In the first book written in English on this growing field of applied philosophy, Essays on Philosophical Counseling is a collection of 14 articles by leading philosophical counselors from five countries. The book presents the reader with the major approaches to philosophical counseling, by combing theoretical discussions with a large number of case studies. Divided into three parts, Essays on Philosophical Counseling first discusses the theoretical and historical background of philosophical counseling, then deals with the relationship between philosophical counseling and psychotherapy and last, focuses on specific types of problems and predicaments and how they are addressed philosophically. Contents: Philosophical Counseling: The General Picture; A Conceptual Framework for Philosophical Counseling: Worldview Interpretation, Ran Lahav; Philosophical Counseling in Holland: History and Open Issues, Ida Jongsma; The Training of a Philosophical Counselor, Dries Bole; Philosophical Counseling: The Arts of Ecological Relationship and Interpretation, Barbara Norman; Philosophical Counceling and Psychotherapy; Philosophy, Philosophical Practice, and Psychotherapy, Gerd A. Achenbach; Philosophical Counseling as a Critical Examination of Life-Directing Conceptions, Michael Schefczyk; Some Reflections on Philosophical Counseling and Psychotherapy, Ben Mijuskovic; Meaning Crisis: Philosophical Counseling and Psychotherapy, Steven Segal; Philosophical Counseling: Some Roles of Critical Thinking, Elliot D. Cohen; Specific Topics for Counseling; Philosophy in Marriage Counseling, Anette Prins-Bakker; Philosophical Practice, Pastoral Work, and Suicide Survivors, Will A.J.F. Gerbers; The Philosopher in the Business World as a Vision Developer, Ad Hoogendijk; On the Emergence of Ethical Counseling: Considerations and Two Case Studies, Louis Marinoff; Supplement: The Legal Perspective; Legal Issues in Philosophical Counseling, Barton Bernstein and Linda Bolin.

Annotation Critiques existing theoretical approaches and practices of philosophical counseling and presents a new model.

With contributions from eighteen professional women counselors from twelve different countries, this book is the first to provide an overview of new-born philosophical practices from an entirely female perspective. It gives voice to women's thoughts and brings to the reader a living portrait of philosophy as a service to people and a training for those in search of a fully lived existence. As the authors draw on first-hand experience, their philosophical analyses intertwine with changes in attitudes and real-life stories, unearthing that forgotten soul of philosophical thought which our ancestors referred to as the Anima. The book provides a lively, sprightly and vivacious picture of how philosophy is used in practice, a long way from the rigidness and stereotypical severity of its traditional image. It will not fail to inspire readers to live their thoughts and think their lives.

This book provides a look at philosophical practice from the viewpoint of the practitioner or prospective practitioner. It answers the questions: What is philosophical practice? What are its aims and methods? How does philosophical counseling differ from psychological counseling and other forms of psychotherapy. How are philosophical practitioners educated and trained? How do philosophical practitioners relate to other professions? What are the politics of philosophical practice? How does one become a practitioner? What is APPA Certification? What are the prospects for philosophical practice in the USA and elsewhere?Handbook of Philosophical Practice provides an account of philosophy's current renaissance as a discipline of applied practice while critiquing the historical, social, and cultural forces which have contributed to its earlier descent into obscurity.

"This book discusses the philosophical questions asked by counselees and the philosophical dilemmas faced by counselors in philosophical counseling. It illustrates the role of tacit philosophical assumptions in the creation and resolution of problems, as well as the contribution of philosophical dialogue in overcoming presuppositions"--

Raabe examines some of the most perplexing problems a client may present to a counselor and how a philosopher would deal with them. He provides a detailed philosophical discussion as well as illustrative case studies of some of the most important issues encountered in any counseling practice. The first six chapters discuss philosophical counseling in general terms, while the following 15 chapters deal with specific life issues such as the differences between how men and women communicate and how this is relevant to a counseling discussion, the role of medication in therapy, the concept of normalcy, the meaning of life, the motivation behind suicide, dream interpretation, and religious beliefs. An important resource for professionals, students, and scholars involved with philosophical counseling and applied/practical philosophy.

In Philosophical Issues in Counseling and Psychotherapy, James Hansen proposes resolutions to four fundamental philosophical questions about knowing, effectiveness, and truth. Presented within the context of the author's struggle to reconcile these philosophical questions with his understanding of patient care, Hansen gives unity and meaning to diverse and seemingly contradictory counseling models.

This book provides activity-based learning regarding all the ethical standards and legal issues counselors will face. It promotes in-depth critical thinking and a proactive approach to ethical and moral dilemmas. The book includes examples across all counseling settings and specialties and offers students multiple case examples that make ethical issues realistic and engaging.

Why should modern psychotherapists be interested in philosophy, especially ancient philosophy? Why should philosophers be interested in psychotherapy? There is a sense of mutual attraction between what are today two thoroughly distinct disciplines. However, arguably it was not always the case that they were distinct. The author takes the view that by reconsidering the generally received wisdom concerning the history of these closely-related subjects, we can learn a great deal about both philosophy and psychotherapy, under which heading he includes potentially solitary pursuits such as "self-help" and "personal development".

This book addresses the topic of the unconscious from three different perspectives: philosophy, clinical psychology, and personal mental health. It is therefore relevant to a variety of individuals, such as students and philosophers studying philosophy of psychology and philosophy of mind, and students and practitioners in the field of mental health for whom the formal definition and description of the unconscious has undergone radical changes. In addition, it is informative and helpful in a practical way to individuals for whom a consideration of the unconscious has played a role in dealing with their own mental health. As the title suggests, this book is also meant as a resource for practitioners in the field of philosophical counselling. Philosophical counselling consists of a trained philosopher helping an individual deal with a personal problem or an issue that is of concern to that individual. The topic of the unconscious has been largely ignored in the philosophical counselling literature because the unconscious has been so strongly associated with psychology. But philosophical counsellors often find themselves seeing individuals who have previously undergone some form of psychotherapy. This means that not only must the philosophical counsellor be prepared to offer the client a perspective on personal problems that is removed from the psychotherapeutic medical model of distress as 'mental illness, ' but the counsellor must also be able to offer assistance free from the influence of the popular misconception that the unconscious is a controlling but ultimately incomprehensible entity buried deep within the mind. The chapters in this book are intended to help the philosophical counsellor achieve those ends.