An engaging collection of thought-provoking essays examining power struggles and political identities in medieval Britain, featuring work from leading historians in the field. Celebrating the work of the late Rees Davies - a towering figure in the historiography of this period - the book focuses on his interests, opening up new perspectives on the political, social, and cultural history of the middle ages.

This collection of ground-breaking essays celebrates Mark Ormrod’s wide-ranging influence over several generations of scholars. The seventeen chapters in this collection focus primarily on the fourteenth and fifteenth centuries and are grouped thematically on governance and political resistance, culture, religion and identity.

In this volume, twelve specialists examine the role of graphic signs such as cross signs, christograms, and monograms in the late Roman and post-Roman worlds and the contexts that facilitated their dissemination in diverse media. The essays collected here explore the rise and spread of graphic signs in relation to socio-cultural transformations during Late Antiquity and the early Middle Ages, focusing in particular on evolving perceptions and projections of authority. They ask whether some culturally specific norms and practices of graphic composition and communication can be discerned behind the rising corpus of graphic signs from the fourth to tenth centuries and whether common features can be found in their production and use across various media and contexts. The contributors to this book analyse the uses of graphic signs in quotidian objects, imperial architectural programmes, and a wide range of other media. In doing so, they argue that late antique and early medieval graphic signs were efficacious means to communicate with both the supernatural and earthly worlds, as well as to disseminate visual messages regarding religious identity and faith, and social power.

This collection of essays is based on a conference in honour of David Luscombe held at the University of Sheffield in September 2006 under the title "Knowledge, Discipline and Power in the Middle Ages."

Necessary Conjunctions is an original study of how regular medieval people created their public social identities. Focusing especially on the world of English townspeople in the later Middle Ages, the book explores the social self, the public face of the individual. It gives special attention to how prevalent norms of honor, fidelity and hierarchy guided and were manipulated by medieval citizens. With variable success, medieval men and women defined themselves and each other by the clothes they work, the goods they cherished, as well as by their alliances and enemies, their sharp tongues and petty violence. Employing a highly interdisciplinary methodology and an original theory makes it possible to see how personal agency and identity developed within the framework of later medieval power structures.

Examines the identities and networks of bishops in medieval Europe. Bishops were powerful individuals who had considerable spiritual, economic, and political power. They were not just religious leaders; they were important men who served kings and lords as advisers and even diplomats. They also controlled large territories and had significant incomes and people at their command. The nature of the international Church also meant that they travelled and had connections well beyond their home countries, were players on an increasingly international stage, and were key conduits for the transfer of ideas. This volume examines the identities and networks of bishops in medieval Europe. The fifteen papers explore how senior clerics attained their bishoprics through their familial, social, and educational networks, their career paths, relationships with secular lords, and the papacy. It brings together research on bishops in central, southern, and northern Europe, by early career and established scholars. The first part features five case-studies of individual bishops' identities, careers, and networks. Then we turn to examine contact with the papacy and its role in three regions: northern Italy, the archbishopric of Split, and Sweden. Part III focuses on five main issues: royal patronage, reforming bishops, nepotism, social mobility, and public assemblies. Finally Part IV explores how episcopal networks in Poland, Siguenza, and the Nidaros church province helped candidates achieve promotion. These contributions will thus enhance of our understanding of how bishops fit into the religious, political, social, and cultural fabrics of medieval Europe.

Imagined Communities: Constructing Collective Identities in Medieval Europe offers a series of studies focusing on the problems of conceptualisation of social group identities, including national, royal, aristocratic, regional, urban, religious, and gendered communities. The geographical focus of the case studies presented in this volume range from Wales and Scotland, to Hungary and Ruthenia, while both narrative and other types of evidence, such as legal texts, are drawn upon. What emerges is how the characteristics and aspirations of communities are exemplified and legitimised through the presentation of the past and an imagined picture of present. By means of its multiple perspectives, this volume offers significant insight into the medieval dynamics of collective mentality and group consciousness. Contributors are Dániel Bagi, Mariusz Bartnicki, Zbigniew Dalewski, Georg Jostkleigrewe, Bartosz Klusek, Paweł Kras, Wojciech Michalski, Martin Nodl, Andrzej Pleszczyński, Euryn Rhys Roberts, Stanisław Rosik, Joanna Sobiesiak, Karol Szejgiec, Michał Tomaszek, Tomasz Tarczyński, Przemysław Tyszka, Tatiana Vilkul, and Przemysław Wiszewski.

Twelfth-century individuals negotiated personal relationships along a continuum connecting rather than polarizing immediacy and mediated representation. Their markers of individuation, signs of identity and media of communication thus evidence practical engagement with contemporary medieval sign theory and perceptions of reality. In this study, the relevance of modern theory for the interpretation of medieval artifacts is shown to depend upon the parallel existence of theoretical activity by the producers and users of such artifacts. In the cultural landscape of the central Middle Ages, the axes of iconicity, semantics and materiality traced by charters, seals, and by both concrete and metaphorical images of the imprint, dynamically shaped the boundaries within which a sense of self was formulated, modulated, experienced, and enacted.

This book challenges the common belief that race and racisms are phenomena that began only in the modern era.

A generation of historians has been captivated by the notorious views on gender found in the mid-sixth century Secret History by the Byzantine historian Procopius of Caesarea. Yet the notable but subtler ways in which gender coloured Procopius' most significant work, the Wars, have received far less attention. This monograph examines how gender shaped the presentation of not only key personalities such as the seminal power-couples Theodora/ Justinian and Antonina/ Belisarius, but also the Persians, Vandals, Goths, Eastern Romans, and Italo-Romans, in both the Wars and the Secret History. By analysing the purpose and rationale behind Procopius' gendered depictions and ethnicizing worldview, this investigation unpicks his knotty agenda. Despite Procopius's reliance on classical antecedents, the gendered discourse that undergirds both texts under investigation must be understood within the broader context of contemporary political debates at a time when control of Italy and North Africa from Constantinople was contested.