Pilgrims to Openness introduces the heart of authentic Indian Tantra in a series of lyrical, readable essays that speak with warmth, intelligence and compassion to the curious beginner and more adept practitioner alike. The essays follow the path from the first fleeting recognition of one's real nature to integration of the fruits of spiritual practice with every moment of life. Many of the essays were prompted by queries from students to the author. Heartfelt questions, such as "Do I need a Guru," and more philosophical topics are addressed in a simple, lucid, gutsy and often humorous style. No topic is off limits, from difficult emotions to love relationships, death, kundalini, chakras, boredom, the meaning of nonduality and how to wake up-in the morning and for all time. While Pilgrims to Openness is a series of teachings, not a "how-to" manual, the final pages of the book offer detailed instructions for three key practices that anyone can do. Shambhavi Sarasvati has trained for more than twenty years in the view and practices of North Indian direct realization Tantra. She has been fortunate to have studied with several great teachers in Indian and Tibetan nondual traditions. She has both a practitioner's and an academic grounding in Tantra. Her non-mystical view is that Tantra is a way to learn about and live in the fullness of Reality. This is Self-realization. Nothing more or less.

Spiritual Pilgrims explores the remarkably similar understanding of symbols in the work of Carl Jung and St. Teresa of Avila, the Spanish Carmelite mystic. Jung's depth psychology is a reflection upon contemporary experience while Teresa's Interior Castle is a classic on the life of prayer.

In this highly accessible, passionately argued and scholarly book, Ian Bradley presents fundamentalism, born a hundred years ago in the United States of America, as the great twentieth-century heresy and aberration. He identifies and seeks to reclaim for the twenty first century a liberal theological tradition existing in Christianity, Islam, Judaism and the other major world faiths. This liberal heart is found in their scriptures and was often to the fore in their foundational stages but has more recently been overlaid with conservative reaction, fundamentalism and fear. He defines this liberal theology in terms of the four values of grace, order, openness and diversity which he suggests can be read by Christians as key attributes of the three persons of the Trinity and of God in Trinity as a whole. This book counters the growing influence of narrow, exclusive judgemental religious conservatism with a powerful reassertion of the liberal gospel of God's grace, goodness and generosity.

This book develops a new theory of the conditions under which in-group pride can facilitate out-group tolerance.

Values-rich journeys can be described as pilgrimage, spiritual travel, personal heritage tourism, holistic tourism, and valuistic journeys. There are many motivations for undertaking these journeys; the most important being personal values, life experience, personal and social identity, lifestyle, social and cultural influence. This book presents contributions that address pilgrim motivation, identity and values as they are shaped by the broader sociological, psychological, cultural and environmental perspectives. The focus of the book is the travellers themselves and their inner world through the lens of their pilgrimage. The research presented focuses on the typology of pilgrim journeys as ways in which identity and values are presented to a post-modern consumer society, providing interesting and challenging perspectives on the identity of pilgrims in the 21st century.

Each year thousands of men and women from more than sixty countries journey by foot and bicycle across northern Spain, following the medieval pilgrimage road known as the Camino de Santiago. Their destination is Santiago de Compostela, where the remains of the apostle James are said to be buried. These modern-day pilgrims and the role of the pilgrimage in their lives are the subject of Nancy Louise Frey's fascinating book. Unlike the religiously-oriented pilgrims who visit Marian shrines such as Lourdes, the modern Road of St. James attracts an ecumenical mix of largely well-educated, urban middle-class participants. Eschewing comfortable methods of travel, they choose physically demanding journeys, some as long as four months, in order to experience nature, enjoy cultural and historical patrimony, renew faith, or cope with personal trauma. Frey's anthropological study focuses on the remarkable reanimation of the Road that has gained momentum since the 1980s. Her intensive fieldwork (including making the pilgrimage several times herself) provides a colorful portrayal of the pilgrimage while revealing a spectrum of hopes, discontents, and desires among its participants, many of whom feel estranged from society. The Camino's physical and mental journey offers them closer community, greater personal knowledge, and links to the past and to nature. But what happens when pilgrims return home? Exploring this crucial question Frey finds that pilgrims often reflect deeply on their lives and some make significant changes: an artistic voice is discovered, a marriage is ended, meaningful work is found. Other pilgrims repeat the pilgrimage or join a pilgrims' association to keep their connection to the Camino alive. And some only remain pilgrims while on the road. In all, Pilgrim Stories is an exceptional prism through which to understand the desires and dissatisfactions of contemporary Western life at the end of the millennium. "Feet are touched, discussed, massaged, [and] become signs of a journey well traveled: 'I did it all on foot!' . . . Pilgrims give feet a power and importance not recognized in daily life, as a causeway and direct channel to the road, the past, meaningful relations, nature, and the self."

This book aims to explore what pilgrimage has to teach about God, the faithful, and the Church, thereby challenging and enriching theology.

In recent years, the subject of religion has undergone a dramatic renaissance and attracted considerable media attention. At the same time, however, knowledge about people's individual religiosity and the social characteristics and dynamics of religion has not grown considerably. Nonetheless, this knowledge has become especially important in a context of growing religious plurality and globalization, where interactions between societies with different cultural and religious backgrounds are increasing. To expand upon this knowledge, the Bertelsmann Stiftung-in cooperation with a team of sociologists, psychologists, theologians and religious studies experts-developed the most advanced instrument to date for examining the various dimensions of religiosity in modern society: the Religion Monitor. A quantitative and representative survey of 21,000 people around the world who represent all of the major religions constitutes the baseline of the Religion Monitor. As the scholarly complement to the popular publication, this second volume includes original analyses by renowned experts of the Religion Monitor's international survey results. Contributors include: José Casanova, Michael N. Ebertz, Karl Gabriel, Hans Joas, Volkhard Krech, Armin Nassehi, Michael von Brück and Paul M. Zulehner.

How do we come to terms with loss? How do we find love after tragedy? How can art and language help us to cope with life, and honor the dead? How does one act responsibly in a world that is both beautiful, full of suffering, and balanced precariously on the edge of despair and ruin? With humor, anger and great tenderness, Richard Michelson's poems explore the boundaries between the personal and the political, and the connections between history and memory. Growing up under the shadow of the Holocaust, in a Brooklyn neighborhood consumed with racial strife, Michelson's experiences were far from ordinary, yet they remain too much a part of the greater circle of poverty and violence to be dismissed as merely private concerns, safely past. It is Michelson's sense of humor and acute awareness of Jewish history, with its ancient emphasis on the fundamental worth of human existence that makes this accessible book, finally, celebratory and life-affirming.

Women of Bible Lands is an anthology of biblical and early stories about and by Jewish, Christian, and some Muslim women from the 19th century B.C.E. to the 9th century C.E., and a guide noting sites of Israel, Palestine, Jordan, Sinai, Egypt, Tunisia, Iran, Iraq, Lebanon, Syria, Turkey, Greece, and the Mediterranean Islands with which the women are associated. Book jacket.