European settlers in Canada, Australia and South Africa said they were building ‘better Britains’ overseas. But their new societies were frequently threatened by devastating wars, rebellions, epidemics and natural disasters. It is striking that settlers turned to old traditions of collective prayer and worship to make sense of these calamities. At times of trauma, colonial governments set aside whole days for prayer so that entire populations could join together to implore God’s intervention, assistance or guidance. And at moments of celebration, such as the coming of peace, everyone in the empire might participate in synchronized acts of thanksgiving. Prayer, providence and empire asks why occasions with origins in the sixteenth century became numerous in the democratic, pluralistic and secularised conditions of the ‘British world’.

This book, the fourth in The Upper Room’s bestselling “Guide to Prayer” series, offers a simple pattern of daily prayer built around weekly themes and organized by the Christian church year. Each week follows this pattern: Affirmation Psalm Psalm Prayer Daily Scripture Readings Silence Daily Reading Reflection (Silent or Written) Prayers Offering of Self to God Blessing The daily readings are drawn from the history of Christian spirituality and feature such writers as Francis of Assisi, Teresa of Avila, Dietrich Bonhoeffer, Henri J. M. Nouwen, Sue Monk Kidd, Douglas Steere, Jan Richardson, Trevor Hudson, Wendy M. Wright, and many others. Beautifully bound in a leather-like cover, A Guide to Prayer for All Who Walk with God makes a perfect gift and a reliable companion for anyone seeking to deepen a steady life of prayer.

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding ‘British world’. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book’s key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State.

"This is a prayer book for revolution—a revolution of love and compassion and justice," Shane Claiborne writes in the foreword. The prayers in this collection are meant to be prayed in community. Rally is a prayer book for faith communities searching for words to respond to the injustices around them. It's a prayer book for Christian activists who believe in putting feet to their prayers. The book supplies words for concerned Christians who yearn to lift their voices to God about such issues as racism; the abuse of power and privilege; mistreatment of migrants and refugees; lives tragically lost; our violent society; white supremacy; and people being marginalized because of their gender, ethnic identity, sexual orientation, or economic status. Rally contains prayers for perpetrators, for loving our bodies, for listening to one another, for those who have been wounded by the church. In this resource, readers will find prayers that evoke hope and connection, guidance for sifting through the news and social media headlines, laments about destruction of the earth, and pleas for loving alike though we don't think alike. The beauty of this book lies in the rich variety of voices and experiences of its writers—leaders who work at the intersection of Christianity and social justice and who want to resource those who gather to lament the needs and celebrate the possibilities of a better world. "Lord, stir us up to holy action," cries this powerful book. Rally spurs people to compassionately continue the important work of loving God and neighbor until all of God's people feel safe and seen.

A BEAD AND A PRAYER introduces Protestants to prayer as a way to connect with God. Readers will explore the history and art of using beads in prayer, discover ways to pray with beads, and learn how beads can help them deepen their faith, understand Christian beliefs, and listen to God. Instructions for making prayer beads are included. Great for Christians with no experience in using beads for prayer, Sunday school classes, womens groups, prayer groups. Youth and children will also enjoy making prayer beads, led by someone using this book as a guide.

God is to be found in the simplest of our daily activities and especially through total surrender to whatever is His will for each of us. That is the message of this 18th-century inspirational classic by Jean-Pierre de Caussade. Its encouragement to live in the present moment, accepting everyday obstacles with humility and love, has guided generations of seekers to spiritual peace and holiness. In this timeless spiritual classic, de Caussade presents the simple, profound gospel message that Jesus lived and taught: My meat is to do the will of my Father in heaven. The author states, The will of God gives to all things a supernatural and divine value for the soul submitting to it. The duties it imposes and those it contains become holy and perfect because everything it touches shares its divine character.This special volume of the famous spiritual treatise also includes the many insightful letters of Father de Caussade on the practice of self-abandonment. These numerous letters provide a great additional source of wisdom and much practical guidance for how to grow in abandonment and to deepen our union with God in our daily lives.De Caussade shows that this practice of self-abandonment to God's will is the key to attaining true peace and virtue, and that it is readily available to all people - from beginners to those well advanced in the spiritual life. He also shows how to determine what God's will is for us. He reveals that it is not extraordinary feats that God expects for our growth in holiness, but rather heroic attention to every detail in our lives and humble acceptance of our daily lot in life as coming from His hand. The rich spiritual lessons in this book have stood the test of time, offering real and practical assistance to all people because its message is simple and clear, one that the reader will find to be a rare treasure of inspiration and direction to be referred to again and again.

Prayers of the Early Church, edited by J. Manning Potts was first published in 1908. It contains a selection of prayers, arranged chronologically, and collected from many old books of prayers and devotional materials. Chapters include; New Testament Prayers (Simeon, Mary, Jesus, Stephen, Paul, Peter); Other First Century Prayers (Clement of Rome, Clementine Liturgy, Syrian Clementine Liturgy); Second Century Prayers (Polycarp, Ignatius, Liturgy of St. James, Barnabas, Clement of Alexandria, Irenaeus); Third Century Prayers (Old Gallican Sacramentary, Liturgy of St. Mark, Eastern Church Liturgy, Eastern Church Vespers); Fourth Century Prayers (Coptic Liturgy of St. Cyril, Ambrose, Nerses of Clajes, Gallican Sacramentary, Armenian Liturgy, Basil, Chrysostom, Augustine, Apostolic Constitutions); and, Fifth Century Prayers (Liturgy of the Nestorians, Ancient Collect, Leonine Sacramentary, Gelasian Sacramentary, Liturgy of the Blessed Apostles).

This book is a study of the writings of a group of Chinese Christian apologists in the seventeenth century, focussing on Xu Guangqi. Eleven of his shorter writings are included in Chinese and in translation. The first part of the book is devoted to a study of Latin Christian apologists within the Roman Empire to provide a comparison for the analysis of Xu Guangqi's work. Minucius Felix, Tertullian and Lactantius are shown to have faced, in regard to imperial power and Graeco-Roman culture, a situation comparable to that of Xu Guangqi, Li Zhizao and Yang Tinqyun in regard to imperial power and culture in the late Ming period. The final chapters of the book reconsider general issues of confrontation and adaptation in the inculturation of Christianity.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.