An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. Present Hope develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the role of history and memory. Accordingly, discussion of what is meant by the present disappears from philosophical concern. To draw attention to this absence, Andrew Benjamin introduces the notion of hope and asks what this concept can tell us about the present. At the heart of the outstanding work is an emphasis on the relation between hope and the Jewish tradition. Through discussions of philosophical responses to the Holocaust, the work of Walter Benjamin, Daniel Libeskind's Jewish Museum, and the poetry of Paul Celan, Present Hope shows how we must look beyond the purely philosophical horizon to understand the present we live in.

When news arrives that her uncle has just defected Communist Romania by swimming across the Danube River during the midnight shifting of the guards, Sperantza's life radically changes. Suddenly, she and her family become the target of the Securitate (Romanian KGB). Overnight, life's circumstances catapult her into a poker-faced young girl who at only 14 must run for her life, evade the government officials and leave behind the comforts of home, her four-year-old sister and adoring father, not knowing if she will ever see them again. Her heart-stopping venture will inspire your own journey, enrich your worldview and perspective on life, and no doubt, strengthen your convictions.

Discusses the philosophical problem of how that which is different is to be understood. Thinking the "incomplete" outside the oscillation between the complete and its opposite demands the introduction of another conceptual apparatus. Differing conceptual moments can be clarified by allowing them to be conceptually present; what becomes essential is tracing the effect of their work. Relating to the Shoah, contends that while there is an imperative to know it, it can never really be known. Ch. 3 (pp. 56-74), "Shoah, Remembrance and the Abeyance of Fate: Walter Benjamin's 'Fate and Character'", discusses how the themes in Benjamin's work (e.g. hope, remembrance), written in 1919, can be applied to the Shoah. Ch. 5 (pp. 103-118), "The Architecture of Hope: Daniel Libeskind's Jewish Museum" (part of the Berlin Museum), relates to the question of how Christian Europe has inscribed its Jews in art and architecture, giving two examples: the medieval sculpture of the Synagogue on the Strasbourg Cathedral and Libeskind's museum. Discusses how these two works raise the question of the distinction between the identity of Jewish being and of being a Jew.

Our culture has lost its mind. Now, we are waging a bigger fight—a war for our soul. Is it possible our world has gone mad? We are under siege and the war is not from without; it is from within. The collapse of the Roman Empire occurred in a single generation and was not so much the result of invasions by their enemies but the result of moral decay and internal corruption. Similar patterns are emerging in America. We neglected or abandoned our traditional institutions long ago, but now it’s time to take them back. Today, forces are at work to strip the principles and precepts of faith from public venues or minimize their significance. Many progressive leaders are convinced that when Christianity disintegrates it will create peace on earth. But the loss of our heritage will merely create a spiritual vacuum that will be filled with folly, crammed with chaos, or invaded by Islam. The reality is: Western civilization will become so decadent and reckless that America will collapse like a house of cards. In Hope for This Present Crisis, Dr. Youssef provides a diagnosis of the insanity of the current culture and a seven-step prescription for restoring sanity to a world gone mad. Here’s the seven-step path to restoring a world gone mad: Remember the Truth – Stand firm on the truth of the gospel. Restore the Soul – Seek God’s approval─ not the approval of other people. Revitalize theFamily – Guard your children from the horrors of the Internet. Reestablish the Classroom – Support conscientious, caring public school teachers. Respect our Freedoms – Know your rights. Reform our Society – Morally and spiritually purify yourself. Revive the Church – Demonstrate the forgiving love of Jesus at all times. This book will teach you how to stand up to attacks on your faith, and defend Christianity as a meaningful contribution to society.

“[A] landmark book . . . Solnit illustrates how the uprisings that begin on the streets can upend the status quo and topple authoritarian regimes” (Vice). A book as powerful and influential as Rebecca Solnit’s Men Explain Things to Me, her Hope in the Dark was written to counter the despair of activists at a moment when they were focused on their losses and had turned their back to the victories behind them—and the unimaginable changes soon to come. In it, she makes a radical case for hope as a commitment to act in a world whose future remains uncertain and unknowable. Drawing on her decades of activism and a wide reading of environmental, cultural, and political history, Solnit argues that radicals have a long, neglected history of transformative victories, that the positive consequences of our acts are not always immediately seen, directly knowable, or even measurable, and that pessimism and despair rest on an unwarranted confidence about what is going to happen next. Now, with a moving new introduction explaining how the book came about and a new afterword that helps teach us how to hope and act in our unnerving world, she brings a new illumination to the darkness of our times in an unforgettable new edition of this classic book. “One of the best books of the 21st century.” —The Guardian “No writer has better understood the mix of fear and possibility, peril and exuberance that’s marked this new millennium.” —Bill McKibben, New York Times–bestselling author of Falter “An elegant reminder that activist victories are easily forgotten, and that they often come in extremely unexpected, roundabout ways.” —The New Yorker

This book is a welcome addition to the thinking about education and education policy making at a time when the future of education is highly politicised and very negative.

The most popular source of theological hope for American Christians is that of Jurgen Moltmann. Preachers, teachers, and lay people reflect Moltmann's influence, with their hope in a this-worldly eschatology and a suffering God. However, an exclusive reliance on that hope deprives the church of crucial resources in the face of global economic, environmental, and military crises. This book explores Moltmannian hope and considers its costs before looking elsewhere for additional contributions, from Thomas Aquinas's theological virtue of hope to nihilism and beyond, in order to encourage the church to sustain and practice hope in Jesus Christ, our only hope.

PRESENT IS THE FUTURE, THE, DIR. RES (LOOSE-L