This book contains chapters on the developme nt of celibacy in the churches of the east and west, scriptu ral foundations and the theological arguments. Special atten tion is given to the spousal dimension of celibacy. '

“The Church today demands a profound renewal of celibate priesthood and the fatherhood to which it is ordered.” Priestly celibacy, some say, is an outdated relic from another age. Others see it as a lonely way of life. But as Fr. Carter Griffin argues in Why Celibacy?: Reclaiming the Fatherhood of the Priest, the ancient practice of celibacy, when lived well, helps a priest exercise his spiritual fatherhood joyfully and fruitfully. Along the way, Griffin explores: the question of optional celibacy some pitfalls of celibate paternity the selection and formation of candidates for celibate priesthood why biological fathers are also called to spiritual fatherhood the powerful impact of celibacy on the Church and the wider culture In a critical moment for the Catholic priesthood, Fr. Griffin brings light and hope with a new perspective on the Church’s perennial wisdom on celibacy.

"Fr Christian Cochini has made a thorough examination, based on years of extensive research, of the topic of clerical celibacy in the first seven centuries of the Church's history. ...." [from back cover]

Pope Francis has called mandatory priestly celibacy a "gift for the Church," but added "since it is not a dogma, the door is always open" to change. As this Church discipline continues to be debated, it is important for Catholics to delve into the theological and not merely pragmatic reasons behind its continuation. Priestly Celibacy: Theological Foundations, therefore, fills a critical gap in the current theological literature on this important topic of ecclesial ministry and life, and also helps to contribute to the advancement of the rather underdeveloped theology of priestly celibacy.

These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and traditions on the subject, including personal, historical, theological, and canonical accounts. As a collection, these essays push especially against two tendencies in thinking about married priesthood today. Against the idea that a married priesthood would solve every problem in Catholic clerical culture, this collection deromanticizes and demythologizes the notion of married priesthood. At the same time, against distinctively modern theological trends that posit the superiority, apostolicity, and “ontological” necessity of celibate priests, this collection refutes the claim that priestly ordination and celibacy must be so closely linked. In addressing the topic of married priesthood from both practical and theoretical angles, and by drawing on a variety of perspectives, Married Priests in the Catholic Church will be of interest to a wide audience, including historians, theologians, canon lawyers, and seminary professors and formators, as well as pastors, parish leaders, and laypeople. Contributors: Adam A. J. DeVille, David G. Hunter, Dellas Oliver Herbel, James S. Dutko, Patrick Viscuso, Alexander M. Laschuk, John Hunwicke, Edwin Barnes, Peter Galadza, David Meinzen, Julian Hayda, Irene Galadza, Nicholas Denysenko, William C. Mills, Andrew Jarmus, Thomas J. Loya, Lawrence Cross, and Basilio Petrà.

In recent years the arguments in favor of married priests seem to be multiplying. Some object that celibacy is not a dogma but only a discipline that originated in the Middle Ages; that it is contrary to nature and hence harmful to a man's psycho-physical equilibrium and the maturation of the human personality. And if priests could marry, there might be an increase in vocations. In this book, various experts make contributions, responding to these and other crucial questions, allowing the reader to discover the value that celibacy has today in the lilves of thousands of priests and seminarians. - book cover.

Mimi Bull grew up secure in the love of family, friends, and neighbors, never questioning the unusual circumstances that caused her to be adopted by two women in the late 1930s. It was years before she learned the secret truth: that one of the women was her grandmother, the other her biological mother, and that the story of her adoption had been concocted not only to shield her mother's reputation, but to hide the fact that her father was the gregarious young parish priest everyone adored. It has only been very recently that the Catholic Church has begun to acknowledge the existence of other children of priests, and Bull writes candidly of the emotional toll that this policy of secrecy and denial took on her--"I should like to have lived a life with my loving parents, knowing who we all were, knowing my father's family from the beginning, and without the forty years of depression that compromised me and those I loved."

"The priesthood is going through a dark time", according to Pope Emeritus Benedict XVI and Robert Cardinal Sarah. "Wounded by the revelation of so many scandals, disconcerted by the constant questioning of their consecrated celibacy, many priests are tempted by the thought of giving up and abandoning everything." In this book, the pope emeritus and the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments give their brother priests, and the whole Church, a message of hope. They honestly address the spiritual challenges faced by priests today, while pointing to deeper conversion to Jesus Christ as the key to faithful and fruitful priestly ministry and genuine reform. Benedict XVI and Cardinal Sarah "fraternally offer these reflections to the people of God and, of course, in a spirit of filial obedience, to Pope Francis", who has said, "I think that celibacy is a gift for the Church. . . . I don't agree with allowing optional celibacy, no." Responding to calls for refashioning the priesthood, including proposals from participants in the Amazonian Synod, two wise, spiritually astute pastors explain the importance of priestly celibacy for the good of the whole Church. Drawing on Vatican II, they present celibacy as not just "a mere precept of ecclesiastical law", but as a sharing in Jesus' sacrifice on the Cross and his identity as Bridegroom of the Church. of his collaboration with Benedict XVI in writing From the Depths of Our Hearts.

The Manly Priest examines the clerical celibacy movement in medieval England and Normandy, which produced a new model of religious masculinity for the priesthood and resulted in social tension and conflict as traditional norms of masculine behavior were radically altered for this group of men.

The 1962 blockbuster that took on “one of the most absurd (if universal) myths of our time: that every girl must be married” (The New York Times). Helen Gurley Brown, the iconic editor in chief of Cosmopolitan for thirty-two years, is considered one of the most influential figures of Second Wave feminism. Her first book sold millions of copies, became a cultural phenomenon, and ushered in a whole new way of thinking about work, men, and life. Feisty, fun, and totally frank, Sex and the Single Girl offers advice to unmarried women that is as relevant today as it was when it burst onto the scene in the 1960s. This spirited manifesto puts women—and what they want—first. It captures the exuberance, optimism, and independence that have influenced the lives of so many contemporary American women.