An anthropological study of a major national political party - one which dominated Israeli politics for nearly five decades and was returned to office in summer 1992. The analysis focuses on the relationship between culture and politics to explain the crucial role the Labour Party has played.

An anthropological study of a major national political party - one which dominated Israeli politics for nearly five decades and was returned to office in summer 1992. The analysis focuses on the relationship between culture and politics to explain the crucial role the Labour Party has played.

This series of the Israeli Sociological Society, whose object is to identify and clarify the major themes that occupy social research in Israel today, gathers together the best of Israeli social science investigation that was previously scattered in a large variety of international journals. Each book in the series is introduced by integrative essays. Each volume focuses on a particular topic; the first volume seeks out the dynamics of conflict and integration in a new society; the second volume is concerned with the sociology of a unique Israeli social institution—the kibbutz. The third volume presents sociological perspectives on political life and culture in Israel. Articles by leading scholars deal with: historical development; political culture and ideology; political institutions and behavior; the social basis of politics; and social change. Volume III also includes a select bibliography. Contributors to Volume III (tentative): Karl W. Deutsch, Yonathan Shapiro, Dan Horowitz, Moshe Lissak, Daniel Elazar, Asher Arian, Charles Liebman, Erik Cohen, Yoram Peri, Ephraim Yaar, S. Smooha.

This book argues that domestic Israeli politics have been a key factor in determining Israeli-Palestinian peacemaking in the period from 1988 to the present.

Examines the history and purpose of political rituals, discusses examples from Aztec cannibal rites to presidential inauguration, and argues that the use of ritual determines the success of political groups.

Examining Benjamin Netanyahu’s more than a decade-long period as Israel’s Prime Minister, this important book evaluates the domestic politics and foreign policy of Israel from 2009-2019. This comprehensive study assesses Israel’s main political parties, highlights the special position in Israel of Israel’s Arab, Russian and religious communities, appraises Netanyahu’s stewardship of Israel’s economy, and analyzes Israel’s foreign relations. The scholars contributing to the volume are leading experts from both Israel and the United States and represent a broad spectrum of viewpoints on Israeli politics and foreign policy. The case studies cover the Likud party, the non-religious opposition parties such as Labor, Meretz, and Yesh Atid, the Arab parties, the religious parties and the Russian-based Yisrael B’Aliyah party, and present analyses of the ups and downs of Israel’s relations with the United States, the American Jewish Community, Iran, Europe, the Palestinians, the Arab World, Russia, China, India, and Turkey as well as Israel’s challenges in dealing with terrorism. Another highlight of the book is an assessment of Netanyahu’s leadership of the Likud party, which seeks to answer the question as to whether Netanyahu is a pragmatist interested in a peace deal with the Palestinians or an ideologue who wants Israel to hold on to the West Bank as well as all of Jerusalem. This volume will be of interest to readers who wish to understand the dynamics of Israel during Benjamin Netanyahu’s time as Prime Minister and are interested in the history and politics of Israel and the Middle East.

Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.

This book is an analysis of the struggle between Israel's hawks and doves for control of national policy. It explores the inner workings of Israel's major parties and assesses the interaction between domestic political combat, internal succession and identity crises, and Israeli policy on key issue.

The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of—and indeed reactions to—the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867–71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.