A modern approach to spiritual deepening using the ancient, but wise Rule of St. Benedict. The Rule of St. Benedict continues to attract those who seek to live a deeper life, connected to Christ. But with such an ancient text, how can we authentically engage St. Benedict’s Rule in a manner that is true to its profound insights—and to our own spiritual journey? Norvene Vest suggests that the answer lies in the way we read the Rule. “It shouldn’t be studied like a book of regulations, or a school textbook. It should be read as lectio divina.” This profound yet very practical volume speaks to our urgent spiritual need. People yearn for an interior life deeply rooted in God, humanly balanced, and substantially founded in the Christian heritage. Vest offers a valuable resource by rendering much more accessible the spiritual wealth of the key text of the ancient Benedictine charism. Here is the solid, balanced wisdom that has nourished and guided innumerable Christians for nearly fifteen centuries.

This classic is organized as follows: Introduction Containing Explanations of Terms and General Positions Chapter I. Wherein Is Considered, What Reason Teaches Concerning This Affair. Section I. Some things observed in general, which reason dictates Section II. Some further observations concerning those things which reason leads us to suppose God aimed at in the creation of the world Section III. Wherein it is considered how, on the supposition of God’s making the aforementioned things his last end, he manifests a supreme and ultimate regard to himself in all his works Section IV. Some objections considered, which may be made against the reasonableness of what has been said of God making himself his last end. Chapter II. Wherein If It Is Inquired, What Is To Be Learned From Holy Scriptures, Concerning God’s Last End In The Creation Of The World Section I. The Scriptures represent God as making himself his own last end in the creation of the world Section II. Wherein some positions are advanced concerning a just method of arguing in this affair, from what we find in the Holy Scriptures Section III. Particular texts of Scripture, that show that God’s glory is an ultimate end of the creation Section IV. Places of Scripture that lead us to suppose, that God created the world for his name, to make his perfections known; and that he made it for his praise. Section V. Places of Scripture from whence it may be argued, that communication of good to the creature, was one thing which God had in view, as an ultimate end of the creation of the world. Section VI. Wherein is considered what is meant by the glory of God and the name of God in Scripture, when spoken of as God’s end in his works Section VII. Showing that the ultimate End of the Creation of the World is but one, and what that one end is.

Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith

The heart in the Islamic understanding is the expression of a human being's spiritual existence. It is a Divine gift and Divine subtle faculty bestowed upon humanity. It is a polished mirror reflecting God. Like a general, the heart commands all other bodily organs and faculties, which are its troops, Everything that comes from a human being, whether good or bad, is a product of the heart. Mehmet Y. Seker, a scholar of Sufism and tasawwuf, studies the concept of the heart in the Islamic tradition looking at how it is approached by three prominent scholars and thinkers of Islam: Ghazali, Said Nursi, and Fethullah Gulen. Being the first in English to take as its focus the human heart from an Islamic spiritual, this book comparatively analyzes classical and modern age interpretations and evaluations on the concept and adds to the rich literature of spirituality in the Islamic tradition.

THE SAINT FRANCIS DE SALES COLLECTION [15 BOOKS] SAINT FRANCIS DE SALES CATHOLIC WAY PUBLISHING — 15 Books: 10 by the Author, 5 About the Author — Over 1.45 Million Words, Over 2,000 Active Linked Endnotes — Includes an Active Index, Table of Contents for each book and Layered NCX Navigation — Includes Illustrations by Gustave Dore Saint Francis de Sales (21 August 1567 – 28 December 1622), Doctor of the Church, was a Bishop of Geneva. He became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God. BOOKS BY THE AUTHOR: INTRODUCTION TO THE DEVOUT LIFE TREATISE ON THE LOVE OF GOD THE CATHOLIC CONTROVERSY THE SPIRITUAL CONFERENCES PRACTICAL PIETY THE CONSOLING THOUGHTS OF SAINT FRANCIS DE SALES THE SECRET OF SANCTITY LETTERS TO PERSONS IN THE WORLD LETTERS TO PERSONS IN RELIGION THE MYSTICAL EXPLANATION OF THE CANTICLE OF CANTICLES BOOKS ABOUT THE AUTHOR: THE SPIRIT OF SAINT FRANCIS DE SALES by Jean-Pierre Camus MONTH OF MARY: ACCORDING TO THE SPIRIT OF SAINT DE SALES by Don Gaspar Gilli A MAN OF GOOD ZEAL: A BIOGRAPHICAL NOVEL BASED ON THE LIFE OF SAINT FRANCIS DE SALES by John Edward Beahn SAINT JANE FRANCES DE CHANTAL’S DEPOSITIONS: IN THE CAUSE OF THE BEATIFICATION AND CANONISATION OF SAINT FRANCIS DE SALES by Saint Jane Frances de Chantal SAINT FRANCIS DE SALES by Various PUBLISHER: CATHOLIC WAY PUBLISHING