In this comprehensive history, Fr. Charles Connor details the life of Catholics in the American Colonies. It’s a tale that begins with the flight of English Catholics to religious freedom in Maryland in 1634, and continues through the post-Revolutionary period, by which time the constitutions of all but four of the first 13 states contained harsh anti-Catholic provisions. Catholic readers will be proud to learn from these pages that despite almost two centuries of ever-more-intense religious persecutions and even harsher legal prohibitions, American Catholics in the colonies simply refused not to be Catholic. These pages show that from the Jesuit manor houses that planted the seeds of faith in Maryland to the solitary missionary priests who evangelized the New York regions, Catholics kept the faith . . . even unto death. Pioneer Priests and Makeshift Altars is indispensable reading for souls interested in the deep roots of Catholicism in America, and in the holy courage of scores of Catholics who kept remorseless forces from snuffing their faith out. Among other things, you’ll learn here: Why Catholics left the old world for America: their reasons were often not religiousThe tale of The Ark and The Dove that carried the first settlers to MarylandThe Puritan ascendancy that too soon outlawed Catholicism in MarylandThe sole Catholic signer of the Declaration of Independence: Can you name him?The surprisingly powerful anti-Catholic sentiments of most of the Founding FathersThe friend of George Washington who became the first Bishop of BaltimoreThe great Catholic post-Revolutionary War migration from Maryland to KentuckyThe cosmopolitan colony whose robust religious liberty was more favorable that Maryland to CatholicismThe Quaker/Catholic alliance that promoted both religionsThe role of persecuted Catholics in the Revolutionary WarWhy, in that War, many Catholics favored the anti-Catholic BritishThe French Jesuits who evangelized New York and its frontier areas, and the saints who were martyred thereThe Iroquois maiden who converted and became a saintThe years in which, throughout the colonies, Catholics became an endangered speciesPlus: much more to acquaint you with the proud heritage of Catholics in the earliest years of our nation!

By the end of the Civil War, barely four million Catholics lived on American soil. A century later, more than 43 million Americans were Catholic, making the Church a dominant force in American culture and politics. The twentieth century was a springtime for the American Church, which witnessed the dramatic expansion of American dioceses, with towering new churches erected even blocks apart. Catholic schools were swiftly built to accommodate the influx of Catholic schoolchildren, and convents and monasteries blossomed as vocations soared. The Catholic hierarchy and laity factored into many of the great stories of twentieth-century America, which are told here by one of our country's foremost experts on Catholic American history, Fr. Charles Connor. In these informative and entertaining pages, you'll learn: What motivated the virulent

In the bloody Civil War that split our nation, American bishops worked for the success of the Union . . . and of the Confederacy! As Catholics slaughtered Catholics, pious priests on both sides prayed God to give success in battle. . . to their own side. Men in blue and men in gray flinched at the Consecration as cannonballs (fired by Catholic opponents) rained down on them during battlefield Masses. Many are the moving – and often surprising – stories in these pages of brave Catholics on both sides of the conflict – stories told by Fr. Charles Connor, one of our country's foremost experts on Catholic American history. Through searing anecdotes and learned analysis, Fr. Connor here shows how the tumult, tragedy, and bravery of the War forged a new American identity, even as it created a new American Catholic identity, as Catholics—often new immigrants—found themselves on both sides of the conflict. Fr. Connor's account shows that in the nineteenth century and on both sides of the conflict, the Church in America was a combination of visionary leadership and moral blindness – much as is the Church in America today. From consideration of the strengths and weaknesses of both sides, Catholics today will discover ways to bridge the gulf that today divides so many in our Church – and in our nation.

LGBT, faith, and academic thought-leaders explore prospects for laws protecting each community's core interests and possible resolutions for culture-war conflicts.

Kevin Starr has achieved a fast-paced evocation of three Roman Catholic civilizations Spain, France, and Recusant England as they explored, evangelized, and settled the North American continent. This book represents the first time this story has been told in one volume. Showing the same narrative verve of Starr's award-winning Americans and the California Dream series, this riveting but sometimes painful history should reach a wide readership. Starr begins this work with the exploration and temporary settlement of North America by recently Christianized Scandinavians. He continues with the destruction of Caribbean peoples by New Spain, the struggle against this tragedy by the great Dominican Bartolom矤e Las Casas, the Jesuit and Franciscan exploration and settlement of the Spanish Borderlands (Florida, Texas, New Mexico, Arizona, Baja, and Alta California), and the strengths and weaknesses of the mission system. He then turns his attention to New France with its highly developed Catholic and Counter-Reformational cultures of Quebec and Montreal, its encounters with Native American peoples, and its advance southward to New Orleans and the Gulf of Mexico. The volume ends with the founding of Maryland as a proprietary colony for Roman Catholic Recusants and Anglicans alike, the rise of Philadelphia and southern Pennsylvania as centers of Catholic life, the Suppression of the Jesuits in 1773, and the return of John Carroll to Maryland the following year. Starr dramatizes the representative personalities and events that illustrate the triumphs and the tragedies, the achievements and the failures, of each of these societies in their explorations, treatment of Native Americans, and translations of religious and social value to new and challenging environments. His history is notable for its honesty and its synoptic success in comparing and contrasting three disparate civilizations, albeit each of them Catholic, with three similar and differing approaches to expansion in the New World.

Ten Dates Every Catholic Should Know shows that since the first days of Christianity God has intervened and given strength to those who were faithful to Him.

Michael P. Carroll argues that the academic study of religion in the United States continues to be shaped by a "Protestant imagination" that has warped our perception of the American religious experience and its written history and analysis. In this provocative study, Carroll explores a number of historiographical puzzles that emerge from the American Catholic story as it has been understood through the Protestant tradition. Reexamining the experience of Catholicism among Irish immigrants, Italian Americans, Acadians and Cajuns, and Hispanics, Carroll debunks the myths that have informed much of this history. Shedding new light on lived religion in America, Carroll moves an entire academic field in new, exciting directions and challenges his fellow scholars to open their minds and eyes to develop fresh interpretations of American religious history.

With tens of millions killed and thousands of Catholics incarcerated because of rigged trials, China under Mao’s dictatorship was the Asian version of the Nazi concentration camps and the Soviet Gulag. It’s one of the darkest moments in Church history – one that continues to be played out to this day through a historic abuse of power and a seemingly endless hunt for believers in Jesus Christ and His Church. Now the stories of these brave Catholic “counter-revolutionaries” are brought to you for the first time. These four autobiographical testimonies will leave you speechless and inspired. You’ll witness the endless strength and hope these brave men displayed despite years of shocking psychological and physical abuse. Nothing short of miraculous, you’ll hear their miraculous stories in the face of hunger, torture, interrogation, indoctrination, and the humiliation of the “people’s trials.” There emerged from these souls the crystalline faith of those brave enough to accept their own Calvary for fidelity to Christ without ever becoming slaves of hatred.

In recent years, tremendous attention has been focused on the Arts of 18th and 19th century New Mexico. This colonial period benefited from a creative and religious community that populated the region. Retablos, painted panels depicting saints worshiped in churches and private homes, were an important part of the rich culture. The Lyon Collection beautifully illustrates the breadth of Retablo painting by exmaining specific Santo's stylistic development as well as the iconography and social history of each painting. This landmarl publication will be of great use to the ongoing study of colonial southwestern art and history. 107 colour illustrations

Bishop Fulton Sheen explains it all: Bishop Sheen shows that Christianity makes good sense even to nonbelievers. Indeed, Christianity alone can explain goodness and evil in the world; it alone makes sense of our impulses to love and sacrifice, and our failures to do so.