These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.

This book provides an in-depth analysis of seventeenth-century Irish political thought and culture.

These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.

Thomas Hobbes is now regarded as one of England's greatest political philosophers. This book considers his reception in Ireland, where, it is suggested, the 'Leviathan' was released. In doing so, the book demonstrates the variety and sophistication of political thought in Ireland.

This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence from Britain; and many of their ideas helped precipitate the rebellion in 1798. Stephen Small explains the ideological background to these issues, sheds new light on the origins of Irish republicanism, and places late eighteenth-century Irish political thought in the wider context of British, Atlantic, and European ideas. Dr Small argues that Irish patriotism, radicalism, and republicanism were constructed out of five key political 'languages': Protestant superiority, ancient constitutionalism, commercial grievance, classical republicanism, and natural rights. These political languages, which were Irish dialects of languages shared with the English-speaking and European world, combined in the late 1770s to construct the classic expression of Irish patriotism. This patriotism was full of contradictions, containing the seeds of radical reform, Catholic emancipation, and republican separatism - as well as a defence of Protestant Ascendancy. Over the next two decades, the American and French Revolutions, the reform movement, popular politicization, Ascendancy reaction, and Catholic political revival disrupted and transformed these languages, causing the fragmentation of a broad patriot consensus and the emergence from it of radicalism and republicanism. These developments are explained in terms of tensions and interactions between Protestant assumptions of Catholic inferiority, the increasing popularity of natural rights, and the enduring centrality of classical republican concepts of virtue to all types of patriot thought.

Publisher description

First delivered as part of an international conference held at Brest University in November 2007—under the aegis of the Centre de Recherche Bretonne et Celtique (CRBC)—, this collection of essays essentially aims at interrogating history in order to better understand the political and ideological complexity of early XXIst-century Ireland. This complexity reflects, in many respects, Ireland’s uniqueness among the Western European nations. Some of the multiple persuasions within the gamut of Irish political ideology, from the Enlightenment to the present, are thus explored from diverse angles of approach—dialectical, taxonomic, theoretical, practical, individual, collective—, and through a diverse range of disciplines—human sciences, political science, social sciences, literature, philosophy and art history—and themes—from Jonathan Swift’s rhetorical complexity to the evolution of Irish republicanism after 9/11, including the reassessment of Daniel O’Connell’s political ideology, Owenism in Ireland, Oscar Wilde’s socialistic ideology, the ideological development of the Republican and Loyalist prisoners… This unique collection of essays, far from being a static historiographical description, provides food for thought and sheds light on the fascinating ambivalent dynamics lying at the heart of the building process of a modern nation resulting from the aggregate of individual will, collective ideals and Zeitgeist. The impressive variety of issues raised by authors of diverse origins (United States, Ireland, Britain, France), including leading experts in the above-mentioned areas (Richard English, Robert Mahony, Jonathan Tonge, Kieran Allen, John Sloan, Christopher Murray, Vincent Geoghegan…), therefore, widely contributes to the fact that the present book will be intellectually stimulating and enlightening, at least as an introduction, for all the students and scholars of Irish studies and other related disciplines.

This book offers an original approach to the study of the Scottish diaspora in Europe. It highlights the activities of a group of emigrants and exiles who served the twin-headed Habsburg dynasty during the first half of the seventeenth century.

These texts demonstrate the diversity of opinion on the so-called 'Irish Question' in the final years of Anglo-Irish Union.

Conflicts between protestants and Catholics intensified as the Cromwellian invasion of 1649 inflamed the blood-soaked antagonism between the English and Irish. In the ensuing decade, half of Ireland's landmass was confiscated while thousands of natives were shipped overseas - all in a bid to provide safety for English protestants and bring revenge upon the Irish for their rebellion in 1641. Centuries later, these old wounds linger in Irish political and cultural discussion. In his new book, Crawford Gribben reconsiders the traditional reading of the failed Cromwellian invasion as he reflects on the invaders' fractured mental world. As a tiny minority facing constant military threat, Cromwellian protestants in Ireland clashed over theological issues such as conversion, baptism, church government, miraculous signs, and the role of women. Protestant groups regularly invoked the language of the "Antichrist," but used the term more often against each other than against the Catholics who surrounded them. Intra-protestant feuds splintered the Cromwellian party. Competing quests for religious dominance created instability at the heart of the administration, causing its eventual defeat. Gribben reconstructs these theological debates within their social and political contexts and provides a fascinating account of the religious infighting, instability, and division that tore the movement apart. Providing a close and informed analysis of the relatively few texts that survive from the period, Gribben addresses the question that has dominated discussion of this period: whether the protestants' small numbers, sectarian divisions and seemingly beleaguered situation produced an idiosyncratic theology and a failed political campaign.