Let's face reality. We need our Maker. In spite of our impressive accomplishments, we still do not hold the power to create life. We hold no power over death. And outside the scope of faith, we hold no hope beyond the grave. A godless philosophy relegates after-life to a myth.In Portrait of God, Frank Chesser stands the reader face-to-face with God by reviewing the scope of the Scriptures from Genesis to Revelation. The book reveals man's reflection of his Creator and explains how He redeems us. Portrait of God opens a window for the breeze of understanding to flow over the soul who seeks to embrace it.

What is God like? Answering this is the great quest of human existence. Because God is so different from us, we struggle to describe him. While doctrinal statements about God certainly have their place in Christian understanding, the Bible more often uses God's actions and roles to help us know him better. Indeed, some of the most helpful insights in Scripture arise when God is compared to something else: a rock, an eagle or a tower. And many "human" metaphors--metaphors taken from the world of actions and relationships--bring us even closer to understanding of God. In Portraits of God, Allan Coppedge suggests we look carefully at God as our Father, Redeemer, King, Judge, Priest and Creator. These portraits taken together give us an understaning of the Holy One for which no single category is adequate. These images work their way through the whole of Scripture. They are the doorway allowing us into the mysteries of God's very being. In Portraits of God, Coppedge offers a comprehensive survey, picturing a God who wants to be known personally and who has profoundly communicated himself. Coppedge finds the inexhaustible nature of God to be one of holiness reflected in and best described by the language of diverse roles. Approaching God in this way transforms us, as churches and individuals, to reflect God's own holy character. This is a book for students, pastors and churchgoers alike. Anyone desiring to know more deeply and wholly the Christian God revealed in the Bible will find in Portraits of God a treasure of scholarship and truth.

What difference would it make for Old Testament theology if we turned our attention from the more dramatic, forceful "mighty acts of God" to the more subdued, but more realistic themes of later writings in the Hebrew Bible? The result, Mark McEntire argues, would be a more mature theology that would enable us to respond more realistically and creatively to the unprecedented challenges of the present age.

Originally published: New York: Random House, Ã1976.

The puritan pastor Stephen Charnock (1628-1680) wrote what is considered to be the fullest treatment of the attributes of God. However, today's reader may find the 1100 pages a bit daunting. Pastor Daniel Chamberlin has summarized the treatise in a reader-friendly format that maintains the theological depth and practical application of the original. No serious student of Holy Scripture can afford to be ignorant of the contents of this book.

God wants you to be a beautiful woman. Using His Word and the metaphor of a masterful work of art, Dorothy Davis shows how God can fashion you into a beautiful woman for Him. 13 lessons

Sixty-six books written by forty people over nearly 2,000 years, in two languages and several different genres. The Bible is clearly no ordinary book. How can you begin to read and understand it as a whole? This excellent overview gives you the big picture, providing both the encouragement and the tools you need to read the Bible with confidence and understanding.

Jerusalem without God leads the reader through the streets, malls, suburbs, traffic jams, and squares of Jerusalem's present moment, into the daily lives of the men and women who inhabit it. Caridi brings contemporary Jerusalem alive by describing it as a place of sights and senses, sounds and smells, but she also shows us a city riven by the harsh asymmetry of power and control embodied in its lines, limits, walls, and borders. She explores a cruel city, where Israeli and Palestinian civilians sometimes spend hours in the same supermarkets, only to return to the confines of their respective districts, invisible to each other.