Through psychological interviews with a variety of individuals (including residents of South Florida after Hurricane Andrew), and a loving attention paid to trees encountered in literature and mythology, Perlman explores the shaping effects of trees on consciousness, culture, and ecological concern.

As we witness the daily destruction of forests, a sadness afflicts the roots of the soul. This book by the psychologist and ecologist Michael Pearlman is the first to connect trees' symbolism with the personal meaning of their beauty-and their loss in hurricanes, forest fires, clear-cut timberlands, and wars. Perlman goes beyond the psychological interpretations of trees in myths and fairy tales. Rather, like Studs Terkel, he interviews and reports what actual people think and feel about the trees they know. Their words resonate alongside the trees of mythology, literature, poetry, and psychoanalysis: Wendell Berry, Annie Dillard, Mari Evans, Homer, Langston Hughes, Zora Neale Hurston, C.G. Jung, Aldo Leopold, Carson McCullers, Toni Morrison, Tim O'Brien, Rainer Maria Rilke, Harold Searles, J.R.R. Tolkien, Michel Tournier, and Walt Whitman

"I will put in the wilderness the cedar, the acacia, the myrtle, and the olive" (Isa 41:19). This book explores pathways to renewal through the powerful metaphor of reforesting the desert places. The soul can sometimes be an arid, thirsty, desiccated place, becoming as exhausted and denuded as land that has been ravaged and stripped of its trees. God's promise is to reforest the wilderness and renew our fruitfulness. This book is a guided retreat, simultaneously enabling attentiveness to the soul while resonating with urgent ecological concerns. The rich symbolism of different trees both in the Bible and in the Christian tradition, including hymnody and poetry, leads us into meditation, reflection, and action. As land that is reforested holds the promise of new beginnings, so this book heartens us with pointers towards spiritual rejuvenation.

“I will put in the wilderness the cedar, the acacia, the myrtle, and the olive” (Isa 41:19). This book explores pathways to renewal through the powerful metaphor of reforesting the desert places. The soul can sometimes be an arid, thirsty, desiccated place, becoming as exhausted and denuded as land that has been ravaged and stripped of its trees. God’s promise is to reforest the wilderness and renew our fruitfulness. This book is a guided retreat, simultaneously enabling attentiveness to the soul while resonating with urgent ecological concerns. The rich symbolism of different trees both in the Bible and in the Christian tradition, including hymnody and poetry, leads us into meditation, reflection, and action. As land that is reforested holds the promise of new beginnings, so this book heartens us with pointers towards spiritual rejuvenation.

“Celebrates the power of trees to oxygenate the planet, purify water and air, lower city temperatures, provide habitat, nurture the soul, and provide essential food sources.” —Booklist Trees and forests are the number one nature-based solution for revers­ing the negative effects of a changing climate. If ever there was a time to be planting trees, that time is now. Inspired by a collective sense of urgency, a global movement to plant trees is gaining momentum. To move the needle, we need to act on a massive scale and plant millions of trees today to have a measurable and lasting impact on billions of lives tomorrow. In Now Is the Time for Trees, the experts at the Arbor Day Foundation will inspire you to do your part by showing you everything you need to know to plant trees at home or in your community. From advice on choosing the right size and type of tree to tried-and-true tips for planting success, this book will help you plant a tree today and leave your own legacy of hope. Equal parts inspiration and advocacy, Now Is the Time for Trees is a rousing call for environmental action and a must-have book for nature lovers everywhere.

“[An] acute and powerful vision . . . offers a renaissance of humane values.”—Thomas Moore, author of Care of the Soul and The Re-Enchantment of Everyday Life Plato called it “daimon,” the Romans “genius,” the Christians “guardian angel”; today we use such terms as “heart,” “spirit,” and “soul.” While philosophers and psychologists from Plato to Jung have studied and debated the fundamental essence of our individuality, our modern culture refuses to accept that a unique soul guides each of us from birth, shaping the course of our lives. In this extraordinary bestseller, James Hillman presents a brilliant vision of our selves, and an exciting approach to the mystery at the center of every life that asks, “What is it, in my heart, that I must do, be, and have? And why?” Drawing on the biographies of figures such as Ella Fitzgerald and Mohandas K. Gandhi, Hillman argues that character is fate, that there is more to each individual than can be explained by genetics and environment. The result is a reasoned and powerful road map to understanding our true nature and discovering an eye-opening array of choices—from the way we raise our children to our career paths to our social and personal commitments to achieving excellence in our time. Praise for The Soul’s Code “Champions a glorious sort of rugged individualism that, with the help of an inner daimon (or guardian angel), can triumph against all odds.”—The Washington Post Book World “[A] brilliant, absorbing work . . . Hillman dares us to believe that we are each meant to be here, that we are needed by the world around us.”—Publishers Weekly

This edited collection makes a highly significant critical contribution to the field of environmental politics. It argues that the international-level, institutionalist approach to global environmental politics has run its course, employed solely by powerful actors in order to orchestrate and manipulate local communities within a continuing hegemonic system. The outstanding international line-up of contributors to this volume explore the real advances that are being made in the areas were the local and global intersect and how power fits into the equation. They explore the relationship between governance, power and knowledge, using power as the main analytical tool. The contributors adopt a variety of approaches and perspectives – some starting from the local level and shifting upward to the global, and some using a global perspective that narrows down to the local. Some chapters explore specific case studies and others employ a more conceptual framework – but all of them bring a new dimension to the relationship between power and knowledge in environmental governance. Power here is explored in all its guises – from relational to structural power. An important and timely exploration of a topic at the forefront of global debate, Environmental Governance is essential reading for all students of global environmental politics, international political economy and international relations.

An exploration of the Green Belt conservation project between the former East and West Germanies and its relationship to emergent ecosystems, trauma, and memorialization. The first book-length scholarly treatment of Germany’s largest conservation project, the Green Belt, Mnemonic Ecologies by Sonja Pieck presents a new interdisciplinary approach: that effective restoration and conservation of wounded land must merge ecology with memory. Since the Cold War’s end in 1989, German conservationists have transformed the once-militarized border between East and West Germany into an extensive protected area. Yet as forests, meadows, and wetlands replace fences, minefields, and guard towers, ecological recovery must reckon with the pain of the borderlands’ brutal past. The lessons gained by conservationists here, Pieck argues, have profound practical and ethical implications far beyond Germany. Can conservation help heal both ecological and societal wounds? How might conservation honor difficult socioecological pasts? Deeply researched and evocatively written, this beautiful, interdisciplinary investigation into the legacy of war and nature’s resurgence blends environmental history, ethics, geography, and politics with ecology and memory studies. Amid our rampant biodiversity crisis, Mnemonic Ecologies shows why conservation must include humanized landscapes in its purview, thus helping to craft a new conservation ethos that is collaborative, empathetic, and more sensitive to the connections between humans and the places they inhabit.

An ecopsychology that integrates our totemic selves—our kinship with a more than human world—with our technological selves. We need nature for our physical and psychological well-being. Our actions reflect this when we turn to beloved pets for companionship, vacation in spots of natural splendor, or spend hours working in the garden. Yet we are also a technological species and have been since we fashioned tools out of stone. Thus one of this century's central challenges is to embrace our kinship with a more-than-human world—"our totemic self"—and integrate that kinship with our scientific culture and technological selves. This book takes on that challenge and proposes a reenvisioned ecopsychology. Contributors consider such topics as the innate tendency for people to bond with local place; a meaningful nature language; the epidemiological evidence for the health benefits of nature interaction; the theory and practice of ecotherapy; Gaia theory; ecovillages; the neuroscience of perceiving natural beauty; and sacred geography. Taken together, the essays offer a vision for human flourishing and for a more grounded and realistic environmental psychology.

Political ecology and science studies have found fertile meeting ground in environmental studies. While the two distinct areas of inquiry approach the environment from different perspectives—one focusing on the politics of resource access and the other on the construction and perception of knowledge—their work is actually more closely aligned now than ever before. Knowing Nature brings together political ecologists and science studies scholars to showcase the key points of encounter between the two fields and how this intellectual mingling creates a lively and more robust ecological framework for the study of environmental politics. The contributors all actively work at the interface between these two fields, and here they use empirical material to explore questions of theoretical and practical import for understanding the politics that surround nature-society relations, from wildlife management in the Yukon to soil fertility in Kenya. In addition, they examine how various environmental knowledge claims are generated, packaged, promoted, and accepted (or rejected) by the different actors involved in specific cases of environmental management, conservation, and development. Finally, they ask what is at stake in the struggles surrounding environmental knowledge, how such struggles shape conceptions of the environment, and whose interests are served in the process.