"If anything, these prayers are plain. They are so because I discovered I could not pray differently than I speak. In other words, I thought it would be a mistake to try to assume a different identity when I prayed. I figured (Texans 'figure') that God could take it, because God did not need to be protected. I think I learned this over the years by praying the Psalms in church. God does not want us to come to the altar different from how we live the rest of our lives. Therefore I do not try to be pious or use pious language in these prayers. I try to speak plainly, yet I hope with some eloquence, since nothing is more eloquent than simplicity." So writes Stanley Hauerwas in the introduction to this collection of prayers, as inimitable as the widely respected (and argued with) theologian himself. Originally prayed in Hauerwas' divinity school classroom - on a variety of occasions including war, births, Yom Kippur and the death of a beloved cat - they not only display an invigorating faith but demonstrate how late-modern Christians can pray with all the passion, turbulence and life of the ancient psalmists.

Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew. The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.

Scott Bader-SayeFrederick Christian BauerschmidtMichael Baxter Daniel M. Bell Jr.Jana Marguerite BennettMichael G. CartwrightWilliam T. CavanaughPeter DulaChris K. HuebnerKelly S. JohnsonD. Stephen LongM. Therese LysaughtDavid Matzko McCarthyJoel James ShumanJ. Alexander SiderJonathan TranPaul J. WadellTheodore Walker Jr.

Prayer seems like it should be so simple. Yet, when it comes to actually praying, so often it feels awkward and complicated. The truth is, prayer is simple. It's like talking. Talking with a good friend. Down-to-earth pastor Adam Weber offers an accessible, hopeful approach to one of life's greatest mysteries: talking with God. Now with a brand new bonus chapter and in paperback. This is a book on prayer for the person who longs to connect with God, but doesn't really know how. It's a book for the person who has a job, family, schedule, kids, deadlines, full inbox, and a million things to do and yet is curious about prayer and talking with God. What does it really look like to pray in the midst of all of life's craziness?

This collection for the first time makes Karl Barth's pastoral prayers available to an English-speaking audience, offering a fresh perspective on how the great Swiss theologian understood this central practice of Christian life. The prayers are organized according to seasons of the liturgical year, making them ideal for both group use and individual reflection.

We are told time after time September 11, 2001 has forever changed our lives. Disrupting Time, however, is not about September 11, 2001. Disrupting Time is about the disruption of time by a time named Jesus. Thus my contention that Christians do not believe that September 11, 2001 changed the world because the world was changed in 33 A.D. We, that is, Christians believe we can only know what happened on September 11, 2001 because God acted decisively on behalf of the world in 33 A.D. --From the Introduction

Many new believers have questions about what it means to live as a Christian in the context of a local church, and pastors are looking for resources to pass along to their congregations to help them think biblically about the Christian life. 9Marks Church Questions is a new series that seeks to provide ordinary Christians with sound and accessible biblical teaching by answering common questions Christians have about church life. Each volume offers biblical answers and practical applications with the goal of nurturing healthy church practice and commitment. This booklet aims to encourage Christians to speak to their heavenly Father through prayer as it helps them understand the basics of why, what, and how to pray, especially as they worship and serve alongside other Christians.

Peter Ochs is one of today’s most influential Jewish philosophers and the cofounder of the practice of Scriptural Reasoning. Signs of Salvation: A Festschrift for Peter Ochs celebrates Ochs’ deep and wide-ranging contributions to theology, philosophy, interreligious dialogue, and conflict resolution studies. The volume offers a rich and rigorous introduction to Peter Ochs’ extensive body of work and his philosophy of scriptural pragmatism. In addition, it presents engaging essays by Ochs’ colleagues, friends, and former students, who reflect on the impact his work has had on their academic field and their own thought. Contributors raise questions about the task of philosophy and the nature of reasoning, the appropriate function and limits of the Western academy, the practice of Scriptural Reasoning and its significance for interreligious dialogue, and the future of modern theology. With contributions from: Robert Gibbs Nicholas Adams Daniel Weiss Jim Fodor Jacob Goodson Emily Filler Rumi Ahmed Basit Koshul Nauman Faizi Rachel Muers Eliot Wolfson Steven Kepnes Shaul Magid Mike Higton Tom Greggs Susannah Ticciati Stanley Hauerwas