This book addresses the critical terminologies of place and space (and their role within medieval studies) in a considered and critical manner, presenting a scholarly introduction written by the editors alongside thematic case studies that address a wide range of visual and textual material. The chapters consider the extant visual and textual sources from the medieval period alongside contemporary scholarly discussions to examine place and space in their wider critical context, and are written by specialists in a range of disciplines including art history, archaeology, history, and literature.

In the last two decades, research on spatial paradigms and practices has gained momentum across disciplines and vastly different periods, including the field of medieval studies. Responding to this ’spatial turn’ in the humanities, the essays collected here generate new ideas about how medieval space was defined, constructed, and practiced in Europe, particularly in France. Essays are grouped thematically and in three parts, from specific sites, through the broader shaping of territory by means of socially constructed networks, to the larger geographical realm. The resulting collection builds on existing scholarship but brings new insight, situating medieval constructions of space in relation to contemporary conceptions of the subject.

The contributors to this volume cross disciplinary and theoretical boundaries to read the words, metaphors, images, signs, poetic illusions, and identities with which medieval men and women used space and place to add meaning to the world.

An examination of the ideas of space and place as manifested in medieval texts, art, and architecture.

Until recently, medieval maps were often looked upon as quaint, amusing, and quite simply wrong. By comparison the best examples of modern cartography appear to offer a much more accurate record of the world. However, as Professor Edson makes clear in this stimulating book, when seeking the meaning and purpose of maps in the Middle Ages, one cannot assume that they were used for the same purposes or had the same meaning as they do today. In fact, the differences in structure and content give us an intriguing insight into how medieval mapmakers and readers saw their world. By a close study of the context in which the mapmakers produced their work, it can be shown that they were often striving to present -- and make sense of -- a world picture that naturally incorporated key 'events' from the past, at the same time showing a narrative of human spiritual development from the Creation to the Last Judgment. -- From publisher's description.

This book compares community definition and change in the temperate zones of southern Britain and northern France with the starkly contrasting regions of the Spanish meseta and Iceland. Local communities were fundamental to human societies in the pre-industrial world, crucial in supporting their members and regulating their relationships, as well as in wider society. While geographical and biological work on territoriality is very good, existing archaeological literature is rarely time-specific and lacks wider social context; most of its premises are too simple for the interdependencies of the early medieval world. Historical work, by contrast, has a weak sense of territory and no sense of scale; like much archaeological work, there is confusion about distinctions - and relationships - between kin groups, neighbourhood groups, collections of tenants and small polities. The contributors to this book address what determined the size and shape of communities in the early historic past and the ways that communities delineated themselves in physical terms. The roles of the environment, labour patterns, the church and the physical proximity of residences in determining community identity are also examined. Additional themes include social exclusion, the community as an elite body, and the various stimuli for change in community structure. Major issues surrounding relationships between the local and the governmental are investigated: did larger polities exploit pre-existing communities, or did developments in governance call local communities into being?

This ground-breaking volume brings together contributions from scholars across a range of disciplines (including literary studies, history, geography and archaeology) to investigate questions of space, place and identity in the medieval city.

This volume examines the politics of space in the most densely urbanized areas of Europe during the late Middle Ages and Renaissance. It ranges from Italy to the Parisian region and then to the greater Low Countries, home of Europe's most powerful commercial cities of the period. Hardly inert sites on which political action took place, the spaces these authors investigate conferred power on those who possessed them. At the same time they were themselves transformed by the struggles, thus acquiring new powers that invited future contest. Thus implicitly responding to Georges Lefebvre's claim that space is produced, the authors ask how space was perceived and used in everyday life, giving specific spaces cultural, social, and political coherence (le percu); how it was represented or theorized, thus encoded in symbols, maps and laws (le concu); and how it was lived, in effect the result of the dialectical relation between the perceived and the represented (le vecu).

Scribes of Space posits that the conception of space—the everyday physical areas we perceive and through which we move—underwent critical transformations between the thirteenth and fifteenth centuries. Matthew Boyd Goldie examines how natural philosophers, theologians, poets, and other thinkers in late medieval Britain altered the ideas about geographical space they inherited from the ancient world. In tracing the causes and nature of these developments, and how geographical space was consequently understood, Goldie focuses on the intersection of medieval science, theology, and literature, deftly bringing a wide range of writings—scientific works by Nicole Oresme, Jean Buridan, the Merton School of Oxford Calculators, and Thomas Bradwardine; spiritual, poetic, and travel writings by John Lydgate, Robert Henryson, Margery Kempe, the Mandeville author, and Geoffrey Chaucer—into conversation. This pairing of physics and literature uncovers how the understanding of spatial boundaries, locality, elevation, motion, and proximity shifted across time, signaling the emergence of a new spatial imagination during this era.

Although the city as a central entity did not simply disappear with the Fall of the Roman Empire, the development of urban space at least since the twelfth century played a major role in the history of medieval and early modern mentality within a social-economic and religious framework. Whereas some poets projected urban space as a new utopia, others simply reflected the new significance of the urban environment as a stage where their characters operate very successfully. As today, the premodern city was the locus where different social groups and classes got together, sometimes peacefully, sometimes in hostile terms. The historical development of the relationship between Christians and Jews, for instance, was deeply determined by the living conditions within a city. By the late Middle Ages, nobility and bourgeoisie began to intermingle within the urban space, which set the stage for dramatic and far-reaching changes in the social and economic make-up of society. Legal-historical aspects also find as much consideration as practical questions concerning water supply and sewer systems. Moreover, the early modern city within the Ottoman and Middle Eastern world likewise finds consideration. Finally, as some contributors observe, the urban space provided considerable opportunities for women to carve out a niche for themselves in economic terms.