The first comprehensive volume of articles on plague and other diseases that afflicted humans and animals in the Ottoman Empire--from the Black Death to the fall of the empire.

Infectious Ideas is a comparative analysis of how Muslim and Christian scholars explained the transmission of disease in the premodern Mediterranean world. How did religious communities respond to and make sense of epidemic disease? To answer this, historian Justin K. Stearns looks at how Muslim and Christian communities conceived of contagion, focusing especially on the Iberian Peninsula in the aftermath of the Black Death. What Stearns discovers calls into question recent scholarship on Muslim and Christian reactions to the plague and leprosy. Stearns shows that rather than universally reject the concept of contagion, as most scholars have affirmed, Muslim scholars engaged in creative and rational attempts to understand it. He explores how Christian scholars used the metaphor of contagion to define proper and safe interactions with heretics, Jews, and Muslims, and how contagion itself denoted phenomena as distinct as the evil eye and the effects of corrupted air. Stearns argues that at the heart of the work of both Muslims and Christians, although their approaches differed, was a desire to protect the physical and spiritual health of their respective communities. Based on Stearns's analysis of Muslim and Christian legal, theological, historical, and medical texts in Arabic, Medieval Castilian, and Latin, Infectious Ideas is the first book to offer a comparative discussion of concepts of contagion in the premodern Mediterranean world.

This is the first systematic scholarly study of the Ottoman experience of plague during the Black Death pandemic and the centuries that followed. Using a wealth of archival and narrative sources, including medical treatises, hagiographies, and travelers' accounts, as well as recent scientific research, Nükhet Varlik demonstrates how plague interacted with the environmental, social, and political structures of the Ottoman Empire from the late medieval through the early modern era. The book argues that the empire's growth transformed the epidemiological patterns of plague by bringing diverse ecological zones into interaction and by intensifying the mobilities of exchange among both human and non-human agents. Varlik maintains that persistent plagues elicited new forms of cultural imagination and expression, as well as a new body of knowledge about the disease. In turn, this new consciousness sharpened the Ottoman administrative response to the plague, while contributing to the makings of an early modern state.

From plague to AIDS, epidemics have been the most spectacular diseases to afflict human societies. This volume examines the way in which these great crises have influenced ideas, how they have helped to shape theological, political and social thought, and how they have been interpreted and understood in the intellectual context of their time.

"Over the last decade or two, the field of Middle Eastern and Islamic studies has witnessed the convergence of new perspectives on the history of epidemic diseases. A growing body of scholarship enables us to explore connections between Middle Eastern studies and the histories of medicine and health. This study serves as testimony that the field has reached a certain level of maturity. Contributors to the volume tackle various questions of historiography and sources, test new interdisciplinary methodologies, and ask new questions while revisiting older ones. Essays in the volume discuss diseases that affected human and non-human populations in areas stretching from the Red Sea and Egypt to Anatolia, the Balkans, and the Black Sea, in the early modern and modern eras. The volume contributes to Ottoman studies, the history of medicine, Mediterranean and European history, as well as global studies on the role of epidemics in history."--Bloomsbury Publishing.

Yaron Ayalon explores the Ottoman Empire's history of natural disasters and its responses on a state, communal, and individual level.

In the middle of the fourteenth century a devastating epidemic of plague, commonly known in European history as the "Black Death," swept over the Eurasian continent. This book, based principally on Arabic sources, establishes the means of transmission and the chronology of the plague pandemic's advance through the Middle East. The prolonged reduction of population that began with the Black Death was of fundamental significance to the social and economic history of Egypt and Syria in the later Middle Ages. The epidemic's spread suggests a remarkable destruction of human life in the fourteenth century, and a series of plague recurrences appreciably slowed population growth in the following century and a half, impoverishing Middle Eastern society. Social reactions illustrate the strength of traditional Muslim values and practices, social organization, and cohesiveness. The sudden demographic decline brought about long-term as well as immediate economic adjustments in land values, salaries, and commerce. Michael W. Dols is Assistant Professor of History at California State University, Hayward. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A sweeping examination of Ottoman plague treatise writers from the Black Death until 1923

A comprehensive reference work covering all figures of the earliest period of philosophy in the Islamic world. Both major and minor thinkers are covered, with details of biography and doctrine as well as detailed lists and summaries of each author’s works.

In The Scottish Enlightenment Abroad, Janet Starkey examines the lives and works of Scots working in the mid eighteenth century with the Levant Company in Aleppo, then within the Ottoman Empire; and those working with the East India Company in India, especially in the fields of natural history, medicine, ethnography and the collection of Arabic and Persian manuscripts. The focus is on brothers from Edinburgh: Alexander Russell MD FRS, Patrick Russell MD FRS, Claud Russell and William Russell FRS. By examining a wide range of modern interpretations, Starkey argues that the Scottish Enlightenment was not just a philosophical discourse but a multi-faceted cultural revolution that owed its vibrancy to ties of kinship, and to strong commercial and intellectual links with Europe and further abroad.