Punishments hurt. Therefore they must be justifie; but philosophical attempts to do so founder in contradictions and moral difficulties. Danger faces the unwary penologist, yet he persists, for with social organization comes the need to punish those who do wrong. Plato on Punishment draws together philosophy, law, and the history of ideas in the classical topic of Plato's penology; it discusses this philosopher's attitude towards punishment in relation to the whole of his philosophy. Mackenzie beings by examining the three major theories of punishment current today (retribution, utilitarianism, and reform), arguing that, held separately, they are objectionable; maintained simultaneously, they provoke intolerable conflict. Thus attempt to justify punishment is necessarily doomed to failure. However, Mackenzie claims that compelling reasons lead people to punish. Drawing on the development of the moral valus of early and classical Greece, she shows how the institution fo punishment is entailed by ordinary moral attitudes. Finally, Mackenzie presents Plato's theory of reformative punishment in relation to the whole of his moral theory. She argues that, although his theory of punishment appears formidable when viewed as a product of his moral theory, it requires the strong foundation of an unacceptable Platonic metaphysic. Plato succumbs to the demands imposed by tradition of moral justice, thus demonstrating how heavy the pressure of ordinary moral attitudes can be: reinforced by tradition, we, like Plato, are compelled to justify punishment, although the rationale we employ is but imperfect. Mackenzie criticizes the modern philosophy of punishment. She participates in the current controversy about he development of Greek values. And her account of Plato's theory of punishment is the first to employ both the perspective of classical scholarship and a modern philosophical viewpoint. The major contribution of this original work is the fusion of three elements--the philosophy of punishment, the history of ideas, and Platonic scholarship--into a single argument: we should not punish, but we must. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

In Punishment and the History of Political Philosophy, Arthur Shuster offers an insightful study of punishment in the works of Plato, Hobbes, Montesquieu, Beccaria, Kant, and Foucault.

This book assesses Plato's penal code within the tradition of Greek penology. Saunders provides a detailed exposition of the emergence of the concept of publicly controlled, rationally calculated, and socially directed punishment in the period between Homer and Plato. He outlines the serious debate that ensued in the fifth century over the opposition by philosophers to popular judicial assumptions, and shows how the philosophical arguments gradually gained ground. He demonstrates that Plato advanced the most radical of the philosophical formulations of the concept of punishment in his Laws, arguing that punishment is or should be utilitarian and strictly reformative. This first comprehensive and detailed study of Plato's penology gives deserved attention to the works of a most important political and legal thinker.

The Laws is Plato's last, longest, and perhaps, most famous work. It presents a conversation on political philosophy between three elderly men: an unnamed Athenian, a Spartan named Megillus, and a Cretan named Clinias. They worked to create a constitution for Magnesia, a new Cretan colony that would make all of its citizens happy and virtuous. In this work, Plato combines political philosophy with applied legislation, going into great detail concerning what laws and procedures should be in the state. For example, they consider whether drunkenness should be allowed in the city, how citizens should hunt, and how to punish suicide. The principles of this book have entered the legislation of many modern countries and provoke a great interest of philosophers even in the 21st century.

Book 10 of the Laws sets out Plato's last thoughts on the gods, piety, and religion. Robert Mayhew presents a new English translation of this important text with a detailed commentary that highlights its philosophical, political, and religious significance.

Reading the Republic without reference to the less familiar Laws can lead to a distorted view of Plato's political theory. In the Republic the philosopher describes his ideal city; in his last and longest work he deals with the more detailed considerations involved in setting up a second-best 'practical utopia.' The relative neglect of the Laws has stemmed largely from the obscurity of its style and the apparent chaos of its organization so that, although good translations now exist, students of philosophy and political science still find the text inaccessible. This first full-length philosophical introduction to the Laws will therefore prove invaluable. The opening chapters describe the general character of the dialogue and set it in the context of Plato's political philosophy as a whole. Each of the remaining chapters deals with a single topic, ranging over material scattered through the text and so drawing together the threads of the argument in a stimulating and readily comprehensible way. Those topics include education, punishment, responsibility, religion, virtue and pleasure as well as political matters and law itself. Throughout, the author encourages the reader to think critically about Plato's ideas and to see their relevance to present-day philosophical debate. No knowledge of Greek is required and only a limited background in philosophy. Although aimed primarily at students, the book will also be of interest to more advanced readers since it provides for the first time a philosophical, as opposed to linguistic or historical, commentary on the Laws in English.

Emotions in Plato, through a detailed analysis of emotions such as shame, anger, fear, and envy, but also pity, wonder, love and friendship, offers a fresh account of the role of emotions in Plato’s psychology, epistemology, ethics and political theory.

Long understudied, Plato's Laws has been the object of renewed attention in the past decade and is now considered to be his major work of political philosophy besides the Republic. In his last dialogue, Plato returns to the project of describing the foundation of a just city and sketches in considerable detail its constitution, laws and other social institutions. Written by leading Platonists, the essays in this volume cover a wide range of topics central for understanding the Laws, such as the aim of the Laws as a whole, the ethical psychology of the Laws, especially its views of pleasure and non-rational motivations, and whether and, if so, how the strict law code of the Laws can encourage genuine virtue. They make an important contribution to ongoing debates and will open up fresh lines of inquiry for further research.