Given the conclusions of recent research, that predestination was no central dogma to, and did not affect the method of reformed theology, this study investigates the question of if and how the doctrine of predestination affected the ideas and practice of preaching. The relation of predestination and covenant, congregation, atonement, faith etc. are researched in the theology and sermons of John Calvin, Theodore Beza, John Diodati, and Theodore Tronchin, Francis Turretin, and Benedict Pictet. This study shows that in Genevan Reformed Theology from Calvin to Pictet, predestination and the external call were inseparably connected, but that the doctrine of predestination neither dominated the content nor restricted the address of the external call.

In the newest Reformed Historical-Theological Study, Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine’s complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his Institutes, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition.

Presented on the occasion of his seventieth birthday, this collection of essays honors the life and work of Dr. Timothy J. Wengert, a pastor and noted Reformation historian who brings to scholarship a deep sense of its practical dimensions in the life of the church. In these essays, Wengert's students, colleagues, and peers follow in their honoree's footsteps by highlighting the implications of a rich tapestry of Reformation topics.

Table of Contents: 1. Preserving the Reformation: A Historical Portrait of the Synod of Dort — W. Robert Godfrey 2. What’s the Difference? A Historical and Theological Comparison of the Three Forms of Unity — Lyle D. Bierma 3. The English Delegation to the Synod of Dort — Kevin J. Bidwell 4. The Everlasting Love of God: Election and Predestination — J. V. Fesko 5. Dead in Sin: The Utter Depravity of Mankind — Christopher J. Gordon 6. The Promise of the Gospel: Redemption in Christ — Michael Horton 7. The Irresistible Spirit: The Work of the Holy Spirit in the Canons of Dort — Sebastian Heck 8. The Preservation and Perseverance of the Saints — Danny Hyde 9. Comfort and Assurance: The Pastoral Implications of Dort — Joel R. Beeke and Ray B. Lanning 10. Preaching the Doctrines of Dort — Cornelis P. Venema 11. Proclaiming Joyful Tidings: Dort, Evangelism, and the Sovereignty of God — Jon D. Payne

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

At the Synod of Dordrecht (1618–19), the deep questions of justification and faith, election and rejection, time and eternity, grace and free will, the individual and the body of Christ, Israel and the church, the acquisition of salvation through Christ and its application by His Spirit, baptism and regeneration, and especially the precise relationship between these, were at stake. These deep questions are addressed in this study. Lines are drawn to the historical, theological and political context of the time of the synod. Patristics and the Middle Ages are not absent, nor are the metaphysical questions related to these theological issues. Also the church polity of Dordt is discussed, especially the roots, influences and structures of its church order. This volume ends with a hermeneutical reflection on the way we confess the electing God today.

This bilingual edition of the Synopsis Purioris Theologiae (1625) provides English readers access to an influential textbook of Reformed Orthodoxy. Composed by four professors at the University of Leiden (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius), it offers a presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or diverging views, such as those of Roman Catholics, Arminians, and Socinians. The Synopsis responds to challenges coming from the immediate theological, social, and philosophical contexts. The disputations in this the third volume cover such topics as the sacraments, church discipline, the role of civil authorities, and eschatology. This volume also presents a thorough historical and theological introduction to the whole of the Synopsis.

Focusing on Gisbertus Voetius’s views on God, freedom, and contingency, Andreas J. Beck offers the first monograph in English that is entirely devoted to the theology of this leading figure of early modern Reformed scholasticism.

Is a life cycle that depends on eating or being eaten compatible with a creation in which 'the heavens are telling the glory of God; and the firmament proclaims His handiwork'? Are animal death and extinction manifestations of a good God's majesty and power? When creating the world, did God use animal death and extinction as a means to realize his intentions? This study challenges the view that the emergence and acceptance of the theory of evolution brought a break in thinking about animal suffering in a good creation. Even before Darwin, people thought about animal suffering, about how God's goodness and good creation related to this, and about whether animals were already subject to death in paradise. Historically, Charles Darwin's theory of evolution did not form a watershed in the debate about animal suffering, nor did concerns about animal suffering only emerge with the Darwinian theory of evolution.

It has become increasingly apparent to early modern religious, political, cultural and book-historians that translations provide badly neglected but unique and invaluable insights into the processes of cultural change and exchange. This volume provides a wealth of precious insights into the whole process of translation. The articles shed invaluable light on early modern scholarly practices and careers, cultural exchange and relations, the book trade, and the religious politics of the Dutch Republic. They also make quite clear that the Dutch translation of English Puritan works, and the ways in which this was carried out, are absolutely crucial to understanding the origins, nature and development of the Dutch Further Reformation.