When strange anomalies in time start to appear. Professor Cutter and his team have to help track down and capture a multitude of dangerous prehistoric creatures from Earth's distant past and terrifying future... In this brand new original never-seen-on-TV Primeval adventure, the team confront anomaly crises both in rain-swept London and on hot South African plains. At a safari park in South Africa, rangers are disappearing and strange creatures have been seen battling with lions and rhinos. As the team investigate they are drawn into a dark conspiracy, which could have terrible consequences; while back at home in England, as torrential rain pours down over the city, an enormous anomaly opens up in East London.

When an Entelodon goes on the rampage down Oxford Street, causing untold damage and loss of life, Cutter decides a new approach to tackling the anomalies is needed. However, his investigations expose him and the team to a violent encounter with a mysterious Russian scientist and a situation more catastrophic and frightening than they've ever faced before... When Cutter, Abby and Connor disappear without a trace, Lester and Jenny must use every trick in the book to try and track them down...

In a new gripping and immersive adventure Sherlock Holmes investigates collusion and conspiracy in the Belgian trenches of World War One. December 1917. An important visitor arrives at a field hospital not far from the front, who makes sharp deductions about the way the ward is run based on small details that he sees. Sherlock Holmes is apparently only present for a tour, but asks searching questions about a young officer who apparently died in the hospital, but whose records have mysteriously vanished. As Holmes digs deeper, details emerge pertaining to a cover-up that stretches from the trenches to the top of the War Office, and conspiracy on both the British and enemy fronts.

Mark Eli Kalderon presents an original study in the philosophy of perception written in the medium of historiography. He considers the phenomenology and metaphysics of sensory presentation through the examination of an ancient aporia. Specifically, he argues that a puzzle about perception at a distance is behind Empedocles' theory of vision. Empedocles conceives of perception as a mode of material assimilation, but this raises a puzzle about color vision, since color vision seems to present colors that inhere in distant objects. But if the colors inhere in distant objects how can they be taken in by the organ of sight and so be palpable to sense? Aristotle purports to resolve this puzzle in his definition of perception as the assimilation of sensible form without the matter of the perceived particular. Aristotle explicitly criticizes Empedocles, though he is keen to retain the idea that perception is a mode of assimilation, if not a material mode. Aristotle's notorious definition has long puzzled commentators. Kalderon shows how, read in light of Empedoclean puzzlement about the sensory presentation of remote objects, Aristotle's definition of perception can be better understood. Moreover, when so read, the resulting conception of perception is both attractive and defensible.

Kabbalah is an esoteric method, discipline, and school of thought in Jewish mysticism. It is Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God–the mysterious Ein Sof ("The Infinite")–and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Spain and Southern France, and was reinterpreted during the Jewish mystical renaissance in 16th-century Ottoman Palestine. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition. For kabbalists, ten utterances in Genesis with which God created the world are linked to the ten sefirot—the divine structure of all being. According to the Zohar and the Sefer ha-Yihud, the Torah is synonymous with God. Table of Contents: "The Cabala" by Bernhard Pick is a brief critical introduction to the Kabbalah. "Sefer Yetzirah" or, The Book of Creation" is one of primary sources of Kabbalistic teaching. "The Sepher Ha-Zohar" or, The Book of Light – Zohar, or Splendor is the most important text of Kabbalah, at times achieving even canonical status as part of Oral Torah. It is a mystical commentary on the Torah. "Jewish Mysticism" by J. Abelson gives Kabbalah the historical context and presents it as a product of the development of Jewish mystical thought. "The Kabbalah Unveiled" by S. L. MacGregor Mathers presents the translations and commentaries of the books of Zohar: The Book of Concealed Mystery; The Greater Holy Assembly; and The Lesser Holy Assembly.

It was 11pm when I checked my email for the last time and turned off my phone for what I hoped would be forever. No running water, no car, no electricity or any of the things it powers: the internet, phone, washing machine, radio or light bulb. Just a wooden cabin, on a smallholding, by the edge of a stand of spruce. THE WAY HOME is a modern-day Walden -- an honest and lyrical account of a remarkable life lived in nature without modern technology. Mark Boyle, author of THE MONEYLESS MAN, explores the hard won joys of building a home with his bare hands, learning to make fire, collecting water from the stream, foraging and fishing. What he finds is an elemental life, one governed by the rhythms of the sun and seasons, where life and death dance in a primal landscape of blood, wood, muck, water, and fire - much the same life we have lived for most of our time on earth. Revisiting it brings a deep insight into what it means to be human at a time when the boundaries between man and machine are blurring.

For nearly two centuries, the creation myth for the United States imagined European settlers arriving on the shores of a vast, uncharted wilderness. Over the last two decades, however, a contrary vision has emerged, one which sees the country's roots not in a state of "pristine" nature but rather in a "human-modified landscape" over which native peoples exerted vast control. Fire, Native Peoples, and the Natural Landscape seeks a middle ground between those conflicting paradigms, offering a critical, research-based assessment of the role of Native Americans in modifying the landscapes of pre-European America. Contributors focus on the western United States and look at the question of fire regimes, the single human impact which could have altered the environment at a broad, landscape scale, and which could have been important in almost any part of the West. Each of the seven chapters is written by a different author about a different subregion of the West, evaluating the question of whether the fire regimes extant at the time of European contact were the product of natural factors or whether ignitions by Native Americans fundamentally changed those regimes. An introductory essay offers context for the regional chapters, and a concluding section compares results from the various regions and highlights patterns both common to the West as a whole and distinctive for various parts of the western states. The final section also relates the findings to policy questions concerning the management of natural areas, particularly on federal lands, and of the "naturalness" of the pre-European western landscape.

Focusing on the origins of Western culture and belief systems, from ancient agriculture to modern industry, from primitive religion to monotheism, Primal Awareness explains how we became separated from nature and how, throughout history, these belief systems and social models have imposed a life of servitude and hardship upon millions of people. It also illustrates how modern technology and the modern scientific world view are currently causing the destruction of our natural environment. How can we overcome this separation, and reconnect with nature and spirit once again?

Ontological mathematics is the rational and logical explanation of everything. Where did it come from? If you wish to develop a profound understanding of ontological mathematics, the science that will shape the future of the human race, you need to know the context in which it evolved, and how it diverged from scientific materialism. Ontological mathematics is the subject that accomplished what scientific materialism considered impossible. It inserted mind into science, via the most powerful analytic formula in all of mathematics. What went wrong with how scientists think about reality, leading them into systemic error? This is the extraordinary tale of how the ultimate intellectual revolution unfolded in its earliest phase.

A provocative rethinking of how humans and fire have evolved together over time—and our responsibility to reorient this relationship before it's too late.​ The Pyrocene tells the story of what happened when a fire-wielding species, humanity, met an especially fire-receptive time in Earth's history. Since terrestrial life first appeared, flames have flourished. Over the past two million years, however, one genus gained the ability to manipulate fire, swiftly remaking both itself and eventually the world. We developed small guts and big heads by cooking food; we climbed the food chain by cooking landscapes; and now we have become a geologic force by cooking the planet. Some fire uses have been direct: fire applied to convert living landscapes into hunting grounds, forage fields, farms, and pastures. Others have been indirect, through pyrotechnologies that expanded humanity's reach beyond flame's grasp. Still, preindustrial and Indigenous societies largely operated within broad ecological constraints that determined how, and when, living landscapes could be burned. These ancient relationships between humans and fire broke down when people began to burn fossil biomass—lithic landscapes—and humanity's firepower became unbounded. Fire-catalyzed climate change globalized the impacts into a new geologic epoch. The Pleistocene yielded to the Pyrocene. Around fires, across millennia, we have told stories that explained the world and negotiated our place within it. The Pyrocene continues that tradition, describing how we have remade the Earth and how we might recover our responsibilities as keepers of the planetary flame.