William J. Carl III confronts the problem of using theological language in preaching through a combination of serious theological reflection, rhetorical criticism, cultural analysis, and practical homiletical advice. He examines the approaches of Augustine, Luther, Calvin, Edwards, Barth, and Tillich to determine how these theologians brought life to the pulpit and what today's preachers can learn from them. Preaching Christian Doctrine organizes and describes the various approaches to doctrinal preaching developed throughout the history of the church and across denominational lines, making this volume a unique systematic homiletics text dealing with the problem of preaching Christian doctrine today.

The sermon is under attack. Many churches are increasingly forsaking formal preaching in favor of substitutes like dialogue, discussion, and sharing. In response to this recent trend, Jason Meyer has written a robust, biblical, and practical theology of preaching where he explores how the concept of preaching develops throughout the Bible and how it impacts one’s understanding of other key doctrines. In addition to offering readers a comprehensive overview of the Bible’s teaching, the book sets forth clear, accessible answers to commonly-raised questions about preaching: what is it, how is it done, and why is it so important? Combining in-depth study of God’s word with practical reflection on the place of preaching in the ministry of the church, Meyer challenges readers to reexamine the importance of preaching for the Christian life.

This book offers a creative and illuminating discussion of Protestant theology. Veteran teacher Phillip Cary explains how Luther's theology arose from the Christian tradition, particularly from the spirituality of Augustine. Luther departed from the Augustinian tradition and inaugurated distinctively Protestant theology when he identified the gospel that gives us Christ as its key concept. More than any other theologian, Luther succeeds in carrying out the Protestant intention of putting faith in the gospel of Christ alone. Cary also explores the consequences of Luther's teachings as they unfold in the history of Protestantism.

With enthusiasm and intelligence, professor Robert Smith steps up the interest in doctrinal preaching and teaching with Doctrine That Dances.

""Michael Pasquarello has written a 'must read' book articulating a Trinitarian vision for preaching. His compelling argument is richly informed by traditional biblical hermeneutics, creedal history understood as storied attestation of the witness of Scripture, and liturgical theology and practice considered as embodied performance of the Bible's divine narrative. Here is a clear summons to the church to abandon all lesser homiletic aims and to prayerfully and faithfully proclaim the holy gospel to the glory of God."" --Charles L. Bartow, Princeton Theological Seminary ""Like all of Michael Pasquarello's work, his newest book not only upholds the classical Christian tradition but also breathes new vitality into it. In an era in which preaching is reduced to persuasive communication, Pasquarello reminds us that the Christian message has a content that originates in and gives expression to the Father, Son, and Holy Spirit."" --Richard Lischer, Duke Divinity School ""One of the refreshing things about this fine book by Michael Pasquarello is that, when he thinks about the ministry of preaching, he is not afraid to measure the breadth historically or plumb the depths theologically. Pasquarello has written this book like a good sermon--faithfully, thoughtfully, prayerfully, and with a profound word to speak. We are in his debt."" --Thomas G. Long, Candler School of Theology ""Boldly challenging homiletical accommodation to American culture, Pasquarello seeks to change the subject of preaching from method and 'marketing' to the Triune God, who is the source and goal of our speech. A welcome theological vision of preaching."" --Charles L. Campbell, Columbia Theological Seminary ""Christian Preaching brings together two disciplines that have sadly grown apart such that they almost developed irreconcilable differences--preaching and theology. Pasquarello offers a brilliant critique of theology as technique and draws on the theology and sermons of Irenaeus, Augustine, Luther, Wesley, and others, convincingly demonstrating that effective, pragmatic preaching requires substantive theological engagement (and vice versa). This book accomplishes its purpose so well that it should be used not only in preaching courses but also in basic theology courses. No preacher should be let loose on a congregation without passing through Pasquarello's Christian Preaching."" --D. Stephen Long, Marquette University Mike Pasquarello III (PhD, University of North Carolina, Chapel Hill) is Granger E. and Anna A. Fisher Professor of Preaching at Asbury Theological Seminary. He is the author of Sacred Rhetoric: Preaching as a Theological and Pastoral Practice of the Church.

Long-Awaited Systematic Theology by Well-Known Pastor, Author, and President of the Master's Seminary Doctrine isn't just for theologians—it's important for every Christian because it shows us who God is and how we should live. Systematizing the robust theology that has undergirded John MacArthur's well-known preaching ministry for decades, this overview of basic Christian doctrine covers topics such as God the Father, Jesus Christ, the Holy Spirit, the Bible, salvation, and more. Comprehensive in scope yet written to be accessible to the average reader—with non-technical vocabulary, minimal footnotes, and a helpful bibliography—this volume offers Christians a solid foundation for what they believe and why.

According to the Reformers, preaching is the word of God. As the word of God, preaching is a foundation for the church. It is also vital for the personal growth of a Christian. But Christians are poorly equipped to understand how preaching is the word of God. Some Christians look for preaching that closely reproduces the text in the Bible. Other Christians look for preaching that creates maximal emotional and existential impact. And there is a lot of name-calling with Christians accusing preachers of "not preaching the word." But what type of preaching is the word of God? The purpose of this book is to equip Christians to understand how preaching can be God speaking. It accomplishes this with a survey of the problem in the history of the church, a detailed overview of key biblical texts, and finally the application of the contemporary philosophical tool of speech act theory.

Preachings most able practitioners gather in this book to explore and explain the idea that preaching is a practice that can be taught and learned. Arguing that preaching is a living practice with a long tradition, an identifiable shape, and a broad set of norms and desired outcomes, these noted scholars propose that teachers initiate students into the larger practice of preaching, in ways somewhat like other students are initiated into the practice of medicine or law. The book concludes with designs for a basic preaching course and addresses the question of how preaching courses fit into the larger patterns of seminary curricula.

How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.