present publication is a continuation of two earlier series of chronicles, Philosophy in the Mid-Century (Firenze 1958/59) and Contemporary Philosophy (Firenze 1968), edited by Raymond Klibansky. As with the earlier series the present surveys purport to give a survey of significant trends in contemporary philosophical discussion. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, rather more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, particularly in philosophical logic in the philosophy of language, and in social and political philosophy, the increasing attention being paid to the history of philosophy in discussions of contem porary problems as well as the increasing interest in cross-cultural philosophical discussion, are the most important contributory factors. Surveys of the present kind are a valuable source of knowledge about this complexity and may as such be of assistance in renewing the understanding of one's own philosophical problems. The surveys, it is to be hoped, may help to strengthen the Socratic element of modern philosophy, the world wide dialogue or Kommunikationsgemeinschaft. So far, six volumes have been prepared for the new series. The present surveys in Asian Philosophy (Vol. 7) follow the surveys in the Philosophy of Language and Philosophical Logic (Vol. I), Philosophy of Science (Vol. 2), Philosophy of Action (Vol. 3), Philosophy of Mind (Vol. 4), African Philosophy (Vol. 5), and Medieval Philosophy Part 1-2 (Vol. 6).

The Archetypal Universe explores astrological patterns in human culture and self-exploration, including themes in cinema, music and art, dreams, psychedelic-assisted psychotherapy, and Holotropic Breathwork. Termed by some "the middle way" in astrology, archetypal astrology is deeply grounded in Greek mythology and philosophy, while also acknowledging the evolutionary potential and healing gifts represented by Uranus, Neptune, and Pluto. Based on decades of systematic research, this rich and comprehensive handbook is sure to be a treasured resource for beginners and professionals alike.

"A continuation of two earlier series of chronicles, Philosophy in the mid-century (Frienze 1958/59) and Contemporary philosophy (Frienze 1968)"--Pref.

When reincarnating, do we have a short spell in a disembodied phase? Hypnosis reveals what goes on.

"[This] magnificent critical survey, with its inherent respect for both the 'Westt's mainstream high culture' and the 'radically changing world' of the 1990s, offers a new breakthrough for lay and scholarly readers alike....Allows readers to grasp the big picture of Western culture for the first time." SAN FRANCISCO CHRONICLE Here are the great minds of Western civilization and their pivotal ideas, from Plato to Hegel, from Augustine to Nietzsche, from Copernicus to Freud. Richard Tarnas performs the near-miracle of describing profound philosophical concepts simply but without simplifying them. Ten years in the making and already hailed as a classic, THE PASSION OF THE WESERN MIND is truly a complete liberal education in a single volume.

Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."

In this first extensive Jungian treatment of Milton's major poems, James P. Driscoll uses archetypal psychology to explore Milton's great themes of God, man, woman, and evil and offers readers deepened understanding of Jung's profound thoughts on Godhead. The Father, the Son, Satan, Messiah, Samson, Adam, and Eve gain new dimensions of meaning as their stories become epiphanies of the archetypes of Godhead. God and Satan of Paradise Lost are seen as the ego and the shadow of a single unfolding personality whose anima is the Holy Spirit and Milton's muse. Samson carries the Yahweh archetype examined by Jung in Answer to Job, and Messiah and Satan in Paradise Regained embody the hostile brothers archetype. Anima, animus and the individuation drive underlie the psychodynamics of Adam and Eve's fall. Driscoll draws on his critical acumen and scholarly knowledge of Renaissance literature to shed new light on Jung's psychology of religion. The Unfolding God of Jung and Milton illumines Jung's heterodox notion of Godhead as a quarternity rather than a trinity, his revolutionary concept of a divine individuation process, his radical solution to the problem of evil, and his wrestling with the feminine in Godhead. The book's glossary of Jungian terms, written for literary critics and theologians rather than clinicians, is exceptionally detailed and insightful. Beyond enriching our understanding of Jung and Milton, Driscoll's discussion contributes to theodicy, to process theology, and to the study of myths and archetypes in literature.

A contribution to the growing cannon of literature on the Occupy Movement, this collection of essays engages Jungian, archetypal, and depth psychological ways of understanding how Occupy is living in the collective imagination, or, how psyche is occupying collectives through the movement. The tension between the 99% and the 1% is amplified by some authors through images of the Villain and the Hero, Positive/Negative Father Complex, the body-head split, and notions of ensouled action versus degrees of soulessness. Other authors indwell the between spaces with storytelling, embodied imagining into the fractured skull of Scott Olsen, and questions of how to situate movement and its edges. Working alchemical stones of hope, this book is a dynamic conversation into the unconscious complexes of Occupy that remembers to cast a critical eye on the potential failings of its own epistemological structures.