Philo's writings are a comprehensive and important source of late Second Temple Judaism. The structure of the books and their exegetical ideas are seen here as being closely connected and his writings are analysed against the background of the history, variety and outlook of Alexandrian Jewry. --from publisher description.

Philo's writings are a comprehensive and important source of late Second Temple Judaism. This volume gives important insights into his exegetical works. The structure of the books and their exegetical ideas are seen here as being closely connected and his writings are analysed against the background of the history, variety and outlook of Alexandrian Jewry. Philo's exegesis is a meeting place between Jewish and Greek notions and ideas; tensions are reflected, such as those between particularism and universalism, between specific biblical and historical earthly events and general macro- and micro-cosmic principles, and between heavenly ascents and interpreted history and eschatology. In addition, glimpses are gained of community life in a Hellenistic Jewish community, especially of issues on the borderline between Jews and their non-Jewish surroundings. New Testament material illuminates Philo's broader Jewish context, and in turn Philo throws light on New Testament backgrounds.

Philo of Alexandria (died c. 50 CE) is famous for his complex and spiritually rich allegorical treatises on the Greek Bible. This volume continues the series on the interpretation of Noah, focussing on his planting of a vineyard in Gen 9:20.

The Jewish exegete and philosopher Philo of Alexandria has long been famous for his allegorical treatises on the Greek Bible. The present volume contains the first translation and commentary in English on his treatise De agricultura (On cultivation), which gives an elaborate allegorical interpretation of Genesis 9:20. Noah’s role as a cultivator is analysed in terms of the ethical and spiritual quest of the soul making progress towards its goal. The translation renders Philo’s baroque Greek into readable modern English. The commentary pays particular attention to the treatise’s structure, its biblical basis and its exegetical and philosophical contents. The volume will be valuable for the insights it gives into an unusual but highly influential method of biblical interpretation.

This volume, prepared in collaboration with the International Philo Bibliography Project, is the fourth in a series of annotated bibliographies on the Jewish exegete and philosopher Philo of Alexandria. It contains an annotated listing of all scholarly writings on Philo for the period 2007 to 2016.

Philo of Alexandria), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Rabbinic Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's perception of a God too complex and marvelous to be understood in literal human terms. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to Roman Emperor Caligula following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. Odin's Library Classics is dedicated to bringing the world the best of humankind's literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.

Foreword by David M. Scholer is dated May 2008.

Samuel Sandmel's book: Philo of Alexandria: An Introduction, is a basic introductory, supplementing his own teacher' Goodenough: 'An Introduction to Philo Judaeus, ' and foundation to more recent works on Philo.

The Jewish exegete and philosopher Philo of Alexandria (ca. 15 BCE - ca. 50 CE) has left behind by far the largest surviving body of writings of Greek speaking Judaism. Deeply loyal to his own Jewish community, Philo nevertheless has an open stance towards Greek philosophy and uses its ideas to develop his own thought as he expounds the scriptural text. The present volume brings together a collection of essays by David T. Runia on Philonic thought published between 1997 to 2021. In the first section, two introductory studies show the breadth of relevant understanding that Philo has for seven sub-disciplines of ancient and patristic studies. The essays in the second section examine Philo's knowledge of and use of Greek philosophy. One of these, Philo's reception of Plato's Phaedo , has not yet been published in English. Further studies focus on biblical interpretation in an Alexandrian context and explore theological themes relating to theodicy, divine power, and human hope. Finally, another seven studies give close readings of key Philonic texts.