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Embark on an intriguing journey with Phallic Worship by Anonymous, a compelling exploration into the lesser-known aspects of ancient and contemporary societies. This riveting examination of the cultural and spiritual significance of the phallus throughout history will leave you with a deeper understanding of the human condition. As Anonymous delves into the symbolism, iconography, and practices surrounding phallic worship, you'll be transported to societies that considered it a profound aspect of their culture. The author's meticulous research and poignant insights in Phallic Worship offer an unforgettable journey through time and across continents. In the pages of Phallic Worship, readers will be introduced to unique cultural expressions and ceremonies, and how they reflect deep-seated beliefs about life, power, fertility, and the divine. The anonymous author handles this complex topic with sensitivity and scholarly rigor, making it a fascinating read for those with an interest in anthropology, history, or spirituality. So, why delve into Phallic Worship by Anonymous? It's an opportunity to broaden your understanding of diverse cultures and historical practices, to challenge your preconceived notions, and to spark your curiosity about the mysteries of the human experience. Order your copy today and immerse yourself in this fascinating exploration.

Sex Worship has prevailed among all peoples of ancient times, sometimes contemporaneous and often mixed with Star, Serpent, and Tree Worship. The powers of nature were sexualised and endowed with the same feelings, passions, and performing the same functions as human beings. Among the ancients, whether the Sun, the Serpent, or the Phallic Emblem was worshipped, the idea was the same—the veneration of the generative principle. Thus we find a close relationship between the various mythologies of the ancient nations, and by a comparison of the creeds, ideas, and symbols, can see that they spring from the same source, namely, the worship of the forces and operations of nature, the original of which was doubtless Sun worship. It is not necessary to prove that in primitive times the Sun must have been worshipped under various names, and venerated as the Creator, Light, Source of Life, and the Giver of Food. In the earliest times the worship of the generative power was of the most simple and pure character, rude in manner, primitive in form, pure in idea, the homage of man to the supreme power, the Author of life. Afterwards the worship became more depraved, a religion of feeling, sensuous bliss, corrupted by a priesthood who were not slow to take advantage of this state of affairs, and inculcated with it profligate and mysterious ceremonies, union of gods with women, religious prostitution and other degrading rites. Thus it was not long before the emblems lost their pure and simple meaning and became licentious statues and debased objects. Hence we have the depraved ceremonies at the worship of Bacchus, who became, not only the representative of the creative power, but the God of pleasure and licentiousness. The corrupted religion always found eager votaries, willing to be captives to a pleasant bondage by the impulse of physical bliss, as was the case in India and Egypt, and among the Phœnicians, Babylonians, Jews and other nations. Sex worship once personified became the supreme and governing deity, enthroned as the ruling God over all; dissent therefrom was impious and punished. The priests of the worship compelled obedience; monarchs complied to the prevailing faith and became willing devotees to the shrines of Isis and Venus on the one hand, and of Bacchus and Priapus on the other, by appealing to the most animating passion of nature.

HAVING last made a curious discovery, that in a Province of this Kingdom, and not fifty miles from its Capital, a sort of devotion is still paid to PRIAPUS, the obscene Divinity of the Ancients (though under another denomination), I thought it circumstance worth recording; particularly, as it offers a fresh proof of the similitude of the Popish and Pagan Religion, so well observed by Dr. Middleton, in his celebrated Letter from Rome: and therefore I mean to deposit the authentic proofs of this assertion in the British Museum, when a proper opportunity shall offer. In the meantime I send you the following account, which, I flatter myself, will amuse you for the present, and may in future serve to illustrate those proofs. I had long ago discovered, that the women and children of the lower class, at Naples, and in its neighbourhood, frequently wore, as an ornament of dress, a sort of Amulets, (which they imagine to be a preservative from the mal occhii , evil eyes , or enchantment) exactly similar to those which were worn by the ancient Inhabitants of this Country for the very same purpose, as likewise for their supposed invigorating influence; and all of which have evidently a relation to the Cult of Priapus. Struck with this conformity in ancient and modern superstition, I made a collection of both the ancient and modern Amulets of this sort, and placed them together in the British Museum, where they remain. The modern Amulet most in vogue represents a hand clinched, with the point of the thumb thrust betwixt the index and middle finger; the next is a shell; and the third is a half-moon.