This book provides a comprehensive collective biography of the parish priests in one diocese--their origins, education, and careers: their relationship with their parishioners; and the process by which they were politicized prior to 1789. The author's analysis uses both quantitative and more traditional historical techniques. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations werepopularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits andconfraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finally comes a view of the twilight world of magic and sorcery. Throughout this Section the comments of theologians and thinkers of the Enlightenment are recorded, whether incoincidence or contradiction. The next section deals with the efficacy of the confessional and the role of the casuistry of the Church in attempting to mould sexual mores, business practices, and in the world of the theatre. In the next two Sections, the role of religious issues in political affairs is detailed. An overview of the Jansenist quarrel and of the activities of the Jesuits brings in the story of the struggle between Crown and Parlement, while an extended portrayal of the life of the Protestant and Jewishcommunities leads to the history of the debate on toleration, involving the Gallican Church in political interventions and controversy. Throughout the two volumes the rising forces of anticlericalism and the tensions within the ecclesiastical establishment have been recorded, and these themes come to their climax in a final section on the role played by churchmen in the coming of the Revolution.

This volume explores all aspects of the relations of Church and State including the wealth of the clergy, their role in official life, in the Court at Versailles and on the scaffold.

This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations were popularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits and confraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finally comes a view of the twilight world of magic and sorcery. Throughout this Section the comments of theologians and thinkers of the Enlightenment are recorded, whether in coincidence or contradiction. The next section deals with the efficacy of the confessional and the role of the casuistry of the Church in attempting to mould sexual mores, business practices, and in the world of the theatre. In the next two Sections, the role of religious issues in political affairs is detailed. An overview of the Jansenist quarrel and of the activities of the Jesuits brings in the story of the struggle between Crown and Parlement, while an extended portrayal of the life of the Protestant and Jewish communities leads to the history of the debate on toleration, involving the Gallican Church in political interventions and controversy. Throughout the two volumes the rising forces of anticlericalism and the tensions within the ecclesiastical establishment have been recorded, and these themes come to their climax in a final section on the role played by churchmen in the coming of the Revolution.

"Priest and Parish in Vienna, 1780 to 1880" details the social, cultural, and political transformation of the Austrian Catholic priesthood in nineteenth-century Vienna. It shows how priests, a very important and influential group in Austria, were changed from servants of the state into political activists working for the contentious Christian Social Party in fin-de-siecle Vienna.

The imposition of a loyalty oath on French clergymen in the winter of 1790 was a turning point in the Revolutionary decade after 1789. What is more, there is a remarkable similarity between the geography of this oath--the regional percentages of those who accepted or rejected it--and the geographic patterns of religious practice and political behavior persisting into the twentieth century. Timothy Tackett investigates the origins and nature of this fascinating phenomenon. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In Catholic and French Forever Joseph Byrnes recounts the fights and reconciliations between French citizens who found Catholicism integral to their traditional French identity and those who found the continued presence of Catholicism an obstacle to both happiness and progress.

In Divided Houses, Caroline Ford examines how the so-called feminization of religion in France from the French Revolution to the First World War contributed to the formation of a distinctive secular (laïc) republican political culture in France. She also reveals the effect of women's close association with religion on their civil and social status, which gave rise in France to heated debates about the limits of female agency, women's property rights, and women's role in the family and in society. She argues that religious women were often far more than the passive instruments of a male ecclesiastical hierarchy. In showing that these women could dispose of their bodies, souls, and properties in ways that were unimaginable to their secular counterparts, Ford's book obliges one to rethink the categories of tradition and modernity that have structured most thinking about this subject.Ford's book is centered on a set of microhistories and causes célèbres whose narratives are fascinating in and of themselves. They include conflicts within religious orders, the cults of some latter-day female saints, and riveting legal disputes involving women who converted to Catholicism. Perhaps most intriguingly, Ford brings current debates concerning pluralism and cultural difference in France into sharp historical focus. The fact that women have been portrayed as the quintessential carriers of religion ever since France embraced laïcité sheds light on problems faced by the secular French state today as it attempts to regulate religious expression--including emblems of Islam--in the public sphere.

Written from an objective historical perspective, A New History of Christianity provides the best readable yet scholarly one-volume account of Christianity from its origins to the present day.Chapters cover Christian beginnings, the growth of the early Christian communities, the character of the medieval Church, popular religion, the Protestant Reformation, the Catholic Reformation, the early modern Church, the Church in the nineteenth century, the Church in war and peace, and the crisis of the modern Church>

The Catholic Church has always been a major player in European and world history. Whether it has enjoyed a religious dominance or existed as a minority religion, Catholicism has never been diverted from political life. "Priests, Prelates and People" records the Church struggling to adapt to the new political landscape ushered in by the French Revolution, and shows how the formation of nation states and identities was both helped and hindered by the Catholic establishment. It portrays the Vatican increasingly out of step in the wake of world war, Cold War and the massive expansion of the developing world, with its problems of population growth and under-development.