This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.

Over the past twenty-five years - since the very large collection of Newton's papers became available and began to be seriously examined - the beginnings of a new picture of Newton has emerged. This volume of essays builds upon the foundation of its authors in their previous works and extends and elaborates the emerging picture of the `new' Newton, the great synthesizer of science and religion as revealed in his intellectual context.

A groundbreaking, revisionist account of the importance of the history of philosophy to intellectual change - scientific, philosophical and religious - in seventeenth-century England.

Philosophy and Religion in Enlightenment Britain explores some of the themes and issues that exercised thinkers concerned with religion and philosophy, and their interrelatedness, in the period known as the long eighteenth century, while illustrating the techniques and style of intellectual history as practised in the early twenty-first century. The volume will encourage further understanding of the influences that were current at the time that some of the most significant works in western philosophy were written, and use primary materials to achieve this. The essays presented here have been specially commissioned from both established, distinguished collaborators and young, up-and-coming scholars, to illustrate the breadth and diversity of philosophy in the late seventeenth and eighteenth centuries. This was a period when ideas were being formed and developed against a background of evolving views in science, politics, and religion, and in light of their implications for traditional religious belief and thought. The figures examined range from Locke and Hume to lesser known personalities who provide a different perspective on the intellectual environment of the time, such as Samuel Halliday, Martin Clifford, and Henry Scougal. In addition, the volume contains new transcriptions of two revealing works by Hume: a letter illustrating his later attitude to political theory, and an early essay on ethics and chivalry.

Galileo. Newton. Darwin. These giants are remembered for their great contributions to science. Often forgotten, however, is the profound influence that Christianity had on their lives and work. This study explores the many ways in which religion—its ideas, attitudes, practices, and institutions—interacted with science from the beginnings of the Scientific Revolution to the end of the nineteenth century. Both scientists and persons of faith sometimes characterize the relationship between science and religion as confrontational. Historian Richard G. Olson finds instead that the interactions between science and religion in Western Christendom have been complex, often mutually supportive, even transformative. This book explores those interactions by focusing on a sequence of major religious and intellectual movements—from Christian Humanist efforts to turn science from a primarily contemplative exercise to an activity aimed at improving the quality of human life, to the widely varied Christian responses to Darwinian ideas in both Europe and North America during the second half of the nineteenth century.

A new perspective on the interaction of science, religion and politics in Restoration England, based on discussion of Cumberland's De legibus naturae. Richard Cumberland is one of the seventeenth century's most interesting political theorists. His masterpiece, the De legibus naturae(1672), has rarely been examined on its own terms, but by tracing the political, religiousand intellectual circumstances of the composition of this puzzling work, and showing its importance as a critique of Thomas Hobbes, author of the Leviathan, Dr Parkin demonstrates how Cumberland created a new political andethical theory which absorbed and neutralised many of Hobbes's insights. He also examines the science of the Royal Society as a basis for Cumberland's natural law theory and its influence on such thinkers as Samuel Pufendorf and John Locke. Overall, the book provides an important new perspective on the interaction of science, religion and politics in Restoration England. Dr JON PARKIN teaches in the Department of History at King's College, London.

This volume draws on an interdisciplinary team of authors to advance the study of the religious dimensions of communication and the linguistic aspects of religion. Contributions cover: poetry, iconicity, and iconoclasm in religious language; semiotic ideologies in traditional religions and in secularism; and the role of materiality and writing in religious communication. This volume will provoke new approaches to language and religion.

A wide-ranging collection of studies on Enlightenment and religion in eighteenth-century England.

This engagingly written new work highlights Britain's long-underestimated and pivotal role in disseminating the ideas and culture of the Enlightenment. Moving beyond the numerous histories centered on France and Germany, the acclaimed social historian Roy Porter explains how monumental changes in thinking in Britain influenced worldwide developments. Here is a "splendidly imaginative" work that "propels the debate forward ... and makes a valuable point" (New York Times Book Review).

Comprising papers by such distinguished scholars as John Headley Brooke, James R. Moore, Ronald Numbers, and George Marsden, this collection shows that questions of science have been central to evangelical history in the United States, as well as in Britain and Canada.