"Religion and tourism seem to be an unlikely pair, but in fact, taking a look at these two human behaviors provides invaluable insight into modern society. In the past, holy sites were of immense importance to those who followed a particular religion, and these places used to attract many faithful pilgrims. These days, however, people without faith visit holy places simply to experience something out of the ordinary. Furthermore, many places without any connection to religion are being called "sacred" and attracting people's interest. What really drives people there, and what do people want to gain from the experience? In this informative book, the author discusses various pilgrimages in order to shed light on new types of religious views and faiths that have come into being in the twenty-first century. The book explores the Santiago pilgrimage in Spain; the eighty-eight temple pilgrimage in Shikoku, Japan; B-grade tourist spots; so-called "power spots"; sacred anime sites; and much more. Through examining these places and the people who visit them, the reader will experience a shift in perspective and discover that in this secular age, holy places are no longer supported by religions and doctrines alone. The interchanges between a place and its community of people are what make a place holy. People are placing more importance on the shared image and experience expected to be had there. This is a must-read for researchers investigating the link between tourism and religion and how the two influence each other"--Publisher's description.

"Presents pilgrimage in a global and historical context. Using a wide range of examples, Reader explores how people take part in and experience their pilgrimages, and what they take back from their journeys, He concludes by examining why pilgrimages appear to be so popular in our increasingly secular age."--Front flap.

Like the migrating animals that our ancient ancestors once followed, we have been making planned long-distance journeys for millennia. What was first a matter of survival in time became a celebration of seasonal abundance--even today, many pilgrim festivals remain tied to the solar-lunar cycle that guided small bands of hunter-gatherers to come together at special times and places. The era when we were all nomads is long gone, but the impulse to undertake a ritual journey remains: each year, 200 million of us embark on a pilgrimage of some kind. These journeys of purpose may involve great hardship, great danger, or half a lifetime of waiting just to begin. Ranging from the Stone Age pilgrims of Anatolia to the New Age pilgrims of California, We Are Pilgrims is a quest to understand what drives this rich and varied human behaviour, unbounded by time or space, faith or identity. Victoria Preston discovers that, whether we set forth in search of comfort or liberation, as an expression of gratitude or devotion, journeys of meaning and purpose are always a powerful reminder that we are each part of something much greater than ourselves.

During the Nineteenth-Century a major revival in religious pilgrimage took place across Europe. This phenomenon was largely started by the rediscovery of several holy burial places such as Assisi, Milano, Venice, Rome and Santiago de Compostela, and subsequently developed into the formation of new holy sites that could be visited and interacted with in a wholly Modern way. This uniquely wide-ranging collection sets out the historic context of the formation of contemporary European pilgrimage in order to better understand its role in religious expression today. Looking at both Western Catholic and Eastern Orthodox Europe, an international panel of contributors analyse the revival of some major Christian shrines, cults and pilgrimages that happened after the rediscovery of ancient holy burial sites or the constitution of new shrines in locations claiming apparitions of the Virgin Mary. They also shed new light on the origin and development of new sanctuaries and pilgrimages in France and the Holy Land during the Nineteenth Century, which led to fresh ways of understanding the pilgrimage experience and had a profound effect on religion across Europe. This collection offers a renewed overview of the development of Modern European pilgrimage that used intensively the new techniques of organisation and travel implemented in the Nineteenth-Century. As such, it will appeal to scholars of Religious Studies, Pilgrimage and Religious History as well as Anthropology, Art, Cultural Studies, and Sociology.

Lourdes was at the very centre of nineteenth century debates on religion, science and medicine. Both the Church and secularists championed the 'miracle' town as crucial in shaping how society should think about the mind, body and spirit. Since the ‘visions’ of Bernadette Soubirous in 1858 transformed the quiet Pyrenean town into an international tourist and pilgrimage destination, it has been a site for controversy. In her well-crafted and carefully researched book, Harris deftly places Lourdes and its attendant spiritual movement firmly at the centre of French history and shows its significance in the country’s development.

Pilgrimage inspired and shaped the distinct experiences of commoners and nobles, men and women, clergy and laity for over a thousand years. Pilgrimage in the Middle Ages: A Reader is a rich collection of primary sources for the history of Christian pilgrimage in Europe and the Mediterranean world from the fourth through the sixteenth centuries. The collection illustrates the far-reaching significance and consequences of pilgrimage for the culture, society, economics, politics, and spirituality of the Middle Ages. Brett Edward Whalen focuses on sites within Europe and beyond its borders, including the holy places of Jerusalem, and provides documents that shed light upon Eastern Christian, Jewish, and Islamic pilgrimages. The result is an innovative sourcebook that offers a window into broader trends, shifts, and transformations in the Middle Ages.

The modern pilgrimage—to sites ranging from Graceland to the veterans’ annual ride to to the Vietnam Veterans Memorial to Jim Morrison’s Paris grave—is intertwined with man’s existential uncertainties in the face of a rapidly changing world. In a climate that reproduces the religious quest in seemingly secular places, it’s no longer clear exactly what the term pilgrimage infers—and Shrines and Pilgrimage in the Modern World critiques our notions of the secular and the sacred, while commenting on the modern media’s multiplication of images that renders the modern pilgrimage a quest without an object. Using new ethnographical and theoretical approaches, this volume offers a surprising new vision on the non-secularity of the “secular” pilgrimage. "This book will be sure to stoke our intellectual fire and heat up the discussion over the highly charged topic of secular pilgrimage.”—Simon Bronner, Penn State University

We are apt to forget how much people traveled in the Middle Ages. Not only merchants, friars, soldiers and official messengers, but crowds of pilgrims were a familiar sight on the roads of Western Europe. In this engaging work of history, Jonathan Sumption brings alive the traditions of pilgrimage prevalent in Europe from the beginning of Christianity to the end of the fifteenth century. Vividly describing such major destinations as Jerusalem, Rome, Santiago de Compostela and Canterbury, he examines both major figures -- popes, kings, queens, scholars, villains -- and the common people of their day.

Specially commissioned studies of popular pilgrimages - East and West, past and present, religious and 'secular - ranging from Shikoku (Japan), to Santiago de Compostela (Spain), Kosovo (Yugoslavia), Glastonbury, Anfield (UK), Flanders fields, Graceland and military pilgrimages in the USA. The book asks in what ways all these can be called pilgrimages and what their relation is to tourism and to entertainment, highlighting the enduring popularity not only of pilgrimage but also of saints and heroes.