Examining the democratic-socialist politics of the Second Republic, Edward Berenson delves into the largely unexplored content of the Montagnards' ideology and traces its diffusion and reception in the populist religious culture of rural France. This book shows how the urbanbased Montagnards were able to appeal to rural Frenchmen by advocating doctrines grounded in the ideals and morality of early Christianity. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book is a fascinating survey of nineteenth-century republicanism, the first of its kind this century. It investigates why it was that although France was one of the first countries in modern Europe to become a republic in 1792, it was nearly a hundred years before a republic was acceptable to the majority. Pamela Pilbeam suggests that republicanism was a witch's brew of Enlightenment rationality, bloody memories and conflicting socialist expectations. The book concludes that the successful republic of 1871 used the rhetoric of democracy to conceal persistent elitism.

Pulitzer Prize-winning and bestselling historian James MacGregor Burns explores the most daring and transformational intellectual movement in history, the European and American Enlightenment In this engaging, provocative history, James MacGregor Burns brilliantly illuminates the two-hundred-year conflagration of the Enlightenment, when audacious questions and astonishing ideas tore across Europe and the New World, transforming thought, overturning governments, and inspiring visionary political experiments.

Sacred Bonds of Solidarity is a history of the emergence of Jewish international aid and the language of "solidarity" that accompanied it in nineteenth-century France.

A collection of thirteen essays by leading scholars in the field, In God's Empire examines the complex ways in which the spread of Christianity by French men and women shaped local communities, French national prowess, and global politics in the two centuries following the French Revolution. More than a story of religious proselytism, missionary activity was an essential feature of French contact and interaction with local populations. In many parts of the world, missionaries were the first French men and women to work and live among indigenous societies. For all the celebration of France's secular "civilizing mission," it was more often than not religious workers who actually fulfilled the daily tasks of running schools, hospitals, and orphanages. While their work was often tied to small villages, missionaries' interactions had geopolitical implications. Focusing on many regions--from the Ottoman Empire and the United States to Indochina and the Pacific Ocean--this book explores how France used missionaries' long connections with local communities as a means of political influence and justification for colonial expansion. In God's Empire offers readers both an overview of the major historical dimensions of the French evangelical enterprise, as well as an introduction to the theoretical and methodological challenges of placing French missionary work within the context of European, colonial, and religious history.

As television screens across America showed Chinese students blocking government tanks in Tiananmen Square, the fall of the Berlin Wall, and missiles searching their targets in Baghdad, the connection between media and revolution seemed more significant than ever. In this book, thirteen prominent scholars examine the role of the communication media in revolutionary crises—from the Puritan Revolution of the 1640s to the upheaval in the former Czechoslovakia. Their central question: Do the media in fact have a real influence on the unfolding of revolutionary crises? On this question, the contributors diverge, some arguing that the press does not bring about revolution but is part of the revolutionary process, others downplaying the role of the media. Essays focus on areas as diverse as pamphlet literature, newspapers, political cartoons, and the modern electronic media. The authors' wide-ranging views form a balanced and perceptive examination of the impact of the media on the making of history.

The revolutions that swept across Europe in 1848 marked a turning-point in the history of political and social thought. They raised questions of democracy, nationhood, freedom and social cohesion that have remained among the key issues of modern politics, and still help to define the major ideological currents - liberalism, socialism, republicanism, anarchism, conservatism - in which these questions continue to be debated today. This collection of essays by internationally prominent historians of political thought examines the 1848 Revolutions in a pan-European perspective, and offers research on questions of state power, nationality, religion, the economy, poverty, labour, and freedom. Even where the revolutionary movements failed to achieve their explicit objectives of transforming the state and social relations, they set the agenda for subsequent regimes, and contributed to the shaping of modern European thought and institutions.

Focusing on the efforts of nine European intellectuals, including Tocqueville, Flaubert and Marx, to make sense of 1848, Jonathan Beecher casts a fresh and engaging perspective on the experience and impact of the Revolution, and on why, within two generations, a democratic revolution had twice culminated in the dictatorship of a Napoleon.

The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world.