The School Leadership Survival Guide: What to Do When Things Go Wrong, How to Learn from Mistakes, and Why You Should Prepare for the Worst is intended as an uncommon guide for school leaders and a resource they can turn to when confronted with issues they might not normally face in typical practice. The book serves as a bridge between research and day-to-day school leadership, and is intended to help leaders and school communities improve in areas they routinely avoid. In this sense, the book is meant as a “go to” resource for principals, those who train and teach them, and scholars. Although authors recognize the complexity of issues raised in the book, each chapter has a “How to” “What to do” or “Why You Should” ethos in order to give the book a unifying structure and help provide a practical translation of research and theory into practice. Some of the issues addressed include: How to elevate student voice; How to navigate religious conflict in the school and community; How to improve support for LGBTIQ students; Why You Should develop a natural disaster plan; How to work against racism in the school and community; How to practice inclusion in the school; How to make a vision and mission come to life; How to manage relationships with difficult people; What to do when there is racial tension in the community; How to learn the history of your school and community—and why that matters; How to guide and support a leadership team, and; What to do in a school with low trust.

Classic.

Marcus Garvey founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for true liberty and political recognition. This book discusses his philosophy and opinions.

"Dr. John Henrik Clarke, the late outstanding African-American historian, has brought the range of his years of scholarly work together in this single and comprehensive volume. The topics he covers are as varied and interesting as his experience in the Pan-Africanist struggle. Notes for an African World Revolution: Africans at the Crossroads is a collection of essays that have been broadly amassed in five thematic sections. Clarke begins with the roots of the African and African-American freedom struggle in the African World. A major section is devoted to a detailed discussion of the uncompleted revolution of five monumental African leaders: Kwame Nkrumah, Patrice Lumumba, Marcus Gravey, Malcom X, and Tom Mboya. The rest of the essays focus on topics ranging from the conquest of African to the struggles for freedom in South Africa and the Pan-Africanist movement. Clarke ends his collection with his important and timely essay Can African People Save Themselves?"--Amazon.com

The Enigma of Clarence Thomas is a groundbreaking revisionist take on the Supreme Court justice everyone knows about but no one knows. “One of the marvels of Robin’s razor-sharp book is how carefully he marshals his evidence.... It isn’t every day that reading about ideas can be both so gratifying and unsettling.” – The New York Times Most people can tell you two things about Clarence Thomas: Anita Hill accused him of sexual harassment, and he almost never speaks from the bench. Here are some things they don’t know: Thomas is a black nationalist. In college he memorized the speeches of Malcolm X. He believes white people are incurably racist. In the first examination of its kind, Corey Robin– one of the foremost analysts of the right (The Reactionary Mind) – delves deeply into both Thomas’s biography and his jurisprudence, masterfully reading his Supreme Court opinions against the backdrop of his autobiographical and political writings and speeches. The hidden source of Thomas’s conservative views, Robin shows, is a profound skepticism that racism can be overcome. Thomas is convinced that any government action on behalf of African-Americans will be tainted by racism; the most African-Americans can hope for is that white people will get out of their way. There’s a reason, Robin concludes, why liberals often complain that Thomas doesn’t speak but seldom pay attention when he does. Were they to listen, they’d hear a racial pessimism that often sounds similar to their own. Cutting across the ideological spectrum, this unacknowledged consensus about the impossibility of progress is key to understanding today’s political stalemate.

"I do not speak carelessly or recklessly but with a definite object of helping the people, especially those of my race, to know, to understand, and to realize themselves."—Marcus Garvey, Halifax, Nova Scotia, 1937 A popular companion to the scholarly edition of The Marcus Garvey and Universal Negro Improvement Association Papers, this volume is a collection of autobiographical and philosophical works produced by Garvey in the period from his imprisonment in Atlanta to his death in London in 1940.

Philosophy of Race: An Introduction provides plainly written access to a new subfield that has been in the background of philosophy since Plato and Aristotle. The second edition is updated to include contemporary developments such as digital racisms, metaphysical othering and metaphysical racism, and the rise of populist movements. Its focus has also been expanded to address non-white racial groups in the Americas, Europe, and beyond, such as the Roma and Uighur people. Part I provides an overview of ideas of race and ethnicity in the philosophical canon, egalitarian traditions, race in biology, and race in American and Continental Philosophy. Part II addresses race as it operates in life through colonialism and development, social constructions and institutions, racism, political philosophy, gender, and populist movements. This book constructs an outline that will serve as a resource for students, nonspecialists, and general readers in thinking, talking, and writing about philosophy of race.

Right now melanin, the aromatic biopolymer and organic semiconductor that makes Black people black is worth over $380 a gram more than gold. In just a few short years, on August 13, 2020 the Red, Black and Green flag will be celebrated as the colors of all African people. We also know the song lyric "Emancipate yourself from mental slavery, none but ourselves can free our minds," commonly associated with Bob Marley, actually originated with Marcus Garvey. “We are going to emancipate ourselves from mental slavery, for though others may free the body, none but ourselves can free the mind.” Those are the words Marcus Garvey spoke in either October or November 1937. The place? Menelik Hall in Sydney, Nova Scotia. This selection of sayings of the Honorable Marcus Mosiah Garvey, provides an introduction to the mind of a man capable of speaking words into existence which continue to have a profound impact on those who hear them to this very day. Marcus Garvey was a journalist, editor, publisher, as well as founder, and President-General of the Universal Negro Improvement Association (UNIA.) This book serves as an introduction to the philosophy which made his ideas known worldwide. Notable among them is the phrase which has come to many sung as a paraphrased lyric by Bob Marley. Its organic power and compelling urge for a new mental state among the human race can not seriously be denied. This book is a distillation of Garvey thought. The product of years studying the words works and deeds of a man who left a legacy that is still so potent efforts continue to dissuade seekers of truth from his vision. Visit us on line at http://www.keyamsha.com to get the latest about Keyamsha, the Awakening.

“A call to arms in the class struggle for racial equity”—the hugely influential work of political theory and history, now powerfully introduced by Angela Davis (Los Angeles Review of Books). This legendary classic on European colonialism in Africa stands alongside C.L.R. James’ Black Jacobins, Eric Williams’ Capitalism & Slavery, and W.E.B. Dubois’ Black Reconstruction. In his short life, the Guyanese intellectual Walter Rodney emerged as one of the leading thinkers and activists of the anticolonial revolution, leading movements in North America, South America, the African continent, and the Caribbean. In each locale, Rodney found himself a lightning rod for working class Black Power. His deportation catalyzed 20th century Jamaica's most significant rebellion, the 1968 Rodney riots, and his scholarship trained a generation how to think politics at an international scale. In 1980, shortly after founding of the Working People's Alliance in Guyana, the 38-year-old Rodney would be assassinated. In his magnum opus, How Europe Underdeveloped Africa, Rodney incisively argues that grasping "the great divergence" between the west and the rest can only be explained as the exploitation of the latter by the former. This meticulously researched analysis of the abiding repercussions of European colonialism on the continent of Africa has not only informed decades of scholarship and activism, it remains an indispensable study for grasping global inequality today.

In this pathbreaking book, a well-known feminist and sociologist--who is also the Founding Editor of Gender & Society--challenges our most basic assumptions about gender. Judith Lorber views gender as wholly a product of socialization subject to human agency, organization, and interpretation. In her new paradigm, gender is an institution comparable to the economy, the family, and religion in its significance and consequences. Drawing on many schools of feminist scholarship and on research from anthropology, history, sociology, social psychology, sociolinguistics, and cultural studies, Lorber explores different paradoxes of gender: --why we speak of only two "opposite sexes" when there is such a variety of sexual behaviors and relationships; --why transvestites, transsexuals, and hermaphrodites do not affect the conceptualization of two genders and two sexes in Western societies; --why most of our cultural images of women are the way men see them and not the way women see themselves; --why all women in modern society are expected to have children and be the primary caretaker; --why domestic work is almost always the sole responsibility of wives, even when they earn more than half the family income; --why there are so few women in positions of authority, when women can be found in substantial numbers in many occupations and professions; --why women have not benefited from major social revolutions. Lorber argues that the whole point of the gender system today is to maintain structured gender inequality--to produce a subordinate class (women) that can be exploited as workers, sexual partners, childbearers, and emotional nurturers. Calling into question the inevitability and necessity of gender, she envisions a society structured for equality, where no gender, racial ethnic, or social class group is allowed to monopolize economic, educational, and cultural resources or the positions of power.