The publicity given to the recent attacks on Psychic Photography has been out of all proportion to their scientific value as evidence. When Sir Arthur Conan Doyle returned to Great Britain, after his successful tour in America, the controversy was in full swing. With characteristic promptitude he immediately decided to meet these negative attacks by a positive counter-attack, and this volume is the outcome of that decision. We have used the term Spirit Photography on the title-page as being the popular name by which these phenomena are known. This does not imply that either Sir Arthur or I imagine that everything supernormal must be of spirit origin. There is, undoubtedly, a broad borderland where these photographic effects may be produced from forces contained within ourselves. This merges into those higher phenomena of which many cases are here described. Those desiring fuller information on this subject are referred to Photo graphing the Invisible, by James Coates.

Photography and spirit examines images of phantoms, psychical emanations, and religious apparitions.

A charlatan is haunted by sinister secrets and spirits from his past in this Gothic novel of the Reconstruction Era. Boston, 1870. Photographer Edward Moody has gained fame and fortune capturing the images of spirits in his photo portraits. He lures grieving widows and mourning mothers into his studio with promises of catching the ghosts of their deceased loved ones with his camera. But his elaborate hoax is about to yield shocking results . . . While attempting to capture the spirit of an abolitionist senator’s young son, a different spectral figure develops before Moody’s eyes. The camera has seemingly captured the spirit of a beautiful young woman from Moody’s past—the daughter of an escaped slave he knew long ago. He immediately sets out for the Louisiana bayou to resolve their unfinished business?and perhaps save his soul . . .

Issued in conjunction with exhibition at the J. Paul Getty Museum, June 15 - September 26, 2004.

From the collections of the British Library and other major archives in Britain and America, this includes work from leading spirit photographers from the 1870s to 1930s.

This latest collection of photographs by Phil Borges of indigenous and tribal people around the world is a testament to the strength and inherent dignity of the human spirit. Reproduced here are 80 hand-toned portraits of individuals who are striving to uphold their cultural diversity and traditions in countries where basic human rights are threatened - from Ethiopia and Kenya to Tibet, and from Mexico to Indonesia. This book is published in association with Amnesty International to mark the 50th anniversary of the Universal Declaration of Human Rights, a document adopted by the United Nations in 1948 which outlines fundamental rights for all people.

Preface by Roberto Tejada. Epilogue by Alfredo Lopez Austin.

The publicity given to the recent attacks on Psychic Photography has been out of all proportion to their scientific value as evidence. When Sir Arthur Conan Doyle returned to Great Britain, after his successful tour in America, the controversy was in full swing. With characteristic promptitude he immediately decided to meet these negative attacks by a positive counter-attack, and this volume is the outcome of that decision. We have used the term Spirit Photography on the title-page as being the popular name by which these phenomena are known. This does not imply that either Sir Arthur or I imagine that everything supernormal must be of spirit origin. There is, undoubtedly, a broad borderland where these photographic effects may be produced from forces contained within ourselves. This merges into those higher phenomena of which many cases are here described. Those desiring fuller information on this subject are referred to Photo graphing the Invisible, by James Coates.

There is little dispute that photography is a material practice, and that the photograph itself is ineluctably material. And yet “matter,” “material,” and “materiality” have proven to be remarkably elusive terms of inquiry, frequently producing studies that are disparate in scope, sharing seemingly little common ground. Although the wide methodological range of materialist study can be dizzying, it is this book’s contention that that multiplicity is also the field’s greatest asset, keeping materialist inquiry enduringly vibrant—provided that varying methods are in close enough proximity to converse. Photography’s Materialities orchestrates one such conversation. Juxtaposing the insights of theorists like Lacan, Benjamin, and Latour beside close studies of crime, spirit, and composite photography, among others, this collection aims for a productive synergy, one capacious enough to span transatlantic spaces over the long nineteenth century. Contributors: Kris Belden-Adams (University of Mississippi), Maura Coughlin (Bryant University), David LaRocca (independent scholar), Jacob W. Lewis (University of Rochester), Mary Marchand (Goucher College), Zachary Tavlin (Art Institute of Chicago), Christa Holm Vogelius (University of Copenhagen)