Although pervasive in Spenser's art, the role of rhetoric has not been adequately addressed by critics. This disregard of the importance of rhetoric in The Faerie Queene, Dixon argues, obscures Spenser's larger rhetorical method and the structural dynamic it generates. Dixon identifies Britomart's evolution in Books III-V as the poem's centre and elucidates the rhetorical strategies that invest Spenser's "argument" for justice. Building on Kenneth Burke's conception of courtship in rhetoric as "the use of suasive devices for the transcending of social estrangement," Dixon interprets The Faerie Queene as a narrative of courtship in purpose as well as content, arguing that its tales of questing knights compose an artifact of suasive devices whereby Spenser courts a meeting of minds with his audience on the subject of justice.

A New York Times-bestselling author presents a provocative new interpretation of The Prince The Prince, a political treatise by the Florentine public servant and political theorist Niccolo Machiavelli, is widely regarded as the most important exploration of politics—and in particular the politics of power—ever written. In Garments of Court and Palace, Philip Bobbitt, a preeminent and original interpreter of modern statecraft, presents a vivid portrait of Machiavelli's Italy and demonstrates how The Prince articulates a new idea of government that emerged during the Renaissance. Bobbitt argues that when The Prince is read alongside the Discourses, modern readers can see clearly how Machiavelli prophesied the end of the feudal era and the birth of a recognizably modern polity. As this book shows, publication of The Prince in 1532 represents nothing less than a revolutionary moment in our understanding of the place of the law and war in the creation and maintenance of the modern state.

Northrop Frye's Canadian Literary Criticism examines the impact of Frye's criticism on Canadian literary scholarship as well as the response of Frye's peers to his articulation of a 'Canadian' criticism.

Paola Baseotto’s important study stresses death’s ubiquity as a concept in Spenser’s works, always present in intimate relation to life, whether in the recurring, disturbing, figures of “deathwishers,” characters who seem to belong as much to the dead as the living, or as a perspective, challenging both characters and readers, to reassess their own apprehension of death and the way in which it shapes our lives. Baseotto’s analyses of Spenser’s “deathwishers” and “living dead” focus our attention on some of the most compelling and distinctive images in Spenser’s work, illuminating our understanding of their power and significance through a combination of detailed attention to language and context, and a thoroughly informed understanding of contemporaneous religious ideas and attitudes. Through close and sensitive study of Spenser’s writing from The Shepheardes Calender, through The Faerie Queene, to such little discussed poems as The Ruines of Time and Daphnaida in Complaints, Baseotto establishes the centrality, the subtlety and the distinctiveness of Spenser’s figuring of death. Baseotto’s study offers us a new and illuminating understanding of an aspect of Spenser’s writing that is fundamental, but which has been strangely neglected in recent decades. – Elizabeth Heale (Senior Lecturer, University of Reading)Author of The Faerie Queene: A Reader’s Guide (Cambridge University Press, 1987, 1999) and Autobiography and Authorship in Renaissance Verse (Palgrave, 2003).Exhaustive and succinct, rigorous and readable, Baseotto examines Spenser’s obsession with death, and shows us what a remarkable, independent and surprisingly modern sensibility he had. Here is a Spenser who engages our sympathies with unexpected intensity.– Tim Parks (Lecturer, IULM University, Milan) Novelist and frequent contributor to the New York Review of Books.

Elizabethan English culture is saturated with tales and figures from Ovid s Metamorphoses. While most of these narratives interrogate metamorphosis and transformation, many tales - such as those of Philomela, Hecuba, or Orpheus - also highlight heightened states of emotion, especially in powerless or seemingly powerless characters. When these tales are translated and retold in the new cultural context of Renaissance England, a distinct politics of Ovidian emotion emerges. Through intertextual readings in diverse cultural contexts, Ovid and the Politics of Emotion in Elizabethan England reveals the ways these representations helped redefine emotions and the political efficacy of emotional expression in sixteenth-century England.

This book offers the first full-length study of early modern contentment, the emotional and ethical principle that became the gold standard of English Protestant psychology and an abiding concern of English Renaissance literature. Theorists and literary critics have equated contentedness with passivity, stagnation, and resignation. However, this book excavates an early modern understanding of contentment as dynamic, protective, and productive. While this concept has roots in classical and medieval philosophy, contentment became newly significant because of the English Reformation. Reformers explored contentedness as a means to preserve the self and prepare the individual to endure and engage the outside world. Their efforts existed alongside representations and revisions of contentment by authors including Sidney, Spenser, Shakespeare, and Milton. By examining Renaissance models of contentment, this book explores alternatives to Calvinist despair, resists scholarly emphasis on negative emotions, and reaffirms the value of formal concerns to studies of literature, religion, and affect.

This edited collection of essays, part of The Manchester Spenser series, brings together leading Spenser and Donne scholars to challenge the traditionally dichotomous view of these two major poets and to shift the critical conversation towards a more holistic, relational view of the two authors’ poetics and thought.

The Augustinian Epic, Petrarch to Milton rewrites the history of the Renaissance Vergilian epic by incorporating the neo-Latin side of the story alongside the vernacular one, revealing how epics spoke to each other "across the language gap" and together comprised a single, "Augustinian tradition" of epic poetry. Beginning with Petrarch's Africa, Warner offers major new interpretations of Renaissance epics both famous and forgotten—from Milton's Paradise Lost to a Latin Christiad by his near-contemporary, Alexander Ross—thereby shedding new light on the development of the epic genre. For advanced undergraduate students, graduate students, and scholars in the fields of Italian, English, and Comparative literatures as well as the Classics and the history of religion and literature.

Shakespeare and Spenser: Attractive opposites is a much-needed volume that brings together ten original papers by experts on the relations between Spenser and Shakespeare. There has been much noteworthy work on the linguistic borrowings of Shakespeare from Spenser, but the subject has never before been treated systematically, and the linguistic borrowings lead to broader-scale borrowings and influences which are treated here. An additional feature of the book is that for the first time a large bibliography of previous work is offered which will be of the greatest help to those who follow up the opportunities offered by this collection. Shakespeare and Spenser: Attractive opposites presents new approaches, heralding a resurgence of interest in the relations between two of the greatest Renaissance English poets to a wider scholarly group and in a more systematic manner than before. This will be of interest to Students and academics interested in Renaissance literature.

Modern readers and writers find it natural to contrast the agency of realistic fictional characters to the constrained range of action typical of literary personifications. Yet no commentator before the eighteenth century suggests that prosopopoeia signals a form of reduced agency. Andrew Escobedo argues that premodern writers, including Spenser, Marlowe, and Milton, understood personification as a literary expression of will, an essentially energetic figure that depicted passion or concept transforming into action. As the will emerged as an isolatable faculty in the Christian Middle Ages, it was seen not only as the instrument of human agency but also as perversely independent of other human capacities, for example, intellect and moral character. Renaissance accounts of the will conceived of volition both as the means to self-creation and the faculty by which we lose control of ourselves. After offering a brief history of the will that isolates the distinctive features of the faculty in medieval and Renaissance thought, Escobedo makes his case through an examination of several personified figures in Renaissance literature: Conscience in the Tudor interludes, Despair in Doctor Faustus and book I of The Faerie Queen, Love in books III and IV of The Faerie Queen, and Sin in Paradise Lost. These examples demonstrate that literary personification did not amount to a dim reflection of “realistic” fictional character, but rather that it provided a literary means to explore the numerous conundrums posed by the premodern notion of the human will. This book will be of great interest to faculty and graduate students interested in medieval studies and Renaissance literature.