Why did so many distinguished Western Intellectuals from G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world?These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.

Hvad var det, der får kendte vestlige intellektuelle til at beundre forskellige kommunistiske systemer og forkaste deres egne landes liberale? Hvorfor søge idealer i fjerne, ikke så godt kendte, lande?.

The objective of this book is the analysis of the relationships between the phenomenon of pilgrimage and political power within Europe. It establishes a discussion where contributors can compare very different situations such as the medieval pilgrims' protection by military orders, the pilgrimages in Eastern European countries as an opposition to the communist power, or the use of the Pilgrimage to Saint James as an element of national unification during the Spanish Civil War.

An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.

The unexpected collapse of the Soviet Union in 1991 signaled the demise of a political and economic system that was widely perceived as durable, the preeminent rival to that of the United States. Less conspicuous than the momentous political transformations were the altered beliefs, aspirations, and illusions of the individuals who had maintained and led that system. In this original interpretation the eminent sociologist Paul Hollander focuses on the human aspects of the failure of Soviet communism. He examines how members of the Soviet political elite, leaders in communist Czechoslovakia and Hungary, high-ranking officials in agencies of control and coercion, and distinguished defectors and exiles experienced the erosion of ideals that undermined the political system they had once believed in.Hollander analyzes an array of autobiographical and biographical writings, journalistic accounts, and scholarly interpretations of the unraveling of Soviet communism. The Soviet Union fell apart not merely because of severe economic shortcomings, Hollander argues, but because of the double impact of the conflict between official ideals and practical realities and an eroding sense of legitimacy in the highest echelons. In his conclusion, the author considers how Marxist theory both shaped and undermined the system.

“Shared” sites, where members of distinct, or factionally opposed, religious communities interact—or fail to interact—is the focus of this volume. Chapters based on fieldwork from such diverse sites as India, Nepal, Sri Lanka, China, Turkey, Morocco, Tunisia, and Vietnam demonstrate how sharing and tolerance are both more complex and multifaceted than they are often recognized to be. By including both historical processes (the development of Chinese funerals in late imperial Beijing or the refashioning of memorial commemoration in the wake of the Vietnam war) and particular events (the visit of Pope John Paul II to shared shrines in Sri Lanka or the Al-Qaeda bombing of an ancient Jewish synagogue on the Island of Djerba in Tunisia), the volume demonstrates the importance of understanding the wider contexts within which social interactions take place and shows that tolerance and intercommunalism are simultaneously possible and perpetually under threat.

Gujarat lies at the confluence of communities, commerce, and cultures. As the modern Indian state of Gujarat marks its fiftieth year in 2010, this book charts its coalescence into a distinct political and linguistic unit roughly five hundred years ago. From the twelfth to the fifteenth centuries, Gujarat's cosmopolitan coastline and productive hinterland were held together in a contested unity which nurtured the political integration of the region's pastoralists, peasants, soldiers and artisans, and the evolution of the Gujarati language. Forging a Region explores the creation of Gujarat's unified identity, culminating under a lineage of sultans who united eastern Gujarat and Saurashtra by military action and economic pragmatism in the fifteenth century. Delineating the evolution of the Gujarati political order alongside networks of trade and religion, Samira Sheikh examines how Gujarat's renowned entrepreneurial ethos and dominant discourses on pacifism, vegetarianism, and austerity coexisted, then as now, with a martial pastoralist order. She argues that the religious diversity of medieval Gujarat facilitated economic and political cooperation leading to its cosmopolitan ethos. Sifting through Persian, medieval Gujarati, and Sanskrit sources, Sheikh addresses the long-term history of communities and politics in Gujarat to provide an understanding of the past and present of the region.

Presents an account, first published in 1622, of the Pilgrim's journey to the new world.

We often assume America needs to help immigrants, but in The New Pilgrims, Joseph Castleberry opens our eyes to how the opposite is true, and how we can join in one of the greatest spiritual movements this country has ever seen. In the midst of an apparent religious decline in the United States, many Americans are looking for solutions to this dilemma. Our hope lies with Christian immigrants, who bring to our churches powerful testimonies of faith from cultures all over the world. As the "new pilgrims" settle into their lives here, they are taking the American church by storm and helping rebuild America's conservative foundations. It's time to acknowledge this exciting time of spiritual renewal and embrace the political and relational choices that will once again establish America as the "shining city on a hill" we all want it to be.

From America’s #1 radio talk-show host and multi-million-copy #1 New York Times bestselling author, a book for young readers with a history teacher who travels back in time to have adventures with exceptional Americans. MEET RUSH LIMBAUGH’S REALLY GOOD PAL, RUSH REVERE! Okay, okay, my name’s really Rusty—but my friends call me Rush. Rush Revere. Because I’ve always been the #1 fan of the coolest colonial dude ever, Paul Revere. Talk about a rock star—this guy wanted to protect young America so badly, he rode through those bumpy, cobblestone-y streets shouting “the British are coming!” On a horse. Top of his lungs. Wind blowing, rain streaming... Well, you get the picture. But what if you could get the real picture—by actually going back in time and seeing with your own eyes how our great country came to be? Meeting the people who made it all happen—people like you and me? Hold on to your pointy triangle hats, because you can—with me, Rush Revere, seemingly ordinary substitute history teacher, as your tour guide across time! “How?” you ask? Well, there’s this portal. And a horse. My talking horse named Liberty. And—well, just trust me, I’ll get us there. We’ll begin by joining a shipload of brave families journeying on the Mayflower in 1620. Yawn? I don’t think so. 1620 was a pretty awesome time, and you’ll experience exactly what they did on that rough, dangerous ocean crossing. Together, we’ll ask the pilgrims all our questions, find out how they live, join them at the first Thanksgiving, and much more. So saddle up and let’s ride! Our exceptional nation is waiting to be discovered all over again by exceptional young patriots—like you!