"Eclecticism is a concept widely used in the history of ancient philosophy to describe the intellectual stance of diverse thinkers such as Plutarch, Cicero and Seneca. In this book the historical and interpretative problems associated with eclecticism are for the first time approached from the point of view of the only self-described eclectic philosopher from antiquity, Potamo of Alexandria. The evidence is examined in detail with reference to the philosophical and wider intellectual background of the period. Potamo's views are placed in the context of key debates at the forefront of late Hellenistic philosophical activity to which he contributed, such as the criterion of truth, the first principles in physics, the moral end and the interpretation of Aristotle's esoteric works. The emergence of eclecticism is thus treated in connection with the major shift in philosophical interests and methods that marked the passage from Hellenistic to Imperial philosophy"--

Eclecticism is a concept widely used in the history of ancient philosophy to describe the intellectual stance of diverse thinkers such as Plutarch, Cicero and Seneca. In this book the historical and interpretative problems associated with eclecticism are for the first time approached from the point of view of the only self-described eclectic philosopher from Antiquity, Potamo of Alexandria. The evidence is examined in detail with reference to the philosophical and wider intellectual background of the period. Potamo's views are placed in the context of key debates at the forefront of late Hellenistic philosophical activity to which he contributed, such as the criterion of truth, the first principles in physics, the moral end and the interpretation of Aristotle's esoteric works. The emergence of eclecticism is thus treated in connection with the major shift in philosophical interests and methods that marked the passage from Hellenistic to Imperial philosophy.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

Offers new insights into late Hellenistic literary culture and its relationship with imperial Greek literature.

"Max J. Lee examines the philosophies of Platonism and Stoicism during the Greco-Roman era and their rivals including Diaspora Judaism and Pauline Christianity on how to transform a person's character from vice to virtue. He describes each philosophical school's respective teachings on diverse moral topoi such as emotional control, ethical action and habit, character formation, training, mentorship, and deity." --provided by publisher

The Routledge Companion to Ancient Philosophy is a collection of new essays on the philosophy and philosophers of the ancient Greek and Roman worlds. Written by a cast of international scholars, it covers the full range of ancient philosophy from the sixth century BC to the sixth century AD and beyond. There are dedicated discussions of the major areas of the philosophy of Plato and Aristotle together with accounts of their predecessors and successors. The contributors also address various problems of interpretation and method, highlighting the particular demands and interest of working with ancient philosophical texts. All original texts discussed are translated into English.

This work synthesizes work previously published in leading journals in the field into a coherent narrative that has a distinctive focus on Germany while also being aware of a broader European dimension. It argues that the German Lutheran Christoph August Heumann (1681-1764) marginalized the biographical approach to past philosophy and paved the way for the German Lutheran Johann Jacob Brucker’s (1696-1770) influential method for the writing of past philosophy, centred on depersonalised and abstract systems of philosophy. The work offers an authoritative and engaging account of how late ancient Platonism, Plotinus in particular, was interpreted in eighteenth-century Germany according to these new precepts. Moreover, it reveals the Lutheran religious assumptions of this new approach to past philosophy, which underpinned the works of Heumann and Brucker, but also influential reviews that rejected the English Plato translator Thomas Taylor (1758-1835) and his understanding and evaluation of late ancient Platonism.

An inquiry drawing on the presence of Hellenistic philosophy in Philo provides a better knowledge of the diffusion of Hellenistic philosophy since the late Republican age, as well as the relationship between Philoa (TM)s reception and other doxohraphical tradition.

This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed and reconciled the concepts of divine sovereignty and human freedom. Richard Muller argues that traditional Reformed theology supported a robust theory of an omnipotent divine will and human free choice and drew on a tradition of Western theological and philosophical discussion. The book provides historical perspective on a topic of current interest and debate and offers a corrective to recent discussions.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review