In this book, Abu Khadijah Damansari embarks on a profound journey, delving deep into the essence of Islamic worship through the lens of Prayer (Solah). With care, the author carefully arranges sacred texts from the Qur'an, Hadiths of the Prophet Muhammad (may Allah's peace and blessings be upon him), the sayings of the prophetic Companions (may Allah be pleased with them), and insights from our esteemed Islamic scholars (may Allah have mercy on them). This compelling guide serves both – as a technical manual and a spiritual roadmap, compiled and written to nurture both the heart and mind of the reader. From the obligation of Solah to the intricate details of its performance, every aspect is elucidated with clarity and reverence. Readers will find themselves equipped with not only the knowledge of how to perform Solah correctly but also the inner disposition necessary for a meaningful connection with the Divine. The book meticulously outlines the essentials: from the times for prayer to the significance of the Adhan and Iqamah, from ensuring bodily purity to dressing appropriately for prayer. Each chapter unfolds seamlessly, addressing the compulsory, recommended, offensive, and forbidden elements of Solah. From the basic description of prayer to the details and nuances of prayers, from the significance of supererogatory prayers to the etiquette of group prayer, no stone is left unturned. Additionally, the author navigates through special circumstances, such as the prostrations of forgetfulness, shortening and combining prayers, and the prayers for various occasions like the two 'Eids and Jumu’a. Prayer (Solah) – invites readers to deepen their spiritual connection with the Lord Almighty through the profound worship of prayer. Whether you're just beginning your spiritual journey to seek guidance or yearning for a deeper understanding, this book intends to illuminate your path towards spiritual fulfillment, InshaAllah.

Social media and digital technologies have changed our lives and there is no indication that things will slow down. As Muslims, we believe that Islam contains the most perfect guidance for all of mankind to follow. How do we implement that timeless advice in our unprecedented times? That is the focus of the Fiqh of Social Media. "I am grateful and appreciative of my friend, Omar Usman, for exhausting available resources; Islamic, psychological, secular, and business, to develop the work you see before you. We have had long discussions pertaining to many of the topics covered in this book. I am confident that you will find this book to be beneficial, and I pray that it inspires more contributions on this topic." -Shaykh AbdulNasir Jangda, Qalam Institute "With the time we spend on social media, being mindful of how we use it is crucial. This is a wonderful resource based in prophetic guidance on how to practically use social media in wise and beneficial ways." -Dr. Omar Suleiman, Yaqeen Institute "Reading Fiqh of Social Media is like sitting with your best friend from Sunday school and having an intellectual & spiritual conversation about the impact of social media on your life. Omar distills years of research, experience, and thought leadership in an easily digestible book that you can enjoy with a good cup of coffee (and your phone off!)" -Mohammed Faris, The Productive Muslim Company "The Prophet (s) said, "Whoever believes in Allah and the Last Day should say something good or keep silent." The ability to control our tongues, how we communicate with others, is an expression of our faith. Communication has evolved and changed so much that one of the primary ways many of us communicate with others is through social media; hashtags and 280 characters. This is a long-awaited work from my good friend and Hajj companion Omar Usman who has been writing, tweeting, speaking, and teaching about the Fiqh of Social Media for years. This is a valuable work providing guidance on how to use and benefit from social media in a way that conforms to our principles and values." -Shaykh Furhan Zubairi, Institute of Knowledge "Ulama of the past have written on the adaab of speech and social interaction. Connecting those guidelines with the modern world of social media has been the need of our time. May Allah reward Omar for taking this task on!" -Mufti Hussain Kamani, Qalam Institute "This is a must-read for Muslims around the globe. I can't thank Omar enough for this work which forces Muslims to look in the mirror and answer tough questions about how social media has impacted our lives. It questions why we desire to share the most intimate aspects of our lives with strangers from around the world and provides action items to implement. These discussions need to be had within the Muslim community. We have to question how our quality of life has been impacted by the age of hyper-connectivity. Due to the fact that Social Media is the tool for creating social capital, we need to realize that speaking about the harms of constant connectivity takes a lot of courage. Thank you, Omar, for this work." -Shaykh Mikaeel Smith, Qalam Institute

- Sahih wa Dha'if Jami' Saghir, authenticated works originally compiled by al-Suyuti - Sahihs of Abu Dawud, Tirmidhi, Nasa'i, and Ibn Majah - Sahih wa Dhaeef Adabul Mufrad of al-Bukhari - Mishkat al-Masabih, authenticated version of the original work.

In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.

God’s angels, by His command, are with every soul throughout their journey in this life. Where the devil is constantly looking at ways to make us lose our way, the angels try to keep calling us to good. Then as we are about the leave this world, angels come down from the heavens with a shroud and call us back. This beautifully presented book provides 30 reflections on the unseen presence of angels in our lives, from birth till death, towards Allah.

This revised, expanded edition of the Common Worship President’s Edition contains everything to celebrate Holy Communion Order One throughout the church year. It combines relevant material from the original President’s Edition with Eucharistic material from Times and Seasons, Festivals and Pastoral Services, and the Additional Collects.

This is a treatise we have written concerning humility (Khushu) and the hearts meakness and breaking (inkisar) before the Lord. The basic meaning of Khushu, is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet would say in his bowing (ruku), 'My hearing, sigh, bones, and marrow are humbled to You, ' another narration has, 'and whatever my foot carries.' One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.' Hudhayfah said, 'The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu.