Ranch schools in Arizona, California, New Mexico, and Wyoming in the 1920s and 1930s portrayed that the West embodied the moral attributes believed to be lacking in urban America. Advocates of character education saw the courage and self-reliance of the Old West as the qualities necessary to preserve the nation through the next generation. Bingmann uses ranch schools, designed to counteract the problems of inherited wealth, as a lens through which to examine citizenship, class, gender, and region during this era while illustrating that these schools, in transmitting such values to American youth, created a network of elite private schools that gave pampered boys from the urban centers of the Atlantic Seaboard and Great Lakes region the opportunity to grow into gentlemen cowboys ready to take the reins of power in family businesses and government.

Eighteen-year-old John must confront his own sexuality when he goes to rodeo school and finds himself strangely attracted to an older boy who is smart, tough, complicated, gorgeous, and gay.

In Educating the Enemy, Jonna Perrillo not only tells this fascinating story of Cold War educational policy, she draws an important comparison to another population of children in the El Paso public schools who received dramatically different treatment: Mexican Americans. Like everywhere else in the Southwest, Mexican children in El Paso were segregated into "Mexican" schools, as opposed to the"American" schools the German students attended. In these "Mexican" schools, children were penalized for speaking Spanish, which,because of residential segregation, was the only language all but a few spoke. They also prepared students for menial jobs that would keep them ensconced in Mexican American enclaves. .

The cowboy is the American knight, so it would follow that tales of knighthood can provide the inspiration for stories about cowboys and the basis for this grand and dazzlingly innovative epic of the old American West by the celebrated author and screenwriter of Urban Cowboy. Inspired by Sir Percival's great quest for the Holy Grail, Aaron Latham has crafted a classic adventure story set among the tumbleweeds of the American West at the twilight of the nineteenth century. It is first and foremost the coming-of-age story of an innocent -- a fledgling cowboy, that singularly American update on the archetypal knight of old. Featuring characters from Latham's acclaimed Code of the West, The Cowboy with the Tiffany Gun is his most exhilarating performance yet. Our young hero is Percy -- but he prefers his nickname, Pyg, short for Percy York Goodnight. When he learns that the man called Loving has been shot and is near death, Percy and his mother, Revelie, rush away to be by Loving's side in Texas. Long ago, Revelie shared with Loving a bond of great passion. Mother and son arrive to find Loving gravely ill -- and to discover that an heirloom ax has disappeared from the ranch. According to Western lore, this was the very ax that Jimmy Goodnight, Percy's presumed father, once pulled out of an anvil. The ax was stolen from the cemetery, where it had been imbedded in Goodnight's tombstone. The stone is gone, too. Latham's historically authentic narrative takes off on a rousing gallop here as Pyg vows to find the ax and must face trials and calamities of a Biblical scale -- flood, fire, gunfights, and the devastating pestilence that changed the course of frontier history. Of Code of the West, James M. McPherson wrote that "Latham has pulled off the seemingly impossible." With The Cowboy with the Tiffany Gun, he has done it again.

Topographies of Popular Culture departs from the deceptively simple notion that popular culture always takes place somewhere. By studying the spatial and topographic imaginations at work in popular culture, the book identifies and illustrates several specific tendencies that deserve increased attention in studies of the popular. In combining the study of popular texts with a broad variety of geographical contexts, the volume presents a global and cross-cultural approach to popular culture’s topographies. In part, Topographies of Popular Culture takes its cue from recent theorisations of spatiality in the field of critical theory, and from such global transformations as the processes and after-effects of decolonisation and globalisation. It contemplates the spatiality of genre and the interactions between the local and the global, as well as the increasing circulation and adaptation of popular texts across the globe. The ten individual chapters analyse the spaces of popular culture at a scale that extends from an individual’s everyday experience to genuinely global questions, offering new theoretical and analytical insights into the relation between spatiality and the popular.

For an element so firmly fixed in American culture, the frontier myth is surprisingly flexible. How else to explain its having taken two such different guises in the twentieth century—the progressive, forward-looking politics of Rough Rider president Teddy Roosevelt and the conservative, old-fashioned character and Cold War politics of Ronald Reagan? This is the conundrum at the heart of Cowboy Presidents, which explores the deployment and consequent transformation of the frontier myth by four U.S. presidents: Theodore Roosevelt, Lyndon B. Johnson, Ronald Reagan, and George W. Bush. Behind the shape-shifting of this myth, historian David A. Smith finds major events in American and world history that have made various aspects of the “Old West” frontier more relevant, and more useful, for promoting radically different political ideologies and agendas. And these divergent adaptations of frontier symbolism have altered the frontier myth. Theodore Roosevelt, with his vigorous pursuit of an activist federal government, helped establish a version of the frontier myth that today would be considered liberal. But then, Smith shows, a series of events from the Lyndon Johnson through Jimmy Carter presidencies—including Vietnam, race riots, and stagflation—seemed to give the lie to the progressive frontier myth. In the wake of these crises, Smith’s analysis reveals, the entire structure and popular representation of frontier symbols and images in American politics shifted dramatically from left to right, and from liberal to conservative, with profound implications for the history of American thought and presidential politics. The now popular idea that “frontier American” leaders and politicians are naturally Republicans with conservative ideals flows directly from the Reagan era. Cowboy Presidents gives us a new, clarifying perspective on how Americans shape and understand their national identity and sense of purpose; at the same time, reflecting on the essential mutability of a quintessentially national myth, the book suggests that the next iteration of the frontier myth may well be on the horizon.

The cult-y pocket-size field guide to the strange and intriguing secrets of the Mojave—its myths and legends, outcasts and oddballs, flora, fauna, and UFOs—becomes the definitive, oracular book of the desert For the past five years, Desert Oracle has existed as a quasi-mythical, quarterly periodical available to the very determined only by subscription or at the odd desert-town gas station or the occasional hipster boutique, its canary-yellow-covered, forty-four-page issues handed from one curious desert zealot to the next, word spreading faster than the printers could keep up with. It became a radio show, a podcast, a live performance. Now, for the first time—and including both classic and new, never-before-seen revelations—Desert Oracle has been bound between two hard covers and is available to you. Straight out of Joshua Tree, California, Desert Oracle is “The Voice of the Desert”: a field guide to the strange tales, singing sand dunes, sagebrush trails, artists and aliens, authors and oddballs, ghost towns and modern legends, musicians and mystics, scorpions and saguaros, out there in the sand. Desert Oracle is your companion at a roadside diner, around a campfire, in your tent or cabin (or high-rise apartment or suburban living room) as the wind and the coyotes howl outside at night. From journal entries of long-deceased adventurers to stray railroad ad copy, and musings on everything from desert flora, rumored cryptid sightings, and other paranormal phenomena, Ken Layne's Desert Oracle collects the weird and the wonderful of the American Southwest into a single, essential volume.

In the American imagination, no figure is more central to national identity and the nation’s origin story than the cowboy. Yet the Americans and Europeans who settled the U.S. West learned virtually everything they knew about ranching from the indigenous and Mexican horsemen who already inhabited the region. The charro—a skilled, elite, and landowning horseman—was an especially powerful symbol of Mexican masculinity and nationalism. After the 1930s, Mexican Americans in cities across the U.S. West embraced the figure as a way to challenge their segregation, exploitation, and marginalization from core narratives of American identity. In this definitive history, Laura R. Barraclough shows how Mexican Americans have used the charro in the service of civil rights, cultural citizenship, and place-making. Focusing on a range of U.S. cities, Charros traces the evolution of the “original cowboy” through mixed triumphs and hostile backlashes, revealing him to be a crucial agent in the production of U.S., Mexican, and border cultures, as well as a guiding force for Mexican American identity and social movements.

In these Texas-set stories of romance and adventure, the Civil War is over, Christmas is coming—and it’s time for three rugged fighters to become lovers . . . FATHER GOOSE New York Times and USA Today Bestselling Author Jodi Thomas Dispirited by war, when Trapper Hawkins accepts a job hauling five little rich girls to Dallas, all he cares about is the money. He doesn’t expect they’ll awaken his spirit—or that their intriguing nursemaid, Emery Adams, will awaken his heart. And when danger strikes as Christmas Eve nears, he definitely doesn’t expect Emery and the girls to risk their lives—for him . . . THE MISTLETOE PROMISE * Sharla Lovelace A catastrophic storm, an ailing herd, and a failing cattle ranch have left Texas rancher Josie Bancroft in danger of losing everything her father worked for. Still, she’d rather die than merge with her neighbor rancher Benjamin Mason, the man who broke her heart years ago, on Christmas Eve. As old sparks fly and secrets are revealed, however, Ben is determined to help Josie—and prove that this time around can be different. That the misunderstandings of Christmas past need not define their future . . . ALMOST CHRISTMAS New York Times and USA Today Bestselling Author Linda Broday Noelle Blessing owns The Sugar Spoon, a candy shop in Blessing Falls, Texas. But despite her festive name and delicious occupation, Christmas doesn’t promise to be sweet this year—thanks to the curvy confectioner’s resentful ex-fiancé. When he shows up at the town’s holiday dance spoiling for trouble, Noelle grabs the nearest cowboy to partner with. Cord Dalton is more than happy to play the hero—and the new boyfriend too. And by the time Christmas rolls around, what began as pretend might just be the equally unexpected gift of the real thing . . .

What we currently call “horse whispering” has roots in a form of western horsemanship that traveled from Europe to Mexico and the United States, and was then transformed by Native Americans and working cowboys into Vaquero horsemanship. Fine Horses and Fair-Minded Riders: Modern Vaquero Horsemanship documents the learning and practice of Vaquero horsemanship, which has survived as a vibrant part of horse culture. In her study, Ávila first focused on participants in the southeastern United States before expanding to include their mentors from across the United States. Ávila characterizes what she found as “a collapse of distance” between geographical and cultural boundaries, digital and physical spaces, and, most significantly, horses and humans. Influenced by New Literacies scholarship and employing a sociocultural theoretical framework, Ávila explores self-directed learning journeys; the flexibility of apprentice and expert positions; the influence of consumer culture; the philosophy and significance of the cultural roots of Vaquero horsemanship; the role of technology; and what the future of this continually evolving horsemanship might include. At the heart of this volume are personal stories and firsthand accounts from those who have studied modern Vaquero horsemanship, which can help to create exceptional and powerful bonds between horses and humans.